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Daniel 3 (WK)
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Daniel 3
Dan. 3:25 KJV (With Strong’s)
+
25
He answered
`anah (Hebrew #6032)
(Aramaic) corresponding to
6030
KJV usage: answer, speak.
Pronounce: an-aw'
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and said
'amar (Hebrew #560)
(Aramaic) corresponding to
559
KJV usage: command, declare, say, speak, tell.
Pronounce: am-ar'
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,
Lo
he' (Hebrew #1888)
corresponding to
1887
KJV usage: even, lo.
Pronounce: hay
Origin: (Aramaic) or har (Aramaic) {haw}
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,
I
'ana' (Hebrew #576)
corresponding to
589
; I
KJV usage: I, as for me.
Pronounce: an-aw'
Origin: (Aramaic) or .anah (Aramaic) {an-aw'}
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see
chaza' (Hebrew #2370)
corresponding to
2372
; to gaze upon; mentally to dream, be usual (i.e. seem)
KJV usage: behold, have (a dream), see, be wont.
Pronounce: khaz-aw'
Origin: (Aramaic) or chazah (Aramaic) {khaz-aw'}
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four
'arba` (Hebrew #703)
(Aramaic) corresponding to
702
KJV usage: four.
Pronounce: ar-bah'
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men
gbar (Hebrew #1400)
(Aramaic) corresponding to
1399
KJV usage: certain, man.
Pronounce: gheb-ar'
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loose
shre' (Hebrew #8271)
to free, separate; figuratively, to unravel, commence; by implication (of unloading beasts) to reside
KJV usage: begin, dissolve, dwell, loose.
Pronounce: sher-ay'
Origin: (Aramaic) a root corresponding to that of
8293
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,
walking
halak (Hebrew #1981)
to walk
KJV usage: walk.
Pronounce: hal-ak'
Origin: (Aramaic) corresponding to
1980
(compare
1946
)
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t
in the midst
gav (Hebrew #1459)
the middle
KJV usage: midst, same, there- (where-) in.
Pronounce: gav
Origin: (Aramaic) corresponding to
1460
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of the fire
nuwr (Hebrew #5135)
fire
KJV usage: fiery, fire.
Pronounce: noor
Origin: (Aramaic) from an unused root (corresponding to that of
5216
) meaning to shine
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,
and
π
they have
'iythay (Hebrew #383)
properly, entity; used only as a particle of affirmation, there is
KJV usage: art thou, can, do ye, have, it be, there is (are), X we will not.
Pronounce: ee-thah'ee
Origin: (Aramaic) corresponding to
3426
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no
la' (Hebrew #3809)
corresponding to
3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
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hurt
chabal (Hebrew #2257)
harm (personal or pecuniary)
KJV usage: damage, hurt.
Pronounce: khab-al'
Origin: (Aramaic) from
2255
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;
and the form
rev (Hebrew #7299)
aspect
KJV usage: form.
Pronounce: rave
Origin: (Aramaic) from a root corresponding to
7200
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of the fourth
rbiy`ay (Hebrew #7244)
(Aramaic) corresponding to
7243
-- fourth.
Pronounce: reb-ee-ah'-ee
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is like
dmah (Hebrew #1821)
to resemble
KJV usage: be like.
Pronounce: dem-aw'
Origin: (Aramaic) corresponding to
1819
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the Son
bar (Hebrew #1247)
a son, grandson, etc.
KJV usage: X old, son.
Pronounce: bar
Origin: (Aramaic) corresponding to
1121
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v
of God
'elahh (Hebrew #426)
God
KJV usage: God, god.
Pronounce: el-aw'
Origin: (Aramaic) corresponding to
433
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.
t
Isa. 43:2
•
2
When thou passest through the waters, I [will be] with thee, and through the rivers, they shall not overflow thee; when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee.
(Isa. 43:2)
π
there is no hurt in them.
v
Prov. 30:4
•
4
{i}Who hath ascended up into the heavens, and descended?{HR}Who hath gathered the wind in his fists?{HR}Who hath bound the waters in a mantle?{HR}Who hath established all the ends of the earth?{HR}What is his name, and what is his son's name, if thou knowest?{/i}
(Prov. 30:4)
;
Luke 1:35
•
35
{i}And the angel answering said to her,{/i} [The] Holy Spirit shall come upon thee, and power of [the] Highest overshadow thee, therefore the holy thing also which shall be born [of thee] shall be called Son of God.
(Luke 1:35)
;
Rom. 1:4
•
4
that was marked out Son of God in power according to [the] Spirit of holiness by resurrection of [the] dead, Jesus Christ our Lord,
(Rom. 1:4)
More on:
+
Fire
,
God
,
The Son; Son of God
Cross References
+
Ministry on This Verse
+
walking.
Isa. 43:2
•
2
When thou passest through the waters, I [will be] with thee, and through the rivers, they shall not overflow thee; when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee.
(Isa. 43:2)
they have no hurt.
Chal. there is no hurt in them.
Psa. 91:3‑9
•
3
Surely {i}he{/i} shall deliver thee from the fowler's snare,{HR}From mischiefs' plague.
4
With his feathers will he cover thee,{HR}And under his wings shalt thou trust:{HR}A shield and buckler [is] his truth.
5
Thou shalt not be afraid for terror by night,{HR}For arrow flying by day,
6
For plague walking in darkness,{HR}For destruction waiting at noon.
7
A thousand shall fall at thy side,{HR}And a myriad at thy right hand;{HR}To thee it shall not come nigh.
8
Only with thine eyes shalt thou behold{HR}And see the requital of wicked [men].
9
Because {i}thou{/i} hast made Jehovah, my refuge,{HR}The Most High, thy habitation,
(Psa. 91:3‑9)
;
Mark 16:18
•
18
they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands on the infirm, and they shall be well.
(Mark 16:18)
;
Acts 28:5
•
5
He however shook off the beast into the fire and suffered no harm.
(Acts 28:5)
;
1 Peter 3:13
•
13
And who shall injure you if ye become zealous of the good?
(1 Peter 3:13)
the Son of God.Or, as {bar elahin} may be rendered, "a son of the gods," i.e., a divine person or angel.
Dan. 3:18,28
•
18
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
28
{i}Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants who trusted in him, and who changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God!{/i}
(Dan. 3:18,28)
;
Job 1:6
•
6
Now the day arrived when the sons of God came to present themselves before Jehovah, and Satan came also among them.
(Job 1:6)
;
Job 38:7
•
7
When the morning stars sang together,{HR}And all the sons of God shouted for joy?
(Job 38:7)
;
Psa. 34:7
•
7
The angel of Jehovah encampeth round about{HR}Those who fear him and delivereth them.
(Psa. 34:7)
;
Prov. 30:4
•
4
{i}Who hath ascended up into the heavens, and descended?{HR}Who hath gathered the wind in his fists?{HR}Who hath bound the waters in a mantle?{HR}Who hath established all the ends of the earth?{HR}What is his name, and what is his son's name, if thou knowest?{/i}
(Prov. 30:4)
;
Luke 1:35
•
35
{i}And the angel answering said to her,{/i} [The] Holy Spirit shall come upon thee, and power of [the] Highest overshadow thee, therefore the holy thing also which shall be born [of thee] shall be called Son of God.
(Luke 1:35)
;
John 19:7‑8
•
7
The Jews answered, We have a law, and according to the law he ought to die, because he made himself Son of God.
8
When Pilate therefore heard this word, he was the more afraid,
(John 19:7‑8)
;
Rom. 1:4
•
4
that was marked out Son of God in power according to [the] Spirit of holiness by resurrection of [the] dead, Jesus Christ our Lord,
(Rom. 1:4)
•
“Like the Son of God.”
Not that he understood his own speech; but we may conclude that the Spirit of God, as often in the Scriptures, controlled him, and made him proclaim the truth.
(
“
Daniel 3
”
by
E. Dennett
)
•
(Isa. 43:2); and this promise was now fulfilled to this believing remnant, as it will be to the remnant of a future day, of which these three children are a type. Jehovah was with His faithful servants in the furnace to sustain, to comfort, and to secure them from harm.
(
“
Daniel 3
”
by
E. Dennett
)
J. N. Darby Translation
+
25
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like a son of God
d
.
JND Translation Notes
+
d
Or "of the gods."
Elah
, Aramaic, in the plural, corresponding to the Hebrew
Elohim
. see ch. 2.11.
W. Kelly Translation
+
25
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
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