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Ezekiel 46

Ezek. 46:2 KJV (With Strong’s)

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2
And the prince
nasiy' (Hebrew #5387)
from 5375; properly, an exalted one, i.e. a king or sheik; also a rising mist
KJV usage: captain, chief, cloud, governor, prince, ruler, vapour.
Pronounce: naw-see'
Origin: or nasi8 {naw-see'}
a shall enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
by the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
b of the porch
'uwlam (Hebrew #197)
from 481 (in the sense of tying); a vestibule (as bound to the building)
KJV usage: porch.
Pronounce: oo-lawm'
Origin: or (shortened) ,ulam {oo-lawm'}
of that gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
, and shall stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
by the post
mzuwzah (Hebrew #4201)
from the same as 2123; a door-post (as prominent)
KJV usage: (door, side) post.
Pronounce: mez-oo-zaw'
Origin: or mzuzah {mez-oo-zaw'}
of the gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
, and the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall prepare
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
d his burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
and his peace offerings
shelem (Hebrew #8002)
properly, requital, i.e. a (voluntary) sacrifice in thanks
KJV usage: peace offering.
Pronounce: sheh'-lem
Origin: from 7999
, and he shall worship
shachah (Hebrew #7812)
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
KJV usage: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
Pronounce: shaw-khaw'
Origin: a primitive root
at the threshold
miphtan (Hebrew #4670)
a stretcher, i.e. a sill
KJV usage: threshold.
Pronounce: mif-tawn'
Origin: from the same as 6620
of the gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
: then he shall go forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
; but the gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
shall not be shut
cagar (Hebrew #5462)
to shut up; figuratively, to surrender
KJV usage: close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.
Pronounce: saw-gar'
Origin: a primitive root
until the evening
`ereb (Hebrew #6153)
dusk
KJV usage: + day, even(-ing, tide), night.
Pronounce: eh'-reb
Origin: from 6150
.
a
Ezek. 46:8• 8And when the prince cometh in, he shall come in by the way of the porch of the gate, and he shall go out by the way thereof. (Ezek. 46:8)
;
Ezek. 44:3• 3As for the prince, he, the prince, shall sit in it to eat bread before Jehovah: he shall enter by the way of the porch of the gate, and shall go out by the way of the same. (Ezek. 44:3)
b
John 10:1‑3• 1Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, *he* is a thief and a robber;
 2but he that enters in by the door is the shepherd of the sheep.
 3To him the porter opens; and the sheep hear his voice; and he calls his own sheep by name, and leads them out. (John 10:1‑3)
d
Col. 1:28• 28whom *we* announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ. (Col. 1:28)

More on:

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Burnt Offering or Sacrifice,
Evening,
Gate,
Offering; Offering Up,
Peace Offering,
Porch,
Priest; Priesthood,
Prince; Princess,
Worship

Cross References

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the porch.
John 10:1‑3• 1Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, *he* is a thief and a robber;
 2but he that enters in by the door is the shepherd of the sheep.
 3To him the porter opens; and the sheep hear his voice; and he calls his own sheep by name, and leads them out. (John 10:1‑3)
by the post.
Ezek. 46:8• 8And when the prince cometh in, he shall come in by the way of the porch of the gate, and he shall go out by the way thereof. (Ezek. 46:8)
;
Ezek. 44:3• 3As for the prince, he, the prince, shall sit in it to eat bread before Jehovah: he shall enter by the way of the porch of the gate, and shall go out by the way of the same. (Ezek. 44:3)
;
2 Chron. 23:13• 13And she looked, and behold, the king stood on his dais at the entrance, and the princes and the trumpets were by the king; and all the people of the land rejoiced, and blew with trumpets; and the singers were there with the instruments of music, and such as taught to sing praise. And Athaliah rent her garments, and said, Conspiracy! Conspiracy! (2 Chron. 23:13)
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2 Chron. 34:31• 31And the king stood in his place, and made a covenant before Jehovah, to walk after Jehovah, and to keep his commandments and his testimonies and his statutes with all his heart and with all his soul, to perform the words of the covenant that are written in this book. (2 Chron. 34:31)
the priests.
Col. 1:28• 28whom *we* announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ. (Col. 1:28)
prepare.Or, "offer," as the word {âsah} frequently denotes.
The whole of this seems to intimate the constant, reverential, and exemplary attendance of kings on the pure ordinances of religion, in the approaching flourishing days of the church.he shall worship.
1 Kings 8:22‑23• 22And Solomon stood before the altar of Jehovah in the presence of the whole congregation of Israel, and spread forth his hands toward the heavens.
 23And he said, Jehovah, God of Israel! there is no God like thee, in the heavens above, or on the earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart; (1 Kings 8:22‑23)
;
1 Chron. 17:16• 16And king David went in and sat before Jehovah, and said, Who am I, Jehovah Elohim, and what is my house, that thou hast brought me hitherto? (1 Chron. 17:16)
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1 Chron. 29:10‑12• 10And David blessed Jehovah in the sight of all the congregation; and David said, Blessed be thou, Jehovah, the God of our father Israel, for ever and ever.
 11Thine, Jehovah, is the greatness, and the power, and the glory, and the splendour, and the majesty; for all that is in the heavens and on the earth is thine: thine, Jehovah, is the kingdom, and thou art exalted as Head above all;
 12and riches and glory are of thee, and thou rulest over everything; and in thy hand is power and might; and in thy hand it is to make all great and strong. (1 Chron. 29:10‑12)
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2 Chron. 6:13• 13For Solomon had made a platform of bronze, five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court; and upon it he stood, and he kneeled down on his knees before the whole congregation of Israel, and spread forth his hands toward the heavens, (2 Chron. 6:13)
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2 Chron. 29:29• 29And when they had ended offering the burnt-offering, the king and all that were present with him bowed themselves and worshipped. (2 Chron. 29:29)
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Matt. 26:39• 39And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as *I* will, but as *thou* wilt. (Matt. 26:39)
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Heb. 5:7‑8• 7Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)
 8though he were Son, he learned obedience from the things which he suffered; (Heb. 5:7‑8)
but the gate.
Ezek. 46:12• 12And when the prince shall offer a voluntary burnt-offering or voluntary peace-offerings unto Jehovah, the gate that looketh toward the east shall be opened for him and he shall offer his burnt-offering and his peace-offerings as he did on the sabbath-day, and he shall go out again, and the gate shall be shut after he hath gone out. (Ezek. 46:12)

J. N. Darby Translation

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2
And the prince shall enter by the way of the porch of that gate from without, and shall stand by the post of the gate, and the priests shall offer his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate, and shall go forth: but the gate shall not be shut until the evening.