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Ezekiel 44

Ez. 44:25 KJV (With Strong’s)

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25
And they shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
at no dead
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
f person
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
to defile
tame' (Hebrew #2930)
to be foul, especially in a ceremial or moral sense (contaminated)
KJV usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
Pronounce: taw-may'
Origin: a primitive root
themselves: but for father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, or for mother
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
, or for son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, or for daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
, for brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
, or for sister
'achowth (Hebrew #269)
a sister (used very widely (like 250), literally and figuratively)
KJV usage: (an-)other, sister, together.
Pronounce: aw-khoth'
Origin: irregular feminine of 251
that hath had no husband
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, they may defile
tame' (Hebrew #2930)
to be foul, especially in a ceremial or moral sense (contaminated)
KJV usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
Pronounce: taw-may'
Origin: a primitive root
themselves.
f
Lv. 21:1• 1Y Jehová dijo á Moisés: Habla á los sacerdotes hijos de Aarón, y diles que no se contaminen por un muerto en sus pueblos. (Lv. 21:1)
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More on:

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Daughter,
Father,
Husband,
Mother

Cross References

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Ministry on This Verse

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Lv. 21:1‑6• 1Y Jehová dijo á Moisés: Habla á los sacerdotes hijos de Aarón, y diles que no se contaminen por un muerto en sus pueblos.
 2Mas por su pariente cercano á sí, por su madre, ó por su padre, ó por su hijo, ó por su hermano,
 3O por su hermana virgen, á él cercana, la cual no haya tenido marido, por ella se contaminará.
 4No se contaminará, porque es príncipe en sus pueblos, haciéndose inmundo.
 5No harán calva en su cabeza, ni raerán la punta de su barba, ni en su carne harán rasguños.
 6Santos serán á su Dios, y no profanarán el nombre de su Dios; porque los fuegos de Jehová y el pan de su Dios ofrecen: por tanto serán santos. (Lv. 21:1‑6)
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Lv. 22:4• 4Cualquier varón de la simiente de Aarón que fuere leproso, ó padeciere flujo, no comerá de las cosas sagradas hasta que esté limpio: y el que tocare cualquiera cosa inmunda de mortecino, ó el varón del cual hubiere salido derramamiento de semen; (Lv. 22:4)
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Mt. 8:21‑22• 21Y otro de sus discípulos le dijo: Señor, dame licencia para que vaya primero, y entierre á mi padre.
 22Y Jesús le dijo: Sígueme; deja que los muertos entierren á sus muertos. (Mt. 8:21‑22)
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Lc. 9:59‑60• 59Y dijo á otro: Sígueme. Y él dijo: Señor, déjame que primero vaya y entierre á mi padre.
 60Y Jesús le dijo: Deja los muertos que entierren á sus muertos; y tú, ve, y anuncia el reino de Dios. (Lc. 9:59‑60)
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2 Co. 5:16• 16De manera que nosotros de aquí adelante á nadie conocemos según la carne: y aun si á Cristo conocimos según la carne, empero ahora ya no le conocemos. (2 Co. 5:16)
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1 Ts. 4:13‑15• 13Tampoco, hermanos, queremos que ignoréis acerca de los que duermen, que no os entristezcáis como los otros que no tienen esperanza.
 14Porque si creemos que Jesús murió y resucitó, así también traerá Dios con él á los que durmieron en Jesús.
 15Por lo cual, os decimos esto en palabra del Señor: que nosotros que vivimos, que habremos quedado hasta la venida del Señor, no seremos delanteros á los que durmieron. (1 Ts. 4:13‑15)
• Death may be but rare and exceptional in that day, but so much the more reason why the priests should not be under its power in any way. (“Notes on Ezekiel 44:15-31” by W. Kelly)

J. N. Darby Translation

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And they shall come at no dead person to become unclean; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may become unclean.