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Acts 18

Hch. 18:26 KJV (With Strong’s)

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26
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
he
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to speak boldly
parrhesiazomai (Greek #3955)
to be frank in utterance, or confident in spirit and demeanor
KJV usage: be (wax) bold, (preach, speak) boldly.
Pronounce: par-hray-see-ad'-zom-ahee
Origin: middle voice from 3954
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
: whom
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
when
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
Aquila
Akulas (Greek #207)
Akulas, an Israelite
KJV usage: Aquila.
Pronounce: ak-oo'-las
Origin: probably for Latin aquila (an eagle)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Priscilla
Priscilla (Greek #4252)
Priscilla (i.e. little Prisca), a Christian woman
KJV usage: Priscilla.
Pronounce: pris'-cil-lah
Origin: diminutive of 4251
had heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
, they took
proslambano (Greek #4355)
to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality)
KJV usage: receive, take (unto).
Pronounce: pros-lam-ban'-o
Origin: from 4314 and 2983
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unto
proslambano (Greek #4355)
to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality)
KJV usage: receive, take (unto).
Pronounce: pros-lam-ban'-o
Origin: from 4314 and 2983
them, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
expounded
ektithemi (Greek #1620)
to expose; figuratively, to declare
KJV usage: cast out, expound.
Pronounce: ek-tith'-ay-mee
Origin: from 1537 and 5087
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
the way
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
morei perfectly
akribos (Greek #199)
exactly
KJV usage: circumspectly, diligently, perfect(-ly).
Pronounce: ak-ree-boce'
Origin: adverb from the same as 196
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i
He. 6:1• 1Por tanto, dejando la palabra del comienzo en la doctrina de Cristo, vamos adelante á la perfección; no echando otra vez el fundamento; no arrepentimiento de obras muertas, y de la fe en Dios, (He. 6:1)
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2 P. 3:18• 18Mas creced en la gracia y conocimiento de nuestro Señor y Salvador Jesucristo. A él sea gloria ahora y hasta el día de la eternidad. Amén. (2 P. 3:18)

More on:

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Aquila,
God,
Priscilla,
Synagogue

Cross References

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Ministry on This Verse

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to speak.
Hch. 14:3• 3Con todo eso se detuvieron allí mucho tiempo, confiados en el Señor, el cual daba testimonio á la palabra de su gracia, dando que señales y milagros fuesen hechos por las manos de ellos. (Hch. 14:3)
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Is. 58:1• 1Clama á voz en cuello, no te detengas; alza tu voz como trompeta, y anuncia á mi pueblo su rebelión, y á la casa de Jacob su pecado. (Is. 58:1)
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Ef. 6:19‑20• 19Y por mí, para que me sea dada palabra en el abrir de mi boca con confianza, para hacer notorio el misterio del evangelio,
 20Por el cual soy embajador en cadenas; que resueltamente hable de él, como debo hablar. (Ef. 6:19‑20)
Aquila.
Hch. 18:2‑3• 2Y hallando á un Judío llamado Aquila, natural del Ponto, que hacía poco que había venido de Italia, y á Priscila su mujer, (porque Claudio había mandado que todos los Judíos saliesen de Roma) se vino á ellos;
 3Y porque era de su oficio, posó con ellos, y trabajaba; porque el oficio de ellos era hacer tiendas. (Hch. 18:2‑3)
expounded.
Hch. 8:31• 31Y dijo: ¿Y cómo podré, si alguno no me enseñare? Y rogó á Felipe que subiese, y se sentase con él. (Hch. 8:31)
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Hch. 28:23• 23Y habiéndole señalado un día, vinieron á él muchos á la posada, á los cuales declaraba y testificaba el reino de Dios, persuadiéndoles lo concerniente á Jesús, por la ley de Moisés y por los profetas, desde la mañana hasta la tarde. (Hch. 28:23)
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Pr. 1:5• 5Oirá el sabio, y aumentará el saber; Y el entendido adquirirá consejo; (Pr. 1:5)
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Pr. 9:9• 9Da al sabio, y será más sabio: Enseña al justo, y acrecerá su saber. (Pr. 9:9)
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Pr. 22:17‑18• 17Inclina tu oído, y oye las palabras de los sabios, Y pon tu corazón á mi sabiduría:
 18Porque es cosa deleitable, si las guardares en tus entrañas; Y que juntamente sean ordenadas en tus labios. (Pr. 22:17‑18)
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Pr. 25:12• 12Como zarcillo de oro y joyel de oro fino, Es el que reprende al sabio que tiene oído dócil. (Pr. 25:12)
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Mt. 18:3‑4• 3Y dijo: De cierto os digo, que si no os volviereis, y fuereis como niños, no entraréis en el reino de los cielos.
 4Así que, cualquiera que se humillare como este niño, éste es el mayor en el reino de los cielos. (Mt. 18:3‑4)
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Mr. 10:15• 15De cierto os digo, que el que no recibiere el reino de Dios como un niño, no entrará en él. (Mr. 10:15)
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Lc. 19:26• 26Pues yo os digo que á cualquiera que tuviere, le será dado; mas al que no tuviere, aun lo que tiene le será quitado. (Lc. 19:26)
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Lc. 24:27• 27Y comenzando desde Moisés, y de todos los profetas, declarábales en todas las Escrituras lo que de él decían. (Lc. 24:27)
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Jn. 7:17• 17El que quisiere hacer su voluntad, conocerá de la doctrina si viene de Dios, ó si yo hablo de mí mismo. (Jn. 7:17)
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1 Co. 3:18• 18Nadie se engañe á sí mismo: si alguno entre vosotros parece ser sabio en este siglo, hágase simple, para ser sabio. (1 Co. 3:18)
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1 Co. 8:2• 2Y si alguno se imagina que sabe algo, aun no sabe nada como debe saber. (1 Co. 8:2)
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1 Co. 12:21• 21Ni el ojo puede decir á la mano: No te he menester: ni asimismo la cabeza á los pies: No tengo necesidad de vosotros. (1 Co. 12:21)
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He. 6:1• 1Por tanto, dejando la palabra del comienzo en la doctrina de Cristo, vamos adelante á la perfección; no echando otra vez el fundamento; no arrepentimiento de obras muertas, y de la fe en Dios, (He. 6:1)
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2 P. 3:18• 18Mas creced en la gracia y conocimiento de nuestro Señor y Salvador Jesucristo. A él sea gloria ahora y hasta el día de la eternidad. Amén. (2 P. 3:18)
• Aquila and Priscilla enlighten him fully with regard to the facts of the gospel, and the doctrine of a dead and glorified Christ. (“Acts 18:1-19:7” by J.N. Darby)
• Was it inconsistent with the apostolic exhortation in 1 Tim. 2:12? In no way. (“Acts 18:24-28” by W. Kelly)
• Thus the help of the Christian pair was as welcome to Apollos as they were needed to supply the defects of his instruction. (“Acts 18:24-28” by W. Kelly)

J. N. Darby Translation

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26
And *he* began to speak boldly in the synagogue. And Aquila and Priscilla, having heard him, took him to them and unfolded to him the way of God more exactly.

W. Kelly Translation

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26
and he began to speak boldly in the synagogue. But when Priscillaa and Aquila heard him, they took him up, and more accurately expounded to him the way of God.

WK Translation Notes

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a
The order in the inferior MSS. is "Aquila and Priscilla."