Fil. 2:10 KJV (With Strong’s)

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10
That
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
q knee
gonu (Greek #1119)
the "knee"
KJV usage: knee(X -l).
Pronounce: gon-oo'
Origin: of uncertain affinity
should bow
kampto (Greek #2578)
to bend
KJV usage: bow.
Pronounce: kamp'-to
Origin: apparently a primary verb
, of
epouranios (Greek #2032)
above the sky
KJV usage: celestial, (in) heaven(-ly), high.
Pronounce: ep-oo-ran'-ee-os
Origin: from 1909 and 3772
things in heaven
epouranios (Greek #2032)
above the sky
KJV usage: celestial, (in) heaven(-ly), high.
Pronounce: ep-oo-ran'-ee-os
Origin: from 1909 and 3772
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
things in earth
epigeios (Greek #1919)
worldly (physically or morally)
KJV usage: earthly, in earth, terrestrial.
Pronounce: ep-ig'-i-os
Origin: from 1909 and 1093
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
things under the earth
katachthonios (Greek #2709)
subterranean, i.e. infernal (belonging to the world of departed spirits)
KJV usage: under the earth.
Pronounce: kat-akh-thon'-ee-os
Origin: from 2596 and χθών (the ground)
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More on:

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Cross References

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Ministry on This Verse

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every.
Gn. 41:43• 43E hízolo subir en su segundo carro, y pregonaron delante de él: Doblad la rodilla: y púsole sobre toda la tierra de Egipto. (Gn. 41:43)
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Is. 45:23‑25• 23Por mí hice juramento, de mi boca salió palabra en justicia, y no será revocada. Que á mí se doblará toda rodilla, jurará toda lengua.
24Y diráse de mí: Ciertamente en Jehová está la justicia y la fuerza: á él vendrán, y todos los que contra él se enardecen, serán avergonzados.
25En Jehová será justificada y se gloriará toda la generación de Israel.
(Is. 45:23‑25)
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Mt. 27:29• 29Y pusieron sobre su cabeza una corona tejida de espinas, y una caña en su mano derecha; é hincando la rodilla delante de él, le burlaban, diciendo: Salve, Rey de los Judíos! (Mt. 27:29)
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Mt. 28:18• 18Y llegando Jesús, les habló, diciendo: Toda potestad me es dada en el cielo y en la tierra. (Mt. 28:18)
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Ro. 11:4• 4Mas ¿qué le dice la divina respuesta? He dejado para mí siete mil hombres, que no han doblado la rodilla delante de Baal. (Ro. 11:4)
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Ro. 14:10‑11• 10Mas tú ¿por qué juzgas á tu hermano? ó tú también, ¿por qué menosprecias á tu hermano? porque todos hemos de estar ante el tribunal de Cristo.
11Porque escrito está: Vivo yo, dice el Señor, que á mí se doblará toda rodilla, Y toda lengua confesará á Dios.
(Ro. 14:10‑11)
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Ef. 3:14• 14Por esta causa doblo mis rodillas al Padre de nuestro Señor Jesucristo, (Ef. 3:14)
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He. 1:6• 6Y otra vez, cuando introduce al Primogénito en la tierra, dice: Y adórenle todos los ángeles de Dios. (He. 1:6)
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Ap. 4:10• 10Los veinticuatro ancianos se postraban delante del que estaba sentado en el trono, y adoraban al que vive para siempre jamás, y echaban sus coronas delante del trono, diciendo: (Ap. 4:10)
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Ap. 5:13‑14• 13Y oí á toda criatura que está en el cielo, y sobre la tierra, y debajo de la tierra, y que está en el mar, y todas las cosas que en ellos están, diciendo: Al que está sentado en el trono, y al Cordero, sea la bendición, y la honra, y la gloria, y el poder, para siempre jamás.
14Y los cuatro animales decían: Amén. Y los veinticuatro ancianos cayeron sobre sus rostros, y adoraron al que vive para siempre jamás.
(Ap. 5:13‑14)
under.
 It will be remarked here, that it is the lordship of Christ that is presented in this passage, not His divinity in itself. (Philippians 2 by J.N. Darby)
 But there are the things, or if you will, the persons under the earth which can never be delivered. Yet these shall bow, no less than those in heaven, or on earth. In His name all must bow. Thus the difference between reconciliation and subjection is manifest. The lost must bow; the devils must bow; the lake of fire must own the glory of Him who has power to cast them there (Philippians 2 by W. Kelly)
 Over the cross it was written, “This is JESUS”. Men in their scorn said, “Let Him now come down from the cross.” Had He done so, He would have left the Name of JESUS behind Him. He would still have been the Creator, the mighty God, but never more would He have been JESUS — the Saviour. (Philippians 2 by H. Smith)

J. N. Darby Translation

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10
that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings,

W. Kelly Translation

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10
that in the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings1],

WK Translation Notes

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1
in: "in" (not at) the name [is adopted in the RV] (Bible Treasury 13:380)
infernal: The groaning or deliverance of creation in Romans 8 is quite another thing, and ὐποκάτω τῆς γῆς in Revised Version is not at all the same as καταχθονίν here, being things that burrow, not the lost infernal beings. (Bible Treasury 13:380)
[beings]: why "things" instead of "beings" when we have the knee and tongue called to confess that Jesus Christ is Lord? Is not this very distinct from the personification of universal nature in Psalm 148 or elsewhere? (Bible Treasury 13:380)