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Galatians 3

Gal. 3:25 KJV (With Strong’s)

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25
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
after that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
is come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, we are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
no longer
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
a schoolmaster
paidagogos (Greek #3807)
a boy-leader, i.e. a servant whose office it was to take the children to school; (by implication, (figuratively) a tutor ("paedagogue"))
KJV usage: instructor, schoolmaster.
Pronounce: pahee-dag-o-gos'
Origin: from 3816 and a reduplicated form of 71
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More on:

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Faith,
Schoolmaster (παιδαγωγός)

Cross References

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Ministry on This Verse

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faith.
Gal. 3:23• 23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. (Gal. 3:23)
we.
Gal. 4:1‑6• 1Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
 2But is under tutors and governors until the time appointed of the father.
 3Even so we, when we were children, were in bondage under the elements of the world:
 4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
 5To redeem them that were under the law, that we might receive the adoption of sons.
 6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. (Gal. 4:1‑6)
;
Rom. 6:14• 14For sin shall not have dominion over you: for ye are not under the law, but under grace. (Rom. 6:14)
;
Rom. 7:4• 4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. (Rom. 7:4)
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Heb. 7:11‑19• 11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
 12For the priesthood being changed, there is made of necessity a change also of the law.
 13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
 14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
 15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
 16Who is made, not after the law of a carnal commandment, but after the power of an endless life.
 17For he testifieth, Thou art a priest for ever after the order of Melchisedec.
 18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
 19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. (Heb. 7:11‑19)
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Heb. 8:3‑13• 3For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
 4For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
 5Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern showed to thee in the mount.
 6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
 7For if that first covenant had been faultless, then should no place have been sought for the second.
 8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
 9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
 11And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
 12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away. (Heb. 8:3‑13)
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Heb. 10:15‑18• 15Whereof the Holy Ghost also is a witness to us: for after that he had said before,
 16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
 17And their sins and iniquities will I remember no more.
 18Now where remission of these is, there is no more offering for sin. (Heb. 10:15‑18)
• This faith, placing man immediately in the presence of God, and making the believer a son of the Father of glory, left no more place for the guidance of the tutor employed during the nonage of one who was now set free and in direct relationship with the Father. (“Galatians 3” by J.N. Darby)
• Christianity being come, they were brought into relationship with God by faith in Christ Jesus. (“Galatians 3” by H. Smith)

J. N. Darby Translation

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25
But, faith having come, we are no longer under a tutor;

W. Kelly Translation

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25
But faith having come, we are no longer under a tutor;