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Ezekiel 14

Ezek. 14:22 KJV (With Strong’s)

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22
Yetd, behold, therein shall be left
yathar (Hebrew #3498)
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve
KJV usage: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, - nant), reserve, residue, rest.
Pronounce: yaw-thar'
Origin: a primitive root
a remnant
pleytah (Hebrew #6413)
feminine of 6412; deliverance; concretely, an escaped portion
KJV usage: deliverance, (that is) escape(-d), remnant.
Pronounce: pel-ay-taw'
Origin: or pletah {pel-ay-taw'}
that shall be brought forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
, both sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
and daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
: behold, they shall come forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
unto you, and ye shallg see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
their way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
and their doings
`aliylah (Hebrew #5949)
from 5953 in the sense of effecting; an exploit (of God), or a performance (of man, often in a bad sense); by implication, an opportunity
KJV usage: act(-ion), deed, doing, invention, occasion, work.
Pronounce: al-ee-law'
Origin: or malilah {al-ee-law'}
: and ye shall be comforted
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
i concerning the evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
k that I have brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, even concerning all that I have brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon it.
d
Ezek. 6:8• 8Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries. (Ezek. 6:8)
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Deut. 4:31• 31{i}—for Jehovah thy God is a merciful God, —he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he swore unto them.{/i} (Deut. 4:31)
g
Ezek. 20:43• 43And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall loathe yourselves in your own sight for all your evils that ye have committed. (Ezek. 20:43)
i
Isa. 40:1‑2• 1Comfort ye, comfort ye my people, saith your God.
 2Speak to the heart of Jerusalem, and cry unto her, that her time of toil is accomplished, that her iniquity is pardoned; that she hath received of Jehovah's hand double for all her sins. (Isa. 40:1‑2)
k
Heb. 12:6‑11• 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth.
 7For chastisement ye are enduring: God dealeth with you as with sons; for what son [is he] whom a father chasteneth not?
 8But if ye are apart from chastisement of which all have been made partakers, then are ye bastards and not sons.
 9Then indeed we had fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of the spirits and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit in order to the partaking of his holiness.
 11Now no chastisement for the time seemeth to be of joy but of grief; yet afterward it yieldeth peaceable fruit of righteousness to those that have been exercised thereby. (Heb. 12:6‑11)

More on:

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Daughter,
Jerusalem,
The Remnant

Cross References

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behold, therein.
Ezek. 6:8• 8Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries. (Ezek. 6:8)
;
Deut. 4:31• 31{i}—for Jehovah thy God is a merciful God, —he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he swore unto them.{/i} (Deut. 4:31)
;
2 Chron. 36:20• 20{i}And them that had escaped from the sword he carried away to Babylon; and they became servants to him and his sons, until the reign of the kingdom of Persia;{/i} (2 Chron. 36:20)
;
Isa. 6:13• 13But yet in it [shall be] a tenth, and it shall return and be for consuming; as the terebinth and the oak, whose stock [remaineth] when cut down: the holy seed [shall be] the stock thereof. (Isa. 6:13)
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Isa. 10:20‑22• 20And it shall come to pass in that day [that] the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again rely upon him that smote them; but they shall rely upon Jehovah, the Holy One of Israel, in truth.
 21A remnant shall return, the remnant of Jacob, unto the mighty God.
 22For though thy people Israel be as the sand of the sea, [only] a remnant of them shall return: the consumption determined shall overflow in righteousness. (Isa. 10:20‑22)
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Isa. 17:4‑6• 4And in that day it shall come to pass, [that] the glory of Jacob shall be made thin, and the fatness of his flesh shall become lean.
 5And it shall be as when the reaper gathereth the corn, and reapeth the ears with his arm; yea, it shall be as he that gathereth ears in the valley of Rephaim.
 6And a gleaning shall be left in it, as at the shaking of an olive tree: two, three berries in the tree-top; four, five in its fruitful boughs, saith Jehovah God of Israel. (Isa. 17:4‑6)
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Isa. 24:13• 13For thus it will be in the midst of the land among the peoples, as the shaking of an olive-tree, as the grape-gleanings when the vintage is done. (Isa. 24:13)
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Isa. 40:1‑2• 1Comfort ye, comfort ye my people, saith your God.
 2Speak to the heart of Jerusalem, and cry unto her, that her time of toil is accomplished, that her iniquity is pardoned; that she hath received of Jehovah's hand double for all her sins. (Isa. 40:1‑2)
;
Isa. 65:8‑9• 8Thus saith Jehovah, As the new wine is found in the cluster, and it is said, Destroy it not; for a blessing [is] in it: so will I do for my servants' sakes, that I may not destroy [them] all.
 9And I will bring forth a seed out of Jacob, and out of Judah a possessor of my mountains; and my chosen shall inherit it, and my servants shall dwell there. (Isa. 65:8‑9)
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Jer. 4:27• 27{i}For thus saith Jehovah: The whole land shall be a desolation; but I will not make a full end.{/i} (Jer. 4:27)
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Jer. 5:19• 19{i}And it shall come to pass, when ye shall say, Wherefore hath Jehovah our God done all these things unto us? then shalt thou say to them, As ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.{/i} (Jer. 5:19)
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Jer. 30:11• 11For I am with thee, saith Jehovah, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished. (Jer. 30:11)
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Jer. 52:27‑30• 27And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
 28{i}This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand and twenty-three Jews;{/i}
 29{i}in the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred and thirty-two persons;{/i}
 30{i}in the twenty-third year of Nebuchadrezzar, Nebuzar-adan the captain of the body-guard carried away captive of the Jews seven hundred and forty-five persons: all the persons were four thousand six hundred.{/i} (Jer. 52:27‑30)
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Mic. 5:7• 7And the remnant of Jacob shall be in the midst of many people as a dew from Jehovah, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men. (Mic. 5:7)
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Mark 13:20• 20And unless [the] Lord had shortened those days, no flesh should have been saved; but on account of the elect whom he hath chosen, he hath shortened the days. (Mark 13:20)
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Heb. 12:6‑11• 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth.
 7For chastisement ye are enduring: God dealeth with you as with sons; for what son [is he] whom a father chasteneth not?
 8But if ye are apart from chastisement of which all have been made partakers, then are ye bastards and not sons.
 9Then indeed we had fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of the spirits and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit in order to the partaking of his holiness.
 11Now no chastisement for the time seemeth to be of joy but of grief; yet afterward it yieldeth peaceable fruit of righteousness to those that have been exercised thereby. (Heb. 12:6‑11)
ye shall see.
Ezek. 6:9‑10• 9And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall loathe themselves for the evils which they have committed in all their abominations.
 10And they shall know that I am Jehovah, and that I have not said in vain that I would do this evil unto them. (Ezek. 6:9‑10)
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Ezek. 16:63• 63that thou mayest remember, and be confounded, and never open thy mouth anymore because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord Jehovah. (Ezek. 16:63)
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Ezek. 20:43• 43And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall loathe yourselves in your own sight for all your evils that ye have committed. (Ezek. 20:43)
;
Ezek. 36:31• 31Then shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations. (Ezek. 36:31)
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Jer. 31:17‑21• 17And there is hope in thine end, saith Jehovah, that thy children shall come again to their own border.
 18I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art Jehovah my God.
 19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
 20Is Ephraim my dear son? Is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith Jehovah.
 21Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities. (Jer. 31:17‑21)
ye shall be.
Jer. 3:21‑25• 21{i}A voice is heard upon the heights, the weeping supplications of the children of Israel; for they have perverted their way, they have forgotten Jehovah their God.{/i}
 22{i}—Return, backsliding children; I will heal your backslidings. ...Behold, we come unto thee; for thou art Jehovah our God.{/i}
 23{i}Truly in vain is salvation looked for from the hills, and the multitude of mountains; truly in Jehovah our God is the salvation of Israel.{/i}
 24{i}But shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.{/i}
 25{i}We lie down in our shame, and our confusion covereth us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day, and have not hearkened to the voice of Jehovah our God.{/i} (Jer. 3:21‑25)

J. N. Darby Translation

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22
But behold, there shall be left in it those that escapeb, who shall be brought out of it, sons and daughters. Behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, as to all that I have brought upon it.

JND Translation Notes

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b
See chs. 12.16; 36.20.

W. Kelly Translation

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22
Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.