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Exodus 25

Ex. 25:23 KJV (With Strong’s)

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23
Thou shalt also make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
l a table
shulchan (Hebrew #7979)
a table (as spread out); by implication, a meal
KJV usage: table.
Pronounce: shool-khawn'
Origin: from 7971
of shittim
shittah (Hebrew #7848)
the acacia (from its scourging thorns)
KJV usage: shittah, shittim. See also 1029.
Pronounce: shit-taw'
Origin: feminine of a derivative (only in the plural shittiym {shit-teem'}; meaning the sticks of wood) from the same as 7850
wood
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
: two cubits
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
shall be the length
'orek (Hebrew #753)
length
KJV usage: + forever, length, long.
Pronounce: o'rek'
Origin: from 748
thereof, and a cubit
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
the breadth
rochab (Hebrew #7341)
width (literally or figuratively)
KJV usage: breadth, broad, largeness, thickness, wideness.
Pronounce: ro'-khab
Origin: from 7337
thereof, and a cubit
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
and a half
chetsiy (Hebrew #2677)
the half or middle
KJV usage: half, middle, mid(-night), midst, part, two parts.
Pronounce: khay-tsee'
Origin: from 2673
the height
qowmah (Hebrew #6967)
height
KJV usage: X along, height, high, stature, tall.
Pronounce: ko-maw'
Origin: from 6965
thereof.

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Cross References

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Ministry on This Verse

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a table.
Ex. 37:10‑16• 10And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof:
11And he overlaid it with pure gold, and made thereunto a crown of gold round about.
12Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about.
13And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof.
14Over against the border were the rings, the places for the staves to bear the table.
15And he made the staves of shittim wood, and overlaid them with gold, to bear the table.
16And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold.
(Ex. 37:10‑16)
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Ex. 40:22‑23• 22And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
23And he set the bread in order upon it before the Lord; as the Lord had commanded Moses.
(Ex. 40:22‑23)
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Lev. 24:6• 6And thou shalt set them in two rows, six on a row, upon the pure table before the Lord. (Lev. 24:6)
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Num. 3:31• 31And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the hanging, and all the service thereof. (Num. 3:31)
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1 Kings 7:48• 48And Solomon made all the vessels that pertained unto the house of the Lord: the altar of gold, and the table of gold, whereupon the showbread was, (1 Kings 7:48)
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1 Chron. 28:16• 16And by weight he gave gold for the tables of showbread, for every table; and likewise silver for the tables of silver: (1 Chron. 28:16)
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2 Chron. 4:8,19• 8He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basons of gold.
19And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables whereon the showbread was set;
(2 Chron. 4:8,19)
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Ezek. 40:41‑42• 41Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices.
42And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.
(Ezek. 40:41‑42)
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Heb. 9:2• 2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the showbread; which is called the sanctuary. (Heb. 9:2)
shittim wood.{Shittim} wood is probably the acacia Nilotica.
St. Jerome says, that the {shittim} wood grows in the deserts of Arabia, and is like white thorn, as to its colour and leaves; but the tree is so large as to furnish very long planks.
The wood is hard, tough, and extremely beautiful.
It is thought he means the black acacia, because that is the most common tree in the deserts of Arabia.
It is of the size of a large mulberry tree.
The spreading branches and larger limbs are armed with thorns, which grow three together.
The bark is rough; and the leaves are oblong, standing opposite each other.
The flowers, though sometimes white, are generally of a bright yellow; and the fruit, which resembles a bean, is contained in pods like those of the lupin.
"The acacia," says Dr. Shaw, "being by much the largest and most common tree in the deserts," (Arabia Petræa,) we have some reason to conjecture that the {shittim} wood was the wood of the acacia, especially as its flowers are of an excellent smell; for the {shittah} tree is, in Isa 41:19, joined with the myrtle and other fragrant shrubs.
It may be remarked, that of the two Hebrew names, {shittim} is masculine, and {shittah} feminine. So Mr. Bruce says, "the male is called {saiel;} from it proceeds the {gula} Arabic, on incision with an axe."
 {v.23-40} Here was light and nourishment: God in power manifested in man; administrative power revealed among men, and, in historical fact, in connection with the twelve tribes. (Exodus 24-25 by J.N. Darby)

J. N. Darby Translation

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23
And thou shalt make a table of acacia-wood, two cubits the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.