Eph. 1:23 KJV (With Strong’s)

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23
Which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
o, the fulness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pleroma (Greek #4138)
repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
KJV usage: which is put in to fill up, piece that filled up, fulfilling, full, fulness.
Pronounce: play'-ro-mah
Origin: from 4137
of him that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
filleth
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
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Cross References

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Ministry on This Verse

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his.
Eph. 2:16• 16And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: (Eph. 2:16)
;
Eph. 4:4,12• 4There is one body, and one Spirit, even as ye are called in one hope of your calling;
12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
(Eph. 4:4,12)
;
Eph. 5:23‑32• 23For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
24Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
25Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26That he might sanctify and cleanse it with the washing of water by the word,
27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
29For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
30For we are members of his body, of his flesh, and of his bones.
31For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32This is a great mystery: but I speak concerning Christ and the church.
(Eph. 5:23‑32)
;
Rom. 13:5• 5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. (Rom. 13:5)
;
1 Cor. 12:12‑27• 12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14For the body is not one member, but many.
15If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
16And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18But now hath God set the members every one of them in the body, as it hath pleased him.
19And if they were all one member, where were the body?
20But now are they many members, yet but one body.
21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
22Nay, much more those members of the body, which seem to be more feeble, are necessary:
23And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.
24For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked:
25That there should be no schism in the body; but that the members should have the same care one for another.
26And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it.
27Now ye are the body of Christ, and members in particular.
(1 Cor. 12:12‑27)
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Col. 1:18,24• 18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
(Col. 1:18,24)
;
Col. 3:15• 15And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. (Col. 3:15)
fulness.
 The assembly, His body, is His fullness. It is indeed He who fills all in all, but the body forms the complement of the Head. (Ephesians 1 by J.N. Darby)
 The Church is “His body, the fullness of Him that filleth all in all.” It is the complement, or that which fills up Christ, looked at as man risen from the dead. As Son of God He, of course, requires nothing to complete His glory; but as man He does. (Remarks on Ephesians 1:15-23 by W. Kelly)

J. N. Darby Translation

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23
which is his body, the fulness of him who fills all in all:

W. Kelly Translation

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23
awhich is his body, the fulness of him that filleth all in all.

WK Translation Notes

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a
which: Or, 'the which' (though this is rather antiquated), 'inasmuch as it,' ἤτις, not ἤ, i.e., character, not fact. Comp. chap. 3:13, 6:19, and 6:2. (Lect. on Eph., p. iv)