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Exodus 40

Ex. 40:29 KJV (With Strong’s)

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29
And he put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
then altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
of burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
by the door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
of the tabernacle
mishkan (Hebrew #4908)
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
KJV usage: dwelleth, dwelling (place), habitation, tabernacle, tent.
Pronounce: mish-kawn'
Origin: from 7931
of the tent
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
, and offered
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
upon it the burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
and the meat offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
; as the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
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n
Ex. 40:6• 6And thou shalt set the altar of burnt-offering before the entrance of the tabernacle of the tent of meeting. (Ex. 40:6)
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Ex. 27:1‑2• 1And thou shalt make the altar of acacia-wood, five cubits the length, and five cubits the breadth; the altar shall be square; and the height thereof three cubits.
 2And thou shalt make its horns at the four corners thereof; its horns shall be of itself; and thou shalt overlay it with copper. (Ex. 27:1‑2)

More on:

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Altar,
Burnt Offering or Sacrifice,
Congregation,
Meat Offering,
Moses,
Offering; Offering Up,
Tent,
The Tabernacle

Cross References

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the altar.
Ex. 40:6• 6And thou shalt set the altar of burnt-offering before the entrance of the tabernacle of the tent of meeting. (Ex. 40:6)
;
Ex. 27:1‑8• 1And thou shalt make the altar of acacia-wood, five cubits the length, and five cubits the breadth; the altar shall be square; and the height thereof three cubits.
 2And thou shalt make its horns at the four corners thereof; its horns shall be of itself; and thou shalt overlay it with copper.
 3And thou shalt make its pots to cleanse it of the fat, its shovels, and its bowls, and its forks, and its firepans; for all the utensils thereof thou shalt employ copper.
 4And thou shalt make for it a grating of network of copper; and on the net shalt thou make four copper rings at its four corners;
 5and thou shalt put it under the ledge of the altar beneath, and the net shall be to the very middle of the altar.
 6And thou shalt make staves for the altar, staves of acacia-wood, and overlay them with copper.
 7And its staves shall be put into the rings, that the staves may be on both sides of the altar, when it is carried.
 8Hollow with boards shalt thou make it: as it hath been shown thee on the mountain, so shall they make it. (Ex. 27:1‑8)
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Ex. 38:1‑7• 1And he made the altar of burnt-offering of acacia-wood; five cubits the length thereof, and five cubits the breadth thereof, square, and three cubits the height thereof.
 2And he made its horns on the four corners thereof; its horns were of itself; and he overlaid it with copper.
 3And he made all the utensils of the altar: the pots, and the shovels, and the bowls, the forks, and the firepans; all its utensils made he of copper.
 4And he made for the altar a grating of network of copper under its ledge from beneath, to the very middle of it.
 5And he cast four rings for the four corners of the grating of copper, as receptacles for the staves.
 6And he made the staves of acacia-wood, and overlaid them with copper.
 7And he put the staves into the rings on the sides of the altar, with which to carry it. Hollow with boards did he make it. (Ex. 38:1‑7)
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Matt. 23:19• 19[Fools and] blind ones, for which is greater, the gift, or the altar which sanctifies the gift? (Matt. 23:19)
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Rom. 3:24‑26• 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus,
 25whom God set forth as a propitiatory through faith in his blood, for a declaration of his righteousness on account of the praeter-mission of the sins that had been before, in the forbearance of God,
 26with a view to the declaration of his righteousness in the present time, in order to his being just and justifying him that [is] of faith in Jesus. (Rom. 3:24‑26)
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Heb. 9:12• 12neither by blood of goats and calves but by his own blood, entered once for all into the holies, having found an everlasting redemption. (Heb. 9:12)
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Heb. 13:5‑6,10• 5Free from love of money [be] your course of life, satisfied with present things, for he hath said, I will not leave thee, neither will I in any wise forsake thee:
 6so that we courageously say, Jehovah [is] my helper, and I will not be afraid: what shall man do to me?
 10We have an altar of which they have no right to eat that serve the tabernacle. (Heb. 13:5‑6,10)
offered.
Ex. 29:38‑46• 38And this is what thou shalt offer upon the altar—two lambs of the first year, day by day continually.
 39The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings.
 40And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine.
 41And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.
 42It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.
 43And there will I meet with the children of Israel; and it shall be hallowed by my glory.
 44And I will hallow the tent of meeting, and the altar; and I will hallow Aaron and his sons, that they may serve me as priests.
 45And I will dwell in the midst of the children of Israel, and will be their God.
 46And they shall know that I am Jehovah their God, who have brought them forth out of the land of Egypt, to dwell in their midst: I am Jehovah their God. (Ex. 29:38‑46)

J. N. Darby Translation

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29
And he put the altar of burnt-offering at the entrance to the tabernacle of the tent of meeting, and offered on it the burnt-offering and the oblation; as Jehovah had commanded Moses.

W. Kelly Translation

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29
And he put the altar of burnt-offering at the entrance to the tabernacle of the tent of meeting, and offered on it the burnt-offering and the oblation; as Jehovah had commanded Moses.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)