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Ezekiel 12

Ez. 12:23 KJV (With Strong’s)

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23
Tell
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
them therefore, Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
; I will make this proverb
mashal (Hebrew #4912)
properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
KJV usage: byword, like, parable, proverb.
Pronounce: maw-shawl'
Origin: apparently from 4910 in some original sense of superiority in mental action
to cease
shabath (Hebrew #7673)
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
KJV usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
Pronounce: shaw-bath'
Origin: a primitive root
, and they shall no more use it as a proverb
mashal (Hebrew #4911)
to liken, i.e. (transitively) to use figurative language (an allegory, adage, song or the like); intransitively, to resemble
KJV usage: be(-come) like, compare, use (as a) proverb, speak (in proverbs), utter.
Pronounce: maw-shal'
Origin: denominative from 4912
in Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; but say
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto them, The days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
are at hand
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
, and the effect
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of every vision
chazown (Hebrew #2377)
a sight (mentally), i.e. a dream, revelation, or oracle
KJV usage: vision.
Pronounce: khaw-zone'
Origin: from 2372
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More on:

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Israel,
Proverb,
Visions

Cross References

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I will.
Ez. 18:3• 3Vivo yo, dice el Señor Jehová, que nunca más tendréis por qué usar este refrán en Israel. (Ez. 18:3)
;
Is. 28:22• 22Ahora pues, no os burléis, porque no se aprieten más vuestras ataduras: porque consumación y acabamiento sobre toda la tierra he oído del Señor Jehová de los ejércitos. (Is. 28:22)
The days.
Ez. 12:25• 25Porque yo Jehová hablaré; cumpliráse la palabra que yo hablaré; no se dilatará más: antes en vuestros días, oh casa rebelde, hablaré palabra, y cumpliréla, dice el Señor Jehová. (Ez. 12:25)
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Ez. 7:2,5‑7,10‑12• 2Y tú, hijo del hombre, así ha dicho el Señor Jehová á la tierra de Israel: El fin, el fin viene sobre los cuatro cantones de la tierra.
 5Así ha dicho el Señor Jehová: Un mal, he aquí que viene un mal.
 6Viene el fin, el fin viene: hase despertado contra ti; he aquí que viene.
 7La mañana viene para ti, oh morador de la tierra; el tiempo viene, cercano está el día; día de alboroto, y no de alegría sobre los montes.
 10He aquí el día, he aquí que viene: ha salido la mañana; florecido ha la vara, ha reverdecido la soberbia.
 11La violencia se ha levantado en vara de impiedad; ninguno quedará de ellos, ni de su multitud, ni uno de los suyos; ni habrá quien de ellos se lamente.
 12El tiempo es venido, acercóse el día: el que compra, no se huelgue, y el que vende, no llore: porque la ira está sobre toda su multitud. (Ez. 7:2,5‑7,10‑12)
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Jl. 2:1• 1Tocad trompeta en Sión, y pregondad en mi santo monte: tiemblen todos los moradores de la tierra; porque viene el día de Jehová, porque está cercano. (Jl. 2:1)
;
Sof. 1:14• 14Cercano está el día grande de Jehová, cercano y muy presuroso; voz amarga del Día de Jehová; gritará allí el valiente. (Sof. 1:14)
;
Mal. 4:1• 1Porque he aquí, viene el día ardiente como un horno; y todos los soberbios, y todos los que hacen maldad, serán estopa; y aquel día que vendrá, los abrasará, ha dicho Jehová de los ejércitos, el cual no les dejará ni raíz ni rama. (Mal. 4:1)
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Mt. 24:34• 34De cierto os digo, que no pasará esta generación, que todas estas cosas no acontezcan. (Mt. 24:34)
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Stg. 5:8‑9• 8Tened también vosotros paciencia; confirmad vuestros corazones: porque la venida del Señor se acerca.
 9Hermanos, no os quejéis unos contra otros, porque no seáis condenados; he aquí, el juez está delante de la puerta. (Stg. 5:8‑9)

J. N. Darby Translation

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23
Tell them therefore, Thus saith the Lord Jehovah: I will make this proverb to cease, and they shall no more use it as a proverbc in Israel; but say unto them, The days are at hand, and the accomplishmentd of every vision.

JND Translation Notes

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c
See ch. 16.44.
d
Lit. "word," "matter," dabar. see Ps. 119.11.