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Esther 5

Esther 5:14 KJV (With Strong’s)

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14
Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
Zeresh
Zeresh (Hebrew #2238)
Zeresh, Haman's wife
KJV usage: Zeresh.
Pronounce: zeh'-resh
Origin: of Persian origin
his wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
and all his friends
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
unto him, Let a δgallows
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
l be made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
of fifty
chamishshiym (Hebrew #2572)
fifty
KJV usage: fifty.
Pronounce: kham-ish-sheem'
Origin: multiple of 2568
cubits
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
high
gaboahh (Hebrew #1364)
from 1361; elevated (or elated), powerful, arrogant
KJV usage: haughty, height, high(-er), lofty, proud, X exceeding proudly.
Pronounce: gaw-bo'-ah
Origin: or (fully) gabowahh {gaw-bo'-ah}
, and to morrow
boqer (Hebrew #1242)
properly, dawn (as the break of day); generally, morning
KJV usage: (+) day, early, morning, morrow.
Pronounce: bo'-ker
Origin: from 1239
speak
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
m thou unto the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
that Mordecai
Mordkay (Hebrew #4782)
Mordecai, an Israelite
KJV usage: Mordecai.
Pronounce: mor-dek-ah'-ee
Origin: of foreign derivation
may be hanged
talah (Hebrew #8518)
to suspend (especially to gibbet)
KJV usage: hang (up).
Pronounce: taw-law'
Origin: a primitive root
thereon: then go
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
thou in merrily
sameach (Hebrew #8056)
blithe or gleeful
KJV usage: (be) glad, joyful, (making) merry((-hearted), -ily), rejoice(-ing).
Pronounce: saw-may'-akh
Origin: from 8055
with the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
unto the banquet
mishteh (Hebrew #4960)
drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
KJV usage: banquet, drank, drink, feast((-ed), -ing).
Pronounce: mish-teh'
Origin: from 8354
. And the thing
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
pleased
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
yatab (Hebrew #3190)
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
KJV usage: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good((-ness)), be (make) merry, please (+ well), shew more (kindness), skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
Pronounce: yaw-tab'
Origin: a primitive root
Haman
Haman (Hebrew #2001)
Haman, a Persian vizier
KJV usage: Haman.
Pronounce: haw-mawn'
Origin: of foreign derivation
; and he caused
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
the gallows
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
to be made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
n.

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Cross References

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Ministry on This Verse

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said Zeresh.
2 Sam. 13:3‑5• 3{i}And Amnon had a friend whose name was Jonadab, the son of Shimeah David's brother; and Jonadab was a very shrewd man.{/i}
4{i}And he said to him, Why dost thou, the king's son, get thinner from morning to morning? Wilt thou not tell me? And Amnon said to him, I love Tamar, my brother Absalom's sister.{/i}
5{i}And Jonadab said to him, Lay thee down on thy bed and feign thyself sick; and when thy father comes to see thee, say to him, I pray thee, let my sister Tamar come, and give me food, and dress the food in my sight, that I may see it, and eat it from her hand.{/i}
(2 Sam. 13:3‑5)
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1 Kings 21:7,25• 7{i}And Jezebel his wife said to him, Dost thou now exercise sovereignty over Israel? arise, eat bread, and let thy heart be glad: I will give thee the vineyard of Naboth the Jizreelite.{/i}
25{i}(Surely there was none like to Ahab, who did sell himself to do evil in the sight of Jehovah, Jezebel his wife urging him on.{/i}
(1 Kings 21:7,25)
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2 Chron. 22:3‑4• 3He also walked in the ways of the house of Ahab; {i}for{/i} his mother was his counsellor to do wickedly.
4{i}And he did evil in the sight of Jehovah like the house of Ahab; for they were his counsellors after the death of his father, to his destruction{/i}.
(2 Chron. 22:3‑4)
;
Mark 6:19‑24• 19{i}But Herodias kept it [in her mind] against him, and wished to kill him, and could not:{/i}
20{i}for Herod feared John knowing that he was a just and holy man, and kept him safe;{/i} and having heard him, did much, and listened gladly.
21{i}And a holiday being come, when Herod, on his birthday, made a supper to his grandees, and to the chiliarchs, and the chief [men] of Galilee;{/i}
22{i}and{/i} the daughter of the same Herodias {i}having come in, and danced, pleased Herod and those that were with [him] at table; and the king said to the damsel, Ask of me whatsoever thou wilt and I will give it thee.{/i}
23{i}And he swore to her, Whatsoever thou shalt ask me I will give thee, to half of my kingdom.{/i}
24{i}And she went out, and said to her mother, What should I ask? And she said, The head of John the Baptist.{/i}
(Mark 6:19‑24)
Let a gallows.
Heb. Let a tree.
speak thou.
Esther 3:8‑15• 8And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws [are] diverse from those of every people; neither keep they the king's laws: therefore it [is] not for the king's profit to suffer them.
9If it please the king, let it be written that they be destroyed: and I will pay ten thousand talents of silver into the hands of those that have the charge of the king's business, to bring [it] into the king's treasuries.
10And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha, the Agagite, the Jews' enemy.
11And the king said unto Haman, The silver [is] given to thee, the people also, to do with them as it seemeth good to thee.
12Then were the king's scribes called in the first month, on the thirteenth day thereof, and there was written according to all that Haman commanded unto the king's satraps and to the governors that [were] over every province, and to the princes of every people; to every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and it was sealed with the king's ring.
13And letters were sent by posts into all the king's provinces, to destroy, to slay, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth [day] of the twelfth month, which [is] the month Adar, and [to take] the spoil of them for a prey.
14A copy of the writing, that the decree should be given out in every province, was published unto all the peoples, that they should be ready against that day.
15The posts went forth in haste by the king's commandment, and the decree was given out in Shushan the palace. And the king and Haman sat down to drink; but the city of Shushan was in consternation.
(Esther 3:8‑15)
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Esther 6:4• 4And the king said, Who [is] in the court? Now Haman was come into the outward court of the king's house to speak unto the king to hang Mordecai on the gallows that he had prepared for him. (Esther 6:4)
go thou in.
the thing.
2 Sam. 16:21‑23• 21{i}And Ahithophel said to Absalom, Go in to thy father's concubines, whom he has left to keep the house; and all Israel shall hear that thou art become odious with thy father; and the hands of all that are with thee shall be strong.{/i}
22{i}So they spread a tent for Absalom upon the roof; and Absalom went in to his father's concubines in the sight of all Israel.{/i}
23{i}And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired of the word of God: so was all the counsel of Ahithophel both with David and with Absalom.{/i}
(2 Sam. 16:21‑23)
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2 Sam. 17:1‑4• 1{i}And Ahithophel said to Absalom, Let me, I pray, choose out twelve thousand men, and I will arise and pursue after David tonight;{/i}
2{i}and I will come upon him while he is weary and weak-handed, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only;{/i}
3{i}and I will bring back all the people to thee. The man whom thou seekest is as if all returned: all the people shall be in peace.{/i}
4{i}And the saying was right in the eyes of Absalom, and in the eyes of all the elders of Israel.{/i}
(2 Sam. 17:1‑4)
;
Mark 14:10‑11• 10{i}And Judas Iscariote, one of the twelve, went away to the chief priests that he might deliver him up to them;{/i}
11{i}and they, when they heard it, rejoiced, and promised him to give money. And he sought how he could opportunely deliver him up.{/i}
(Mark 14:10‑11)
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Acts 23:14‑15• 14who therefore came to the high priests and the elders, and said, We have put ourselves under a great curse, to taste nothing until we have killed Paul.
15Now therefore do ye, with the council, signify to the commander that he bring him down unto you as though ye would judge his cause more exactly. But we, before he come near, are ready to slay him.
(Acts 23:14‑15)
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Rom. 1:32• 32which, knowing right well the righteous award of God that they who do such things are worthy of death, not only practice them but also have a fellow-pleasure in those that do [them]. (Rom. 1:32)
he caused.
 This is like the time to come when "the beast that ascendeth out of the bottomless pit" will have killed the two witnesses "they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth." Rev. 11:7-10. The world always has hated the servants of God who testified against them. It has hated and killed that Great Witness, the faithful and true. (Chapter 3: Mordecai and Esther by H.L. Rossier)
 In God's designs it had to come about, on the one hand, that Mordecai's peril would become extreme (chap. 5:14) and on the other, that the king would become favorably disposed towards Mordecai (chap. 6). Also Haman must still reach the pinnacle of honor which his pride ambitiously covets, before he will be cast down headlong by it. Such are then the lessons of God. Esther concurs to these things by her patient waiting. (Chapter 3: Mordecai and Esther by H.L. Rossier)

J. N. Darby Translation

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14
Then said Zeresh his wife and all his friends to him, Let a gallowsa be made of fifty cubits high, and in the morning speak to the king that Mordecai may be hanged on it: then go in merrily with the king to the banquet. And the thing pleased Haman; and he caused the gallowsa to be made.

JND Translation Notes

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a
Lit. "tree," as ch. 2.23. so elsewhere.

W. Kelly Translation

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14
Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and in the morning speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman: and he caused the gallows to be made.