Articles on

Philippians 3

Fil. 3:16 KJV (With Strong’s)

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Nevertheless
plen (Greek #4133)
moreover (besides), i.e. albeit, save that, rather, yet
KJV usage: but (rather), except, nevertheless, notwithstanding, save, than.
Pronounce: plane
Origin: from 4119
, whereto
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
we have already attained
phthano (Greek #5348)
to be beforehand, i.e. anticipate or precede; by extension, to have arrived at
KJV usage: (already) attain, come, prevent.
Pronounce: fthan'-o
Origin: apparently a primary verb
, let us walk
stoicheo (Greek #4748)
to march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety
KJV usage: walk (orderly).
Pronounce: stoy-kheh'-o
Origin: from a derivative of στείχω (to range in regular line)
by the
kanon (Greek #2583)
a rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity)
KJV usage: line, rule.
Pronounce: kan-ohn'
Origin: from κάνη (a straight reed, i.e. rod)
same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
rule
kanon (Greek #2583)
a rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity)
KJV usage: line, rule.
Pronounce: kan-ohn'
Origin: from κάνη (a straight reed, i.e. rod)
h, let us mind
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
the same thing
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

Cross References

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Ministry on This Verse

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whereto.
Gá. 5:7• 7Vosotros corríais bien: ¿quién os embarazó para no obedecer á la verdad? (Gá. 5:7)
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He. 10:38‑39• 38Ahora el justo vivirá por fe; Mas si se retirare, no agradará á mi alma.
39Pero nosotros no somos tales que nos retiremos para perdición, sino fieles para ganancia del alma.
(He. 10:38‑39)
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2 P. 2:10‑20• 10Y principalmente á aquellos que, siguiendo la carne, andan en concupiscencia é inmundicia, y desprecian la potestad; atrevidos, contumaces, que no temen decir mal de las potestades superiores:
11Como quiera que los mismos ángeles, que son mayores en fuerza y en potencia, no pronuncian juicio de maldición contra ellas delante del Señor.
12Mas éstos, diciendo mal de las cosas que no entienden, como bestias brutas, que naturalmente son hechas para presa y destrucción, perecerán en su perdición,
13Recibiendo el galardón de su injusticia, ya que reputan por delicia poder gozar de deleites cada día. Estos son suciedades y manchas, los cuales comiendo con vosotros, juntamente se recrean en sus errores;
14Teniendo los ojos llenos de adulterio, y no saben cesar de pecar; cebando las almas inconstantes; teniendo el corazón ejercitado en codicias, siendo hijos de maldición;
15Que han dejado el camino derecho, y se han extraviado, siguiendo el camino de Balaam, hijo de Bosor, el cual amó el premio de la maldad.
16Y fué reprendido por su iniquidad: una muda bestia de carga, hablando en voz de hombre, refrenó la locura del profeta.
17Estos son fuentes sin agua, y nubes traídas de torbellino de viento: para los cuales está guardada la oscuridad de las tinieblas para siempre.
18Porque hablando arrogantes palabras de vanidad, ceban con las concupiscencias de la carne en disoluciones á los que verdaderamente habían huído de los que conversan en error;
19Prometiéndoles libertad, siendo ellos mismos siervos de corrupción. Porque el que es de alguno vencido, es sujeto á la servidumbre del que lo venció.
20Ciertamente, si habiéndose ellos apartado de las contaminaciones del mundo, por el conocimiento del Señor y Salvador Jesucristo, y otra vez envolviéndose en ellas, son vencidos, sus postrimerías les son hechas peores que los principios.
(2 P. 2:10‑20)
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Ap. 2:4‑5• 4Pero tengo contra ti que has dejado tu primer amor.
5Recuerda por tanto de dónde has caído, y arrepiéntete, y haz las primeras obras; pues si no, vendré presto á ti, y quitaré tu candelero de su lugar, si no te hubieres arrepentido.
(Ap. 2:4‑5)
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Ap. 3:3• 3Acuérdate pues de lo que has recibido y has oído, y guárda lo, y arrepiéntete. Y si no velares, vendré á ti como ladrón, y no sabrás en qué hora vendré á ti. (Ap. 3:3)
let us walk.
let us mind.
 If, however, there are differences in spiritual attainment, there is no reason that we should not walk in the same steps. One may see further along the road than another, but this would not hinder such treading the same path and looking in the same direction. (Philippians 3 by H. Smith)
 We are to mark them which walk thus. It is not merely the profession we make, or the fair words we may utter, but the walk, which speaks of the life we live. (Philippians 3 by H. Smith)

J. N. Darby Translation

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But whereto we have attained, let us walk in the same steps.

W. Kelly Translation

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Nevertheless unto what we have attained, walk by the same, [mind the same].