Wounds, according to the definition of the surgeon, are divisions of the soft parts of the body by a mechanical force applied externally and they are classified by their different characters as (1) contused, (2) lacerated, (3) penetrating, (4) perforating, and (5) incised wounds. It is remarkable that in the simple statement, "He was wounded" (Isa. 53:55But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. (Isaiah 53:5)), there is included each kind of wound, as we may readily see from the examination of the Scriptures concerning the sufferings of our Lord Jesus Christ.
(1) The contused wound: A wound produced by a blunt instrument. Such would result by a blow by the rod, as foretold in Mic. 5:11Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. (Micah 5:1): "They shall smite the judge of Israel with a rod upon the cheek," and fulfilled, as recorded in Matt. 26:6767Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, (Matthew 26:67): "They smote Him with rods," (Margin-Newberry), Matt. 27:3030And they spit upon him, and took the reed, and smote him on the head. (Matthew 27:30): "They took the reed, and smote Him on the head," and John 18:2222And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? (John 18:22): "One of the officers struck Jesus with a rod." (Revised Trans. and Newberry margin.)
(2) The lacerated wound: A wound produced by a tearing instrument. Laceration of the tissues was the result of scourging. Scourging had become a fine art among the Romans at the time of our Lord's submission to its infliction. The Roman scourge was a many-tailed lash, each thong tipped with metal or ivory, so that in the hands of a cruel expert, the sufferer might truthfully say, "The plowers plowed upon my back: they made long their furrows" (Psa. 129:33The plowers plowed upon my back: they made long their furrows. (Psalm 129:3)). The torture, the laceration, and the consequent loss of blood, often resulted in the death of the victim; but scourging, while part of our Lord's sufferings, was not to be the means of His death. Thus the prophetic word of Isa. 50:66I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. (Isaiah 50:6): "I gave My back to the smiters," finds its fulfillment, as recorded in Matt. 27:2626Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. (Matthew 27:26), and in John 19:11Then Pilate therefore took Jesus, and scourged him. (John 19:1), where we read, "Then Pilate therefore took Jesus, and scourged Him." And let us remember that upon His back, thus lacerated, the cross was laid as He went forth to the place called Calvary.
(3) The penetrating wound: A deep wound caused by a sharp pointed instrument. This we have exemplified in the wounds upon the head produced by the crown of thorns. The Jerusalem thorn, from which the "victor's crown" was platted, bore spicules four inches long, and, as the soldiers pressed down that cruel diadem upon His head (Matt. 27:2929And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! (Matthew 27:29)-John 19:22And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, (John 19:2)), a circlet of wounds ensued, wounds that were deepened by the blow of the reed when they "smote Him on the head" (Matt. 27:3030And they spit upon him, and took the reed, and smote him on the head. (Matthew 27:30)).
(4) The perforating wound: From the Latin word meaning "to pierce through." "They pierced My hands and My feet" (Psa. 22:1616For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. (Psalm 22:16)). The iron spikes were driven between the bones, separating but not breaking these. Crucifixion was not practiced as a means of capital punishment by the Jews, and the words must therefore have puzzled the writer of the Psalm; but at that early date God was thereby "signifying what death He should die," for, to Him who knows the end from the beginning, the Roman subjugation of the Jews at the time of Messiah's advent, and His "cutting off" by the exquisitely painful death of crucifixion, were all foreknown. Yea, and to our Lord by anticipation, and at last in fearful reality, "the decease which He should accomplish at Jerusalem" was a matter of perfect knowledge. The prophetic question in Zech. 13:66And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends. (Zechariah 13:6): "What are these wounds in Thine hands?" was ever before Him, and thus we can truly sing—
"'Twas love that nailed Thee to the tree,
Or iron ne'er had bound Thee.”
(5) The incised wound: A cut produced by a sharp-edged instrument. "But one of the soldiers with a spear pierced His side, and forthwith came there out blood and water." John 19:3434But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. (John 19:34). This wound was inflicted after the death of the Lord Jesus, inflicted by the practiced hand of the Roman soldier to make certain that whatever vestige of life was present would be extinguished; but while it did not cause death in His case, it is an assurance to all men that death had actually occurred, and it is also a fulfillment of the scripture which saith, "They shall look on Him whom they pierced.”
And from the wound (so large that Thomas could have thrust his hand into it), "came there out blood and water. And he that saw it bare record and his record is true." This wonderful sight awakened surprise and deep interest in John and may surely engage our attention also; namely, the water that flowed from the pericardium and the blood that flowed from the heart. The pericardium is a closed sac encasing the heart and lubricated by a small amount of fluid (about a teaspoonful) to facilitate the motions of the heart. How could John, it may be asked, distinguish such a small quantity of water? In answer let me quote a significant statement from a standard work (Mallory and Wright's Pathological Technique): "The normal amount (of pericardial fluid) is about a teaspoonful, but it may be increased to 100 c.c. (24 teaspoonfuls) where the death agony is prolonged." Here then is a confirmation by scientists of the mute testimony borne by "the water" to the intense sufferings of our Lord Jesus. Christ. And what shall we say to the fact that, contrary to nature, blood flowed from One who had died? Is it not to show that in death, "He vanquished death and did not see corruption"? Thus the last wound, the last indignity offered to the body prepared for Him, proclaims both purification and redemption, for, "The very spear that pierced His side, drew forth the blood to save.”
Israel is described in Isa. 1:66From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment. (Isaiah 1:6) as exhibiting to God's eye, "From the sole of the foot even unto the head... wounds"; and our Lord Jesus Christ, in submitting to this perfection of wounding from head to foot, was made in one sense like unto His brethren and "perfect through sufferings." (Heb. 2:1010For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. (Hebrews 2:10).)
May the contemplation of these wounds, whereby His body was broken and His blood was shed, deepen our love for Him who was wounded in the house of His friends, "wounded for our transgressions and bruised for our iniquities," and cause each of us, like Thomas, to worship and acclaim Him as "my Lord and my God" (John 20:2828And Thomas answered and said unto him, My Lord and my God. (John 20:28)).
'LOOK UNTO ME, AND
BE YE SAVED, ALL THE
ENDS OF THE EARTH: FOR
I AM GOD, AND THERE
IS NONE ELSE?'