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Hebrews 11

Heb. 11:3 KJV (With Strong’s)

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Through faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
we understand
noieo (Greek #3539)
to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
KJV usage: consider, perceive, think, understand.
Pronounce: noy-eh'-o
Origin: from 3563
k that
katartizo (Greek #2675)
to complete thoroughly, i.e. repair (literally or figuratively) or adjust
KJV usage: fit, frame, mend, (make) perfect(-ly join together), prepare, restore.
Pronounce: kat-ar-tid'-zo
Origin: from 2596 and a derivative of 739
the worlds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
were framed
katartizo (Greek #2675)
to complete thoroughly, i.e. repair (literally or figuratively) or adjust
KJV usage: fit, frame, mend, (make) perfect(-ly join together), prepare, restore.
Pronounce: kat-ar-tid'-zo
Origin: from 2596 and a derivative of 739
by the word
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, so that
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
things which are seen
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
were
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
things which do appear
phaino (Greek #5316)
to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)
KJV usage: appear, seem, be seen, shine, X think.
Pronounce: fah'-ee-no
Origin: prolongation for the base of 5457
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
k
Gen. 1:1• 1In the beginning God created the heaven and the earth. (Gen. 1:1)
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Psa. 33:6• 6By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth. (Psa. 33:6)

More on:

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Faith,
God

Cross References

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Ministry on This Verse

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faith.
Heb. 1:2• 2Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; (Heb. 1:2)
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Gen. 1:1‑31• 1In the beginning God created the heaven and the earth.
 2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
 3And God said, Let there be light: and there was light.
 4And God saw the light, that it was good: and God divided the light from the darkness.
 5And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
 6And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
 7And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
 8And God called the firmament Heaven. And the evening and the morning were the second day.
 9And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
 10And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
 11And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
 12And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
 13And the evening and the morning were the third day.
 14And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
 15And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
 16And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
 17And God set them in the firmament of the heaven to give light upon the earth,
 18And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
 19And the evening and the morning were the fourth day.
 20And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
 21And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
 22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
 23And the evening and the morning were the fifth day.
 24And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
 25And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
 26And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
 27So God created man in his own image, in the image of God created he him; male and female created he them.
 28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
 29And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
 30And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
 31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. (Gen. 1:1‑31)
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Gen. 2:1• 1Thus the heavens and the earth were finished, and all the host of them. (Gen. 2:1)
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Psa. 33:6• 6By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth. (Psa. 33:6)
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Isa. 40:26• 26Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. (Isa. 40:26)
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Jer. 10:11,16• 11Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
 16The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The Lord of hosts is his name. (Jer. 10:11,16)
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John 1:3• 3All things were made by him; and without him was not any thing made that was made. (John 1:3)
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Acts 14:15• 15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: (Acts 14:15)
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Acts 17:24• 24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; (Acts 17:24)
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Rom. 1:19‑21• 19Because that which may be known of God is manifest in them; for God hath showed it unto them.
 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
 21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. (Rom. 1:19‑21)
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Rom. 4:17• 17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. (Rom. 4:17)
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2 Peter 3:5• 5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: (2 Peter 3:5)
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Rev. 4:11• 11Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created. (Rev. 4:11)
• Faith realizes things hoped for, a demonstration to the soul of matters not seen. (“Hebrews 11:1-3” by W. Kelly)
• What is seen did not derive its being from what appears. That all was made out of nothing is what no Christian would say; but that, where nothing existed, God created all things out of His own will and word is just the truth, alike simple and profound. (“Hebrews 11:1-3” by W. Kelly)
• If science cannot discover, God can reveal. (“Hebrews 11:1-3” by W. Kelly)
• He speaks, and the thing is. We feel that this is worthy of God; for, when once God is brought in, all is simple. Shut Him out, and man is lost in the efforts of his own imagination, which can neither create nor arrive at the knowledge of a Creator, because it only works with the power of a creature. (“Hebrews 11” by J.N. Darby)
• Faith leads us to understand things that lie outside the comprehension of the natural mind. (“The Path of Faith: Hebrews 11:1-3” by H. Smith)

J. N. Darby Translation

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By faith we apprehend that the worlds were framed by the word of God, so that that which is seen should not take its origin from things which appear.

W. Kelly Translation

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By faith we apprehend that the worlds were framed by God’s word, so that the [things] behelda have not derived their being out of [things] apparentb.

WK Translation Notes

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a
The perfect tense is twice misrendered by the KJV. It should be "have been framed," and "What is seen hath not come into being."
b
Or, "phenomena."