+ day, even(-ing, tide), night

“Arabia” From Boyd’s Bible Dictionary:

(desert). Known in O. T. as “East Country” (Gen. 10:30; 25:630And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east. (Genesis 10:30)
6But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country. (Genesis 25:6)); and “Land of the Sons of the East” (Gen. 29; Judg. 6:3; 7:123And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them; (Judges 6:3)
12And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude. (Judges 7:12)). Arabia, from Arab the people (2 Chron. 9:1414Beside that which chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon. (2 Chronicles 9:14); Isa. 21:1313The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim. (Isaiah 21:13); Jer. 25:2424And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert, (Jeremiah 25:24); Ezek. 27:2121Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants. (Ezekiel 27:21)). That extensive peninsula lying south of Palestine and between the Red Sea, Indian Ocean, and Persian Gulf. Home of many nomadic races, and in close commerce and even kinship, through Ishmael, with the Hebrews (1 Kings 10:1515Beside that he had of the merchantmen, and of the traffic of the spice merchants, and of all the kings of Arabia, and of the governors of the country. (1 Kings 10:15); 2 Chron. 9:1414Beside that which chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon. (2 Chronicles 9:14)). Paul visited it (Gal. 1:1717Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. (Galatians 1:17)). Often referred to by prophets (Isa. 42:1111Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. (Isaiah 42:11); Jer. 25:2424And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert, (Jeremiah 25:24)).

“Arabia” From Concise Bible Dictionary:

A very large country is embraced by this name, lying south, south-east, and east of Palestine. It was of old, as it is now by the natives, divided into three districts.
1. Arabia Proper, being the same as the ancient Arabia Felix, embraces the peninsula which extends southward to the Arabian Sea and northward to the desert.
2. Western Arabia, the same as the ancient Arabia Petra, embraces Sinai and the desert of Petra, extending from Egypt and the Red Sea to about Petra.

“Evening” From Concise Bible Dictionary:

The period from sunset till night. This was naturally the closing of the day, for God called the light “day” (compare John 11:99Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. (John 11:9)). “The evening was, and the morning was, one day”; that is, there was not day continuously, but through the alternation of night and morning day succeeded day. Gen. 1:55And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. (Genesis 1:5). The common way of reckoning the day among the Jews was from evening until the next evening. A difficulty has arisen as to the phrase “between the two evenings.” The paschal lamb was to be killed between the two evenings, and some have thought that this allowed the evening of the 15th Abib. This however cannot be the meaning because none of it was to be left till the morning; and because the same phrase is used respecting the daily sacrifice, and also as to lighting the lamps (Ex. 12:66And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. (Exodus 12:6), margin; Ex. 29:39; 30:839The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: (Exodus 29:39)
8And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the Lord throughout your generations. (Exodus 30:8)). The Jewish writers are not agreed in their definition of the expression: some suppose it lies between the beginning and ending of sunset; others, from sunset to full darkness. Josephus says that the time of killing the passover was from the ninth hour till the eleventh, which would be about from three o’clock to five; but this would seem to make the “evening” come at the end of the Jewish day, and not at the beginning.

Strong’s Dictionary of Hebrew Words:

Number:
6153 (find all occurrences in KJV Bible)
Transliteration:
`ereb
Phonic:
eh’-reb
Meaning:
from 6150; dusk
KJV Usage:
+ day, even(-ing, tide), night