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Deuteronomy 11

Dt. 11:29 KJV (With Strong’s)

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29
And it shall come to pass, when the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hath brought thee in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
whither thou goest
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to possess
yarash (Hebrew #3423)
a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
KJV usage: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
Pronounce: yaw-rash'
Origin: or yaresh {yaw-raysh'}
it, that thou shalt put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
x the blessing
Brakah (Hebrew #1293)
benediction; by implication prosperity
KJV usage: blessing, liberal, pool, present.
Pronounce: ber-aw-kaw'
Origin: from 1288
upon mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
Gerizim
Griziym (Hebrew #1630)
Gerizim, a mountain of Palestine
KJV usage: Gerizim.
Pronounce: gher-ee-zeem'
Origin: plural of an unused noun from 1629 (compare 1511), cut up (i.e. rocky)
, and the curse
qlalah (Hebrew #7045)
vilification
KJV usage: (ac-)curse(-d, - ing).
Pronounce: kel-aw-law'
Origin: from 7043
upon mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
Ebal
`Eybal (Hebrew #5858)
bare; Ebal, a mountain of Palestine
KJV usage: Ebal.
Pronounce: ay-bawl'
Origin: perhaps from an unused root probably meaning to be bald
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x
Dt. 27:12‑13• 12Estos estarán sobre el monte de Gerizim para bendecir al pueblo, cuando hubiereis pasado el Jordán: Simeón, y Leví, y Judá, é Issachâr, y José y Benjamín.
 13Y estos estarán para pronunciar la maldición en el de Ebal: Rubén, Gad, y Aser, y Zabulón, Dan, y Nephtalí. (Dt. 27:12‑13)
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Jos. 8:33• 33Y todo Israel, y sus ancianos, oficiales, y jueces, estaban de la una y de la otra parte junto al arca, delante de los sacerdotes Levitas que llevan el arca del pacto de Jehová; así extranjeros como naturales, la mitad de ellos estaba hacia el monte de Gerizim, y la otra mitad hacia el monte de Ebal; de la manera que Moisés, siervo de Jehová, lo había mandado antes, para que bendijesen primeramente al pueblo de Israel. (Jos. 8:33)

More on:

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Blessing,
Ebal,
God,
Mount Ebal,
Mountain Mount

Cross References

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put the blessing.
Dt. 27:12‑26• 12Estos estarán sobre el monte de Gerizim para bendecir al pueblo, cuando hubiereis pasado el Jordán: Simeón, y Leví, y Judá, é Issachâr, y José y Benjamín.
 13Y estos estarán para pronunciar la maldición en el de Ebal: Rubén, Gad, y Aser, y Zabulón, Dan, y Nephtalí.
 14Y hablarán los Levitas, y dirán á todo varón de Israel en alta voz:
 15Maldito el hombre que hiciere escultura ó imagen de fundición, abominación á Jehová, obra de mano de artífice, y la pusiere en oculto. Y todo el pueblo responderá y dirá: Amén.
 16Maldito el que deshonrare á su padre ó á su madre. Y dirá todo el pueblo: Amén.
 17Maldito el que redujere el término de su prójimo. Y dirá todo el pueblo: Amén.
 18Maldito el que hiciere errar al ciego en el camino. Y dirá todo el pueblo: Amén.
 19Maldito el que torciere el derecho del extranjero, del huérfano, y de la viuda. Y dirá todo el pueblo: Amén.
 20Maldito el que se echare con la mujer de su padre; por cuanto descubrió el regazo de su padre. Y dirá todo el pueblo: Amén.
 21Maldito el que tuviere parte con cualquiera bestia. Y dirá todo el pueblo: Amén.
 22Maldito el que se echare con su hermana, hija de su padre, ó hija de su madre. Y dirá todo el pueblo: Amén.
 23Maldito el que se echare con su suegra. Y dirá todo el pueblo: Amén.
 24Maldito el que hiriere á su prójimo ocultamente. Y dirá todo el pueblo: Amén.
 25Maldito el que recibiere don para herir de muerte al inocente. Y dirá todo el pueblo: Amén.
 26Maldito el que no confirmare las palabras de esta ley para cumplirlas. Y dirá todo el pueblo: Amén. (Dt. 27:12‑26)
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Jos. 8:30‑35• 30Entonces Josué edificó un altar á Jehová Dios de Israel en el monte de Ebal,
 31Como Moisés, siervo de Jehová, lo había mandado á los hijos de Israel, como está escrito en el libro de la ley de Moisés, un altar de piedras enteras sobre las cuales nadie alzó hierro: y ofrecieron sobre él holocaustos á Jehová, y sacrificaron víctimas pacíficas.
 32También escribió allí en piedras la repetición de la ley de Moisés, la cual él había escrito delante de los hijos de Israel.
 33Y todo Israel, y sus ancianos, oficiales, y jueces, estaban de la una y de la otra parte junto al arca, delante de los sacerdotes Levitas que llevan el arca del pacto de Jehová; así extranjeros como naturales, la mitad de ellos estaba hacia el monte de Gerizim, y la otra mitad hacia el monte de Ebal; de la manera que Moisés, siervo de Jehová, lo había mandado antes, para que bendijesen primeramente al pueblo de Israel.
 34Después de esto, leyó todas las palabras de la ley, las bendiciones y las maldiciones, conforme á todo lo que está escrito en el libro de la ley.
 35No hubo palabra alguna de todas las cosas que mandó Moisés, que Josué no hiciese leer delante de toda la congregación de Israel, mujeres y niños, y extranjeros que andaban entre ellos. (Jos. 8:30‑35)
Gerizim.Gerizim and Ebal, mountains west of Jordan, and in the tribe of Ephraim, are opposite, or parallel to each other, extending from east to west; mount Gerizim being on the south, and mount Ebal on the north.
They are separated by the beautiful valley in which Shechem or Nablous is situated, which is only about 200 paces in width.
Both mountains are much alike in length, height, and figure; being about a league in length, in the form of a semicircle, and so steep, on the side of Shechem, that there is scarcely any shelving:
their altitude appeared to Mr. Buckingham nearly equal, not exceeding 700 or 800 feet from the level of the valley, which is itself elevated.
But though they resemble each other in these particulars, yet in another they are very dissimilar; for, says Maundrell, "though neither of the mountains has much to boast of as to its pleasantness, yet, as one passes between them, Gerizim seems to discover a somewhat more verdant, fruitful aspect then Ebal:
the reason of which may be, because fronting towards the north, it is sheltered from the heat of the sun by its own shade; whereas Ebal, looking southward, and receiving the sun that comes directly upon it, must by consequence be rendered more scorched and unfruitful."A LIST OF THE MOST FAMOUS MOUNTAINS NAMED IN SCRIPTUREAmalek, in the tribe of Ephraim.
Jdg 12:15. Calvary, near Jerusalem.
Lu 23:33. Carmel, near the Mediterranean.
Jos 19:26 Ebal, near to Gerizim.
Jos 8:30. En-gedi, near the Dead Sea.
Jos 15:62. Gaash, in the tribe of Ephraim.
Jos 24:30. Gilboa, south of the valley of Israel.
2 Sa 1:21. Gilead, beyond Jordan.
Ge 31:21-25 Gerizim, on which afterwards stood a temple of the Samaritans.
Jdg 9:7. Hermon, beyond Jordan.
Jos 11:3. Hor, in Idumæa.
Nu 20:22. Horeb, in Arabia Petræa, near to Sinai.
De 1:2. Lebanon, separates Syria from Palestine.
De 3:25. Moriah, where the temple was built.
2 Ch 3:1. Nebo, part of the mountains of Abarim.
Nu 32:3. Olives, east of Jerusalem, divided only by brook Kidron.
1 Ki 11:1, 7.
2 Ki 23:13.
Ac 1:12. Paran, in Arabia Petræa.
Ge 14:6.
De 1:1. Pisgah, beyond Jordan.
Nu 21:20.
De 34:1. Seir, in Idumæ.
Ge 14:6. Sinai, in Arabia Petræa.
Ex 19:2.
De 33:2. Sion, near to mount Moriah.
2 Sa 5:7. Tabor, in the Lower Galilee.
Jdg 4:6.

J. N. Darby Translation

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And it shall come to pass, when Jehovah thy God hath brought thee into the land whither thou enterest in to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.