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Daniel 9

Dan. 9:2 KJV (With Strong’s)

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2
In the first
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
year
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
of his reign
malak (Hebrew #4427)
to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
KJV usage: consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.
Pronounce: maw-lak'
Origin: a primitive root
I Daniel
Daniye'l (Hebrew #1840)
from 1835 and 410; judge of God; Daniel or Danijel, the name of two Israelites
KJV usage: Daniel.
Pronounce: daw-nee-yale'
Origin: in Ezekiel it is: Daniel {daw-nee-ale'}
understood
biyn (Hebrew #995)
to separate mentally (or distinguish), i.e.(generally) understand
KJV usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
Pronounce: bene
Origin: a primitive root
by books
cepher (Hebrew #5612)
from 5608; properly, writing (the art or a document); by implication, a book
KJV usage: bill, book, evidence, X learn(-ed) (-ing), letter, register, scroll.
Pronounce: say'-fer
Origin: or (feminine) ciphrah (Psa. 56:8 (9)) {sif-raw'}
the number
micpar (Hebrew #4557)
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
KJV usage: + abundance, account, X all, X few, (in-)finite, (certain) number(-ed), tale, telling, + time.
Pronounce: mis-pawr'
Origin: from 5608
of the years
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
, whereof the word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
came to Jeremiah
Yirmyah (Hebrew #3414)
from 7311 and 3050; Jah will rise; Jirmejah, the name of eight or nine Israelites
KJV usage: Jeremiah.
Pronounce: yir-meh-yaw'
Origin: or Yirmyahuw {yir-meh-yaw'-hoo}
n the prophet
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
, that he would accomplish
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
seventy
shib`iym. (Hebrew #7657)
seventy
KJV usage: seventy, threescore and ten (+ -teen).
Pronounce: shib-eem'
Origin: multiple of 7651
years
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
in the desolations
chorbah (Hebrew #2723)
properly, drought, i.e. (by implication) a desolation
KJV usage: decayed place, desolate (place, -tion), destruction, (laid) waste (place).
Pronounce: khor-baw'
Origin: feminine of 2721
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
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Cross References

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Ministry on This Verse

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understood.
Dan. 8:15‑16• 15And it came to pass, when I Daniel had seen the vision, I sought for the understanding of it, and behold, there stood before me as the appearance of a man.
16And I heard a man's voice between the banks of the Ulai; and he called and said, Gabriel, make this man to understand the vision.
(Dan. 8:15‑16)
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Psa. 119:24,99‑100• 24Thy testimonies also are my delight and my counsellors.
99I have more understanding than all my teachers; for thy testimonies are my meditation.
100I understand more than the aged, because I have observed thy precepts.
(Psa. 119:24,99‑100)
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Matt. 24:15• 15When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in what is a holy place, (he that reads let him understand,) (Matt. 24:15)
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Mark 13:14• 14But when ye shall see the abomination of desolation standing where it should not, (he that reads let him consider it,) then let those in Judaea flee to the mountains; (Mark 13:14)
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Acts 8:34• 34And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other? (Acts 8:34)
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1 Tim. 4:13• 13Till I come, give thyself to reading, to exhortation, to teaching. (1 Tim. 4:13)
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2 Tim. 3:15‑17• 15and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which is in Christ Jesus.
16Every scripture is divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness;
17that the man of God may be complete, fully fitted to every good work.
(2 Tim. 3:15‑17)
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1 Peter 1:10‑12• 10Concerning which salvation prophets, who have prophesied of the grace towards you, sought out and searched out;
11searching what, or what manner of time, the Spirit of Christ which was in them pointed out, testifying before of the sufferings which belonged to Christ, and the glories after these.
12To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by the Holy Spirit, sent from heaven, which angels desire to look into.
(1 Peter 1:10‑12)
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2 Peter 1:19‑21• 19And we have the prophetic word made surer, to which ye do well taking heed (as to a lamp shining in an obscure place) until the day dawn and the morning star arise in your hearts;
20knowing this first, that the scope of no prophecy of scripture is had from its own particular interpretation,
21for prophecy was not ever uttered by the will of man, but holy men of God spake under the power of the Holy Spirit.
(2 Peter 1:19‑21)
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Rev. 1:3• 3Blessed is he that reads, and they that hear the words of the prophecy, and keep the things written in it; for the time is near. (Rev. 1:3)
to Jeremiah.
the desolations.
Psa. 74:3‑7• 3Lift up thy steps unto the perpetual desolations: everything in the sanctuary hath the enemy destroyed.
4Thine adversaries roar in the midst of thy place of assembly; they set up their signs for signs.
5A man was known as he could lift up axes in the thicket of trees;
6And now they break down its carved work altogether, with hatchets and hammers.
7They have set on fire thy sanctuary, they have profaned the habitation of thy name to the ground.
(Psa. 74:3‑7)
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Psa. 79:1‑2• 1A Psalm of Asaph. O God, the nations are come into thine inheritance: thy holy temple have they defiled; they have laid Jerusalem in heaps.
2The dead bodies of thy servants have they given to be meat unto the fowl of the heavens, the flesh of thy saints unto the beasts of the earth:
(Psa. 79:1‑2)
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Isa. 6:11‑12• 11And I said, Lord, how long? And he said, Until the cities be wasted, without inhabitant, and the houses without man, and the land become an utter desolation,
12and Jehovah have removed men far away, and the solitude be great in the midst of the land.
(Isa. 6:11‑12)
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Isa. 24:10‑12• 10The city of solitude is broken down; every house is shut up, so that none entereth in.
11There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone;
12desolation remaineth in the city, and the gate is smitten,--a ruin.
(Isa. 24:10‑12)
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Isa. 64:10• 10Thy holy cities are become a wilderness, Zion is a wilderness, Jerusalem a desolation. (Isa. 64:10)
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Jer. 7:34• 34And I will cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride; for the land shall become a waste. (Jer. 7:34)
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Jer. 25:18• 18Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a waste, an astonishment, a hissing, and a curse, as it is this day; (Jer. 25:18)
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Jer. 26:6,18• 6--then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
18Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
(Jer. 26:6,18)
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Lam. 1:1• 1How doth the city sit solitary that was full of people! She that was great among the nations is become as a widow; the princess among the provinces is become tributary! (Lam. 1:1)
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Mic. 3:12• 12Therefore shall Zion for your sake be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. (Mic. 3:12)
 Jeremiah was commissioned to prophecy of her desolation for seventy years on account of her transgressions; Daniel was stirred up by the Spirit of God to pray for her restoration; and finally Cyrus was raised up, “that the word of the Lord by the mouth of Jeremiah might be fulfilled,” to issue a proclamation concerning the rebuilding of the Temple (Ezra 1). God Himself must have the glory of all His work, and He will not permit any of His servants to claim the credit of that which His own power has executed. (Daniel 9 by E. Dennett)

J. N. Darby Translation

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in the first year of his reign, I Daniel understood by the books that the number of the years, whereof the word of Jehovah came to Jeremiahc the prophet, for the accomplishment of the desolations of Jerusalem, was seventy years.

JND Translation Notes

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c
See Jer. 25.11-12; 29.10.