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Acts 26

Hch. 26:10 KJV (With Strong’s)

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10
Which thing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
did
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
k Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
of the saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
did
katakleio (Greek #2623)
to shut down (in a dungeon), i.e. incarcerate
KJV usage: shut up.
Pronounce: kat-ak-li'-o
Origin: from 2596 and 2808
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
shut up
katakleio (Greek #2623)
to shut down (in a dungeon), i.e. incarcerate
KJV usage: shut up.
Pronounce: kat-ak-li'-o
Origin: from 2596 and 2808
in prison
phulake (Greek #5438)
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
KJV usage: cage, hold, (im-)prison(-ment), ward, watch.
Pronounce: foo-lak-ay'
Origin: from 5442
, having received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
authority
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
l from
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
; and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
when they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
were put to death
anaireo (Greek #337)
to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
KJV usage: put to death, kill, slay, take away, take up.
Pronounce: an-ahee-reh'-o
Origin: from 303 and (the active of) 138
, I gave
kataphero (Greek #2702)
to bear down, i.e. (figuratively) overcome (with drowsiness); specially, to cast a vote
KJV usage: fall, give, sink down.
Pronounce: kat-af-er'-o
Origin: from 2596 and 5342 (including its alternate)
my voice
psephos (Greek #5586)
a pebble (as worn smooth by handling), i.e. (by implication, of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote
KJV usage: stone, voice.
Pronounce: psay'-fos
Origin: from the same as 5584
against
kataphero (Greek #2702)
to bear down, i.e. (figuratively) overcome (with drowsiness); specially, to cast a vote
KJV usage: fall, give, sink down.
Pronounce: kat-af-er'-o
Origin: from 2596 and 5342 (including its alternate)
them.
k
Hch. 8:3• 3Entonces Saulo asolaba la iglesia, entrando por las casas: y trayendo hombres y mujeres, los entregaba en la cárcel. (Hch. 8:3)
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Gá. 1:13• 13Porque ya habéis oído acerca de mi conducta otro tiempo en el Judaismo, que perseguía sobremanera la iglesia de Dios, y la destruía; (Gá. 1:13)
l
Hch. 9:14• 14Y aun aquí tiene facultad de los príncipes de los sacerdotes de prender á todos los que invocan tu nombre. (Hch. 9:14)

More on:

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Authority,
Chief Priest,
Death,
Jerusalem,
Priest; Priesthood,
Prison,
Saint

Cross References

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Ministry on This Verse

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I also.
Hch. 7:58• 58Y echándolo fuera de la ciudad, le apedreaban: y los testigos pusieron sus vestidos á los pies de un mancebo que se llamaba Saulo. (Hch. 7:58)
;
Hch. 8:1,3• 1Y Saulo consentía en su muerte. Y en aquel día se hizo una grande persecución en la iglesia que estaba en Jerusalem; y todos fueron esparcidos por las tierras de Judea y de Samaria, salvo los apóstoles.
 3Entonces Saulo asolaba la iglesia, entrando por las casas: y trayendo hombres y mujeres, los entregaba en la cárcel. (Hch. 8:1,3)
;
Hch. 9:13,26• 13Entonces Ananías respondió: Señor, he oído á muchos acerca de este hombre, cuántos males ha hecho á tus santos en Jerusalem:
 26Y como vino á Jerusalem, tentaba de juntarse con los discípulos; mas todos tenían miedo de él, no creyendo que era discípulo. (Hch. 9:13,26)
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Hch. 22:4,19‑20• 4Que he perseguido este camino hasta la muerte, prendiendo y entregando en cárceles hombres y mujeres:
 19Y yo dije: Señor, ellos saben que yo encerraba en cárcel, y hería por las sinagogas á los que creían en ti;
 20Y cuando se derramaba la sangre de Esteban tu testigo, yo también estaba presente, y consentía á su muerte, y guardaba las ropas de los que le mataban. (Hch. 22:4,19‑20)
;
1 Co. 15:9• 9Porque yo soy el más pequeño de los apóstoles, que no soy digno de ser llamado apóstol, porque perseguí la iglesia de Dios. (1 Co. 15:9)
;
Gá. 1:13• 13Porque ya habéis oído acerca de mi conducta otro tiempo en el Judaismo, que perseguía sobremanera la iglesia de Dios, y la destruía; (Gá. 1:13)
the saints.
Hch. 9:32,41• 32Y aconteció que Pedro, andándolos á todos, vino también á los santos que habitaban en Lydda.
 41Y él le dió la mano, y levantóla: entonces llamando á los santos y las viudas, la presentó viva. (Hch. 9:32,41)
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Sal. 16:3• 3Sino á los santos que están en la tierra, Y á los íntegros: toda mi afición en ellos. (Sal. 16:3)
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Ro. 15:25‑26• 25Mas ahora parto para Jerusalem á ministrar á los santos.
 26Porque Macedonia y Acaya tuvieron por bien hacer una colecta para los pobres de los santos que están en Jerusalem. (Ro. 15:25‑26)
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Ef. 1:1• 1Pablo, apóstol de Jesucristo por la voluntad de Dios, á los santos y fieles en Cristo Jesús que están en Efeso: (Ef. 1:1)
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Ap. 17:6• 6Y vi la mujer embriagada de la sangre de los santos, y de la sangre de los mártires de Jesús: y cuando la vi, quedé maravillado de grande admiración. (Ap. 17:6)
having.
Hch. 9:14,21• 14Y aun aquí tiene facultad de los príncipes de los sacerdotes de prender á todos los que invocan tu nombre.
 21Y todos los que le oían estaban atónitos, y decían: ¿No es éste el que asolaba en Jerusalem á los que invocaban este nombre, y á eso vino acá, para llevarlos presos á los príncipes de los sacerdotes? (Hch. 9:14,21)
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Hch. 22:5• 5Como también el príncipe de los sacerdotes me es testigo, y todos los ancianos; de los cuales también tomando letras á los hermanos, iba á Damasco para traer presos á Jerusalem aun á los que estuviesen allí, para que fuesen castigados. (Hch. 22:5)
• His present condition, as a witness among the Gentiles, depended on the change wrought in him by the revelation of the Lord when he was engaged in seeking to destroy His name. (“Acts 26” by J.N. Darby)
• Here before Agrippa he does not hesitate to confess to his own shame that he shut up “many of the saints” in prisons. (“Acts 26:9-15” by W. Kelly)

J. N. Darby Translation

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10
Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.

W. Kelly Translation

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10
which things I also did in Jerusalem; and I both shut up many of the saints in prisons, having received the authority from the chief priests, and I railed against [them] when they were put to death;