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Exodus 8

Éx. 8:18 KJV (With Strong’s)

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18
And the magicians
chartom (Hebrew #2748)
a horoscopist (as drawing magical lines or circles)
KJV usage: magician.
Pronounce: khar-tome'
Origin: from the same as 2747
did
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
so with their enchantments
lat (Hebrew #3909)
properly, covered, i.e. secret; by implication, incantation; also secrecy or (adverb) covertly
KJV usage: enchantment, privily, secretly, softly.
Pronounce: lawt
Origin: a form of 3814 or else participle from 3874
to bring forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
lice
ken (Hebrew #3654)
a gnat (from infixing its sting; used only in plural (and irreg. in Exod. 8:17,18; Heb. 13:14))
KJV usage: lice, X manner.
Pronounce: kane
Origin: from 3661 in the sense of fastening
, but they could
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
notx: so there were lice
ken (Hebrew #3654)
a gnat (from infixing its sting; used only in plural (and irreg. in Exod. 8:17,18; Heb. 13:14))
KJV usage: lice, X manner.
Pronounce: kane
Origin: from 3661 in the sense of fastening
upon man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
, and upon beast
bhemah (Hebrew #929)
properly, a dumb beast; especially any large quadruped or animal (often collective)
KJV usage: beast, cattle.
Pronounce: be-hay-maw'
Origin: from an unused root (probably meaning to be mute)
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Ministry on This Verse

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the magicians.
they could.
Éx. 9:11• 11Y los magos no podían estar delante de Moisés á causa de los tumores, porque hubo sarpullido en los magos y en todos los Egipcios. (Éx. 9:11)
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Gn. 41:8• 8Y acaeció que á la mañana estaba agitado su espíritu; y envió é hizo llamar á todos los magos de Egipto, y á todos sus sabios: y contóles Faraón sus sueños, mas no había quien á Faraón los declarase. (Gn. 41:8)
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Is. 19:12• 12¿Dónde están ahora aquellos tus prudentes? Dígante ahora, ó hágante saber qué es lo que Jehová de los ejércitos ha determinado sobre Egipto. (Is. 19:12)
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Is. 47:12‑13• 12Estáte ahora en tus encantamentos, y con la multitud de tus agüeros, en los cuales te fatigaste desde tu niñez; quizá podrás mejorarte, quizá te fortificarás.
13Haste fatigado en la multitud de tus consejos. Parezcan ahora y defiéndante los contempladores de los cielos, los especuladores de las estrellas, los que contaban los meses, para pronosticar lo que vendrá sobre ti.
(Is. 47:12‑13)
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Dn. 2:10‑11• 10Los Caldeos respondieron delante del rey, y dijeron: No hay hombre sobre la tierra que pueda declarar el negocio del rey: demás de esto, ningún rey, príncipe, ni señor, preguntó cosa semejante á ningún mago, ni astrólogo, ni Caldeo.
11Finalmente, el negocio que el rey demanda, es singular, ni hay quien lo pueda declarar delante del rey, salvo los dioses cuya morada no es con la carne.
(Dn. 2:10‑11)
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Dn. 4:7• 7Y vinieron magos, astrólogos, Caldeos, y adivinos: y dije el sueño delante de ellos, mas nunca me mostraron su declaración; (Dn. 4:7)
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Dn. 5:8• 8Entonces fueron introducidos todos los sabios del rey, y no pudieron leer la escritura, ni mostrar al rey su declaración. (Dn. 5:8)
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Lc. 10:18• 18Y les dijo: Yo veía á Satanás, como un rayo, que caía del cielo. (Lc. 10:18)
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2 Ti. 3:8‑9• 8Y de la manera que Jannes y Jambres resistieron á Moisés, así también estos resisten á la verdad; hombres corruptos de entendimiento, réprobos acerca de la fe.
9Mas no prevalecerán; porque su insensatez será manifiesta á todos, como también lo fué la de aquéllos.
(2 Ti. 3:8‑9)
 Moses works signs. The magicians imitate them by the power of Satan, in order to harden Pharaoh’s heart. But when the question is of creating life, they are forced to recognize the hand of God. (Exodus 5-13 by J.N. Darby)

J. N. Darby Translation

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18
And the scribes did so with their sorceries, to bring forth gnats; but they could not. And the gnats were on man and on beast.