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Exodus 40

Ex. 40:29 KJV (With Strong’s)

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29
And he put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
then altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
of burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
by the door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
of the tabernacle
mishkan (Hebrew #4908)
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
KJV usage: dwelleth, dwelling (place), habitation, tabernacle, tent.
Pronounce: mish-kawn'
Origin: from 7931
of the tent
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
, and offered
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
upon it the burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
and the meat offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
; as the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
.
n
Ex. 40:6• 6{i}And thou shalt set the altar of burnt-offering before the entrance of the tabernacle of the tent of meeting.{/i} (Ex. 40:6)
;
Ex. 27:1‑2• 1{i}And thou shalt make the altar of acacia-wood, five cubits the length, and five cubits the breadth; the altar shall be square; and the height thereof three cubits.{/i}
 2{i}And thou shalt make its horns at the four corners thereof; its horns shall be of itself; and thou shalt overlay it with copper.{/i} (Ex. 27:1‑2)

More on:

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Altar,
Burnt Offering or Sacrifice,
Congregation,
Meat Offering,
Moses,
Offering; Offering Up,
Tent,
The Tabernacle

Cross References

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the altar.
Ex. 40:6• 6{i}And thou shalt set the altar of burnt-offering before the entrance of the tabernacle of the tent of meeting.{/i} (Ex. 40:6)
;
Ex. 27:1‑8• 1{i}And thou shalt make the altar of acacia-wood, five cubits the length, and five cubits the breadth; the altar shall be square; and the height thereof three cubits.{/i}
 2{i}And thou shalt make its horns at the four corners thereof; its horns shall be of itself; and thou shalt overlay it with copper.{/i}
 3{i}And thou shalt make its pots to cleanse it of the fat, its shovels, and its bowls, and its forks, and its firepans; for all the utensils thereof thou shalt employ copper.{/i}
 4{i}And thou shalt make for it a grating of network of copper; and on the net shalt thou make four copper rings at its four corners;{/i}
 5{i}and thou shalt put it under the ledge of the altar beneath, and the net shall be to the very middle of the altar.{/i}
 6{i}And thou shalt make staves for the altar, staves of acacia-wood, and overlay them with copper.{/i}
 7{i}And its staves shall be put into the rings, that the staves may be on both sides of the altar, when it is carried.{/i}
 8{i}Hollow with boards shalt thou make it: as it hath been shown thee on the mountain, so shall they make it.{/i} (Ex. 27:1‑8)
;
Ex. 38:1‑7• 1{i}And he made the altar of burnt-offering of acacia-wood; five cubits the length thereof, and five cubits the breadth thereof, square, and three cubits the height thereof.{/i}
 2{i}And he made its horns on the four corners thereof; its horns were of itself; and he overlaid it with copper.{/i}
 3{i}And he made all the utensils of the altar: the pots, and the shovels, and the bowls, the forks, and the firepans; all its utensils made he of copper.{/i}
 4{i}And he made for the altar a grating of network of copper under its ledge from beneath, to the very middle of it.{/i}
 5{i}And he cast four rings for the four corners of the grating of copper, as receptacles for the staves.{/i}
 6{i}And he made the staves of acacia-wood, and overlaid them with copper.{/i}
 7{i}And he put the staves into the rings on the sides of the altar, with which to carry it. Hollow with boards did he make it.{/i} (Ex. 38:1‑7)
;
Matt. 23:19• 19{i}[Fools and] blind ones, for which is greater, the gift, or the altar which sanctifies the gift?{/i} (Matt. 23:19)
;
Rom. 3:24‑26• 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus,
 25whom God set forth as a propitiatory through faith in his blood, for a declaration of his righteousness on account of the praeter-mission of the sins that had been before, in the forbearance of God,
 26with a view to the declaration of his righteousness in the present time, in order to his being just and justifying him that [is] of faith in Jesus. (Rom. 3:24‑26)
;
Heb. 9:12• 12neither by blood of goats and calves but by his own blood, entered once for all into the holies, having found an everlasting redemption. (Heb. 9:12)
;
Heb. 13:5‑6,10• 5Free from love of money [be] your course of life, satisfied with present things, for he hath said, I will not leave thee, neither will I in any wise forsake thee:
 6so that we courageously say, Jehovah [is] my helper, and I will not be afraid: what shall man do to me?
 10We have an altar of which they have no right to eat that serve the tabernacle. (Heb. 13:5‑6,10)
offered.
Ex. 29:38‑46• 38{i}And this is what thou shalt offer upon the altar—two lambs of the first year, day by day continually.{/i}
 39{i}The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings.{/i}
 40{i}And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine.{/i}
 41{i}And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.{/i}
 42{i}It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.{/i}
 43{i}And there will I meet with the children of Israel; and it shall be hallowed by my glory.{/i}
 44{i}And I will hallow the tent of meeting, and the altar; and I will hallow Aaron and his sons, that they may serve me as priests.{/i}
 45{i}And I will dwell in the midst of the children of Israel, and will be their God.{/i}
 46{i}And they shall know that I am Jehovah their God, who have brought them forth out of the land of Egypt, to dwell in their midst: I am Jehovah their God.{/i} (Ex. 29:38‑46)

J. N. Darby Translation

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29
And he put the altar of burnt-offering at the entrance to the tabernacle of the tent of meeting, and offered on it the burnt-offering and the oblation; as Jehovah had commanded Moses.

W. Kelly Translation

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29
And he put the altar of burnt-offering at the entrance to the tabernacle of the tent of meeting, and offered on it the burnt-offering and the oblation; as Jehovah had commanded Moses.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)