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Ezekiel 14

Ezek. 14:22 KJV (With Strong’s)

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22
Yetd, behold, therein shall be left
yathar (Hebrew #3498)
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve
KJV usage: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, - nant), reserve, residue, rest.
Pronounce: yaw-thar'
Origin: a primitive root
a remnant
pleytah (Hebrew #6413)
feminine of 6412; deliverance; concretely, an escaped portion
KJV usage: deliverance, (that is) escape(-d), remnant.
Pronounce: pel-ay-taw'
Origin: or pletah {pel-ay-taw'}
that shall be brought forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
, both sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
and daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
: behold, they shall come forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
unto you, and ye shallg see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
their way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
and their doings
`aliylah (Hebrew #5949)
from 5953 in the sense of effecting; an exploit (of God), or a performance (of man, often in a bad sense); by implication, an opportunity
KJV usage: act(-ion), deed, doing, invention, occasion, work.
Pronounce: al-ee-law'
Origin: or malilah {al-ee-law'}
: and ye shall be comforted
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
i concerning the evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
k that I have brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, even concerning all that I have brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon it.
d
Ezek. 6:8• 8Yet will I leave a remnant, in that ye shall have some escaped from the sword among the nations, when ye shall be scattered through the countries. (Ezek. 6:8)
;
Deut. 4:31• 31--for Jehovah thy God is a merciful *God,--he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he swore unto them. (Deut. 4:31)
g
Ezek. 20:43• 43And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall loathe yourselves in your own sight for all your evils which ye have committed. (Ezek. 20:43)
i
Isa. 40:1‑2• 1Comfort ye, comfort ye my people, saith your God.
 2Speak to the heart of Jerusalem, and cry unto her, that her time of suffering is accomplished, that her iniquity is pardoned; for she hath received of Jehovah's hand double for all her sins. (Isa. 40:1‑2)
k
Heb. 12:6‑11• 6for whom the Lord loves he chastens, and scourges every son whom he receives.
 7Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
 8But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
 9Moreover we have had the fathers of our flesh as chasteners, and we reverenced them; shall we not much rather be in subjection to the Father of spirits, and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
 11But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it. (Heb. 12:6‑11)

More on:

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Daughter,
Jerusalem,
Remnant

Cross References

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behold, therein.
Ezek. 6:8• 8Yet will I leave a remnant, in that ye shall have some escaped from the sword among the nations, when ye shall be scattered through the countries. (Ezek. 6:8)
;
Deut. 4:31• 31--for Jehovah thy God is a merciful *God,--he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he swore unto them. (Deut. 4:31)
;
2 Chron. 36:20• 20And them that had escaped from the sword he carried away to Babylon; and they became servants to him and his sons, until the reign of the kingdom of Persia; (2 Chron. 36:20)
;
Isa. 6:13• 13But a tenth part shall still be therein, and it shall return and be eaten; as the terebinth and as the oak whose trunk remaineth after the felling: the holy seed shall be the trunk thereof. (Isa. 6:13)
;
Isa. 10:20‑22• 20And it shall come to pass in that day, that the remnant of Israel and such as are escaped of the house of Jacob shall no more again rely upon him that smote them; but they shall rely upon Jehovah, the Holy One of Israel, in truth.
 21The remnant shall return, the remnant of Jacob, unto the mighty *God.
 22For though thy people Israel be as the sand of the sea, only a remnant of them shall return: the consumption determined shall overflow in righteousness. (Isa. 10:20‑22)
;
Isa. 17:4‑6• 4And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall become lean.
 5And it shall be as when the reaper gathereth the corn, and reapeth the ears with his arm; yea, it shall be as he that gathereth ears in the valley of Rephaim.
 6And a gleaning shall be left in it, as at the shaking of an olive-tree: two, three berries above, in the tree-top; four, five in its fruitful boughs, saith Jehovah, the God of Israel. (Isa. 17:4‑6)
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Isa. 24:13• 13For so will it be in the midst of the land among the peoples, as the shaking of an olive-tree, as the grape-gleanings when the vintage is done. (Isa. 24:13)
;
Isa. 40:1‑2• 1Comfort ye, comfort ye my people, saith your God.
 2Speak to the heart of Jerusalem, and cry unto her, that her time of suffering is accomplished, that her iniquity is pardoned; for she hath received of Jehovah's hand double for all her sins. (Isa. 40:1‑2)
;
Isa. 65:8‑9• 8Thus saith Jehovah: As the new wine is found in the cluster, and it is said, Destroy it not, for a blessing is in it; so will I do for my servants' sakes, that I may not destroy them all.
 9And I will bring forth a seed out of Jacob, and out of Judah a possessor of my mountains; and mine elect shall possess it, and my servants shall dwell there. (Isa. 65:8‑9)
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Jer. 4:27• 27For thus saith Jehovah: The whole land shall be a desolation; but I will not make a full end. (Jer. 4:27)
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Jer. 5:19• 19And it shall come to pass, when ye shall say, Wherefore hath Jehovah our God done all these things unto us? then shalt thou say to them, As ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours. (Jer. 5:19)
;
Jer. 30:11• 11For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee; yet of thee will I not make a full end, but I will correct thee with judgment, and will not hold thee altogether guiltless. (Jer. 30:11)
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Jer. 52:27‑30• 27and the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive out of his land.
 28This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand and twenty-three Jews;
 29in the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred and thirty-two persons;
 30in the twenty-third year of Nebuchadrezzar, Nebuzar-adan the captain of the body-guard carried away captive of the Jews seven hundred and forty-five persons: all the persons were four thousand six hundred. (Jer. 52:27‑30)
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Mic. 5:7• 7And the remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as showers upon the grass, that tarrieth not for man, neither waiteth for the sons of men. (Mic. 5:7)
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Mark 13:20• 20and if the Lord had not cut short those days, no flesh should have been saved; but on account of the elect whom he has chosen, he has cut short those days. (Mark 13:20)
;
Heb. 12:6‑11• 6for whom the Lord loves he chastens, and scourges every son whom he receives.
 7Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
 8But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
 9Moreover we have had the fathers of our flesh as chasteners, and we reverenced them; shall we not much rather be in subjection to the Father of spirits, and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
 11But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it. (Heb. 12:6‑11)
ye shall see.
Ezek. 6:9‑10• 9And they that escape of you shall remember me among the nations whither they have been carried captives, when I shall have broken their whorish heart, which hath departed from me, and their eyes, which go a whoring after their idols; and they shall loathe themselves for the evils which they have committed, in all their abominations.
 10And they shall know that I am Jehovah: I have not said in vain that I would do this evil unto them. (Ezek. 6:9‑10)
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Ezek. 16:63• 63that thou mayest remember, and be ashamed, and no more open thy mouth because of thy confusion, when I forgive thee all that thou hast done, saith the Lord Jehovah. (Ezek. 16:63)
;
Ezek. 20:43• 43And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall loathe yourselves in your own sight for all your evils which ye have committed. (Ezek. 20:43)
;
Ezek. 36:31• 31And ye shall remember your evil ways, and your doings which were not good, and shall loathe yourselves for your iniquities and for your abominations. (Ezek. 36:31)
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Jer. 31:17‑21• 17And there is hope for thy latter end, saith Jehovah, and thy children shall come again to their own border.
 18I have indeed heard Ephraim bemoaning himself thus: Thou hast chastised me, and I was chastised as a bullock not trained: turn thou me, and I shall be turned; for thou art Jehovah my God.
 19Surely after that I was turned, I repented; and after I knew myself, I smote upon my thigh. I was ashamed, yea, even confounded, for I bear the reproach of my youth.
 20Is Ephraim a dear son unto me? is he a child of delights? For whilst I have been speaking against him, I do constantly remember him still. Therefore my bowels are troubled for him: I will certainly have mercy upon him, saith Jehovah.
 21Set up waymarks, make for thyself signposts; set thy heart toward the highway, the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities. (Jer. 31:17‑21)
ye shall be.
Jer. 3:21‑25• 21A voice is heard upon the heights, the weeping supplications of the children of Israel; for they have perverted their way, they have forgotten Jehovah their God.
 22--Return, backsliding children; I will heal your backslidings. … Behold, we come unto thee; for thou art Jehovah our God.
 23Truly in vain is salvation looked for from the hills, and the multitude of mountains; truly in Jehovah our God is the salvation of Israel.
 24But shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
 25We lie down in our shame, and our confusion covereth us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day, and have not hearkened to the voice of Jehovah our God. (Jer. 3:21‑25)

J. N. Darby Translation

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22
But behold, there shall be left in it those that escapeb, who shall be brought out of it, sons and daughters. Behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, as to all that I have brought upon it.

JND Translation Notes

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b
See chs. 12.16; 36.20.