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Hebrews 1

Heb. 1:8 KJV (With Strong’s)

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8
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
he saith, Thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
v throne
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thronos (Greek #2362)
a stately seat ("throne"); by implication, power or (concretely) a potentate
KJV usage: seat, throne.
Pronounce: thron'-os
Origin: from θράω (to sit)
, O God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, is for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
and ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
: a sceptre
rhabdos (Greek #4464)
a stick or wand (as a cudgel, a cane or a baton of royalty)
KJV usage: rod, sceptre, staff.
Pronounce: hrab'-dos
Origin: from the base of 4474
of ηrighteousness
euthutes (Greek #2118)
rectitude
KJV usage: righteousness .
Pronounce: yoo-thoo'-tace
Origin: from 2117
is the sceptre
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhabdos (Greek #4464)
a stick or wand (as a cudgel, a cane or a baton of royalty)
KJV usage: rod, sceptre, staff.
Pronounce: hrab'-dos
Origin: from the base of 4474
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
kingdom
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
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Cross References

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Ministry on This Verse

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Thy throne.
O God.
Heb. 3:3‑4• 3For he hath been accounted worthy of more glory than Moses by how much he that built it hath more honour than the house.
4For every house is builded by someone; but he that built all things [is] God.
(Heb. 3:3‑4)
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Isa. 7:14• 14Therefore will Jehovah Himself give you a sign. Behold, the virgin shall conceive and bear a son and shall call his name Immanuel. (Isa. 7:14)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name is called Wonderful, Counsellor, Mighty God, Father of eternity , Prince of Peace.
7To the increase of the government and to peace [there shall be] no end upon the throne of David, and upon his kingdom, to establish it and to uphold it with judgment and with righteousness from henceforth even forever. The jealousy of Jehovah of hosts will perform this.
(Isa. 9:6‑7)
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Isa. 45:21‑22,25• 21Declare, and bring [them] near; yea, let them take counsel together. Who hath declared this from ancient time? [who] hath told it long ago? [Have] not I Jehovah? and there is no God else besides me; a just God and a Saviour, there is none besides me.
22Look unto me, and be ye saved, all the ends of the earth: for I [am] God, and there is none else.
25In Jehovah shall all the seed of Israel be justified, and shall glory.
(Isa. 45:21‑22,25)
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Jer. 23:6• 6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, JEHOVAH OUR RIGHTEOUSNESS. (Jer. 23:6)
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Hos. 1:7• 7But, I will have mercy upon the house of Judah, and will save them by Jehovah their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen. (Hos. 1:7)
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Zech. 13:9• 9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God. (Zech. 13:9)
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Mal. 3:1• 1Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith Jehovah of hosts. (Mal. 3:1)
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Matt. 1:23• 23Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.' (Matt. 1:23)
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Luke 1:16‑17• 16And many of the sons of Israel shall he turn to [the] Lord their God.
17And he shall go before him in [the] spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to [the] thoughts of just [men] to make ready for [the] Lord a prepared people.
(Luke 1:16‑17)
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John 10:30,33• 30I and the Father are one.
33The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.
(John 10:30,33)
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John 20:28• 28Thomas answered and said to him, My Lord and my God. (John 20:28)
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Rom. 9:5• 5whose are the fathers, and of whom [is] the Christ as far as according to flesh, who is over all God blessed forever. Amen. (Rom. 9:5)
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1 Tim. 3:16• 16And confessedly great is the mystery of piety: he who was manifested in flesh, was justified in Spirit, appeared unto angels, was preached among Gentiles, was believed on in [the] world, was received up in glory. (1 Tim. 3:16)
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Titus 2:13‑14• 13looking for the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;
14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works.
(Titus 2:13‑14)
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1 John 5:20• 20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal. (1 John 5:20)
for.
a sceptre.
2 Sam. 23:3• 3The God of Israel said,{HR}The Rock of Israel spake to me,{HR}He that ruleth over men must be just,{HR}Ruling in the fear of God. (2 Sam. 23:3)
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Psa. 72:1‑4,7,11‑14• 1Of Solomon.{HR}Give the king thy judgments, O God,{HR}And thy righteousness, unto the king's son.
2He shall judge thy people with righteousness{HR}And thine afflicted with judgment.
3The mountains shall bring peace to the people,{HR}And the hills in righteousness.
4He will judge the afflicted of the people,{HR}He will save the sons of the needy,{HR}And will crush the oppressor.
7In his days shall a righteous one flourish,{HR}And much peace till the moon [be] no more.
11Yea, all kings shall bow before him;{HR}All nations shall serve him.
12For he will deliver the needy that crieth{HR}And the afflicted that hath no helper.
13He will have pity on a poor and needy one,{HR}And the souls of the needy will he save.
14From fraud and from violence will he redeem their soul,{HR}And precious shall their blood be in his sight.
(Psa. 72:1‑4,7,11‑14)
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Psa. 99:4• 4And the king's strength loveth judgment:{HR}Thou hast established equity;{HR}Thou hast wrought judgment{HR}And righteousness in Jacob. (Psa. 99:4)
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Isa. 9:7• 7To the increase of the government and to peace [there shall be] no end upon the throne of David, and upon his kingdom, to establish it and to uphold it with judgment and with righteousness from henceforth even forever. The jealousy of Jehovah of hosts will perform this. (Isa. 9:7)
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Isa. 32:1‑2• 1Behold, a king shall reign in righteousness, and princes shall rule in judgment.
2And a man shall be as a hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
(Isa. 32:1‑2)
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Jer. 23:5• 5Behold the days come, saith Jehovah, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. (Jer. 23:5)
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Jer. 38:15• 15Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me? (Jer. 38:15)
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Zech. 9:9• 9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. (Zech. 9:9)
righteousness.
Gr. rightness.
or, straightness.
 The quotation from Psa. 45 was most distinct and conclusive....the one object for which it is cited is to prove that God recognizes the Messiah as God. It is not men only nor angels, nor Jews nor Gentiles. It is "God," the divine title, not of special earthly relationship, but of essential nature in contrast with the creature. What an answer to reproach and rejection! (Hebrews 1:10-14 by W. Kelly)
 He does not make His Son anything: He recognizes that which He is. (Hebrews 1 by J.N. Darby)
 The thrones of men come to an end for they have no righteous foundation: but the throne of the Son is a lasting throne, for His rule will be in righteousness. (The Glory of the Son: Hebrews 1 by H. Smith)
 {v.8-12} In verses 8 to 12 we get two quotations giving us utterances of God to Christ, in both of which He is addressed as Man and yet He is saluted as God and as the Creator. (Hebrews 1 by F.B. Hole)

J. N. Darby Translation

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8
but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom.

W. Kelly Translation

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8
but as toa the Son, Thy throne, O God, [is] forever and everb; a sceptre of righteousness [is] the sceptre of thy kingdom.

WK Translation Notes

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a
See note to .
b
Or, "unto the age of the age."