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Isaiah 14

Isa. 14:4 KJV (With Strong’s)

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4
Thatk thou shalt take up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
this μproverb
mashal (Hebrew #4912)
properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
KJV usage: byword, like, parable, proverb.
Pronounce: maw-shawl'
Origin: apparently from 4910 in some original sense of superiority in mental action
against the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
, and say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, How hath the oppressor
nagas (Hebrew #5065)
to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass, tyrannize
KJV usage: distress, driver, exact(-or), oppress(-or), X raiser of taxes, taskmaster.
Pronounce: naw-gas'
Origin: a primitive root
ceased
shabath (Hebrew #7673)
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
KJV usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
Pronounce: shaw-bath'
Origin: a primitive root
! the νgolden city
madhebah (Hebrew #4062)
goldmaking, i.e. exactness
KJV usage: golden city.
Pronounce: mad-hay-baw'
Origin: perhaps from the equivalent of 1722
m ceased
shabath (Hebrew #7673)
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
KJV usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
Pronounce: shaw-bath'
Origin: a primitive root
!

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Cross References

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Ministry on This Verse

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proverb.
or, taunting speech.
How.
Isa. 14:6,17• 6He that smote the peoples in wrath with a relentless stroke, he that ruled the nations in anger, is persecuted unsparingly.
17that made the world as a wilderness, and overthrew the cities thereof; that dismissed not his prisoners homewards?
(Isa. 14:6,17)
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Isa. 47:5• 5Sit silent, and get thee into darkness, daughter of the Chaldeans; for thou shalt no more be called, Mistress of kingdoms. (Isa. 47:5)
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Isa. 49:26• 26And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with new wine. And all flesh shall know that I, Jehovah, am thy Saviour and thy Redeemer, the Mighty One of Jacob. (Isa. 49:26)
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Isa. 51:23• 23and I will put it into the hand of them that afflict thee; who have said to thy soul, Bow down, that we may go over; and thou hast laid thy body as the ground, and as the street to them that went over. (Isa. 51:23)
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Jer. 25:9‑14• 9behold, I will send and take all the families of the north, saith Jehovah, and I will send to Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual wastes.
10And I will cause to perish from them the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp.
11And this whole land shall become a waste, an astonishment; and these nations shall serve the king of Babylon seventy years.
12And it shall come to pass, when seventy years are accomplished, that I will visit on the king of Babylon and on that nation, saith Jehovah, their iniquity, and on the land of the Chaldeans, and I will make it perpetual desolations.
13And I will bring upon that land all my words which I have pronounced against it, all that is written in this book, which Jeremiah hath prophesied against all the nations.
14For many nations and great kings shall serve themselves of them also; and I will recompense them according to their deeds, and according to the work of their hands.
(Jer. 25:9‑14)
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Jer. 27:6‑7• 6And now have I given all these lands into the hand of Nebuchadnezzar king of Babylon, my servant; and the beasts of the field also have I given him to serve him.
7And all the nations shall serve him, and his son, and his son's son, until the time of his land also come, when many nations and great kings shall reduce him to servitude.
(Jer. 27:6‑7)
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Jer. 50:22‑23• 22A sound of battle is in the land, and great destruction.
23How is the hammer of the whole earth cut asunder and broken! How is Babylon become an astonishment among the nations!
(Jer. 50:22‑23)
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Jer. 51:20‑24,34‑35• 20Thou art my maul, my weapons of war: and with thee I will break in pieces the nations, and I will with thee destroy kingdoms;
21and with thee I will break in pieces the horse and his rider; and with thee I will break in pieces the chariot and its driver;
22and with thee will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid;
23and with thee will I break in pieces the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces governors and rulers.
24And I will render unto Babylon and to all the inhabitants of Chaldea, in your sight, all their evil which they have done in Zion, saith Jehovah.
34Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel; he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.
35The violence done to me and to my flesh be upon Babylon, shall the inhabitress of Zion say; and, My blood be upon the inhabitants of Chaldea, shall Jerusalem say.
(Jer. 51:20‑24,34‑35)
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Dan. 7:19‑25• 19Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;
20and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.
21I beheld, and that horn made war with the saints, and prevailed over them;
22until the Ancient of days came, and judgment was given to the saints of the most high places; and the appointed time arrived, and the saints possessed the kingdom.
23He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
24And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.
25And he shall speak words against the Most High, and shall wear out the saints of the most high places, and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.
(Dan. 7:19‑25)
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Hab. 1:2‑10• 2Jehovah, how long shall I cry and thou wilt not hear? I cry out unto thee, Violence! and thou dost not save.
3Why dost thou cause me to see iniquity, and lookest thou upon grievance? For spoiling and violence are before me; and there is strife, and contention riseth up.
4Therefore the law is powerless, and justice doth never go forth; for the wicked encompasseth the righteous; therefore judgment goeth forth perverted.
5See ye among the nations, and behold, and wonder marvellously; for I work a work in your days, which ye will not believe, though it be declared to you.
6For behold, I raise up the Chaldeans, that bitter and impetuous nation, which marcheth through the breadth of the earth, to possess dwelling-places that are not theirs.
7They are terrible and dreadful: their judgment and their dignity proceed from themselves.
8And their horses are swifter than the leopards, and are more agile than the evening wolves; and their horsemen prance proudly, and their horsemen come from afar: they fly as an eagle that hasteth to devour.
9They come all of them for violence: the crowd of their faces is forwards, and they gather captives as the sand.
10Yea, he scoffeth at kings, and princes are a scorn unto him; he derideth every stronghold: for he heapeth up dust, and taketh it.
(Hab. 1:2‑10)
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Hab. 2:6‑12,17• 6Shall not all these take up a proverb about him, and a taunting riddle against him, and say, Woe to him that increaseth that which is not his! how long?--and to him that loadeth himself with pledges!
7Shall they not rise up suddenly that shall bite thee, and they awake up that shall vex thee, and thou shalt be for booties unto them?
8Because thou hast plundered many nations, all the rest of the peoples shall plunder thee; because of men's blood, and for the violence done to the land, to the city, and all that dwell therein.
9Woe to him that getteth iniquitous gain to his house, that he may set his nest on high, that he may be delivered from the grasp of evil!
10Thou hast devised shame to thy house, by cutting off many peoples, and hast sinned against thine own soul.
11For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
12Woe to him that buildeth a town with blood, and establisheth a city by unrighteousness!
17For the violence done to Lebanon shall cover thee, and the destruction of beasts which made them afraid; because of men's blood, and for the violence done to the land, to the city, and all that dwell therein.
(Hab. 2:6‑12,17)
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Rev. 13:15‑17• 15And it was given to it to give breath to the image of the beast, that the image of the beast should also speak, and should cause that as many as should not do homage to the image of the beast should be killed.
16And it causes all, the small and the great, and the rich and the poor, and the free and the bondmen, that they should give them a mark upon their right hand or upon their forehead;
17and that no one should be able to buy or sell save he that had the mark, the name of the beast, or the number of its name.
(Rev. 13:15‑17)
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Rev. 16:5‑6• 5And I heard the angel of the waters saying, Thou art righteous, who art and wast, the holy one, that thou hast judged so;
6for they have poured out the blood of saints and prophets, and thou hast given them blood to drink; they are worthy.
(Rev. 16:5‑6)
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Rev. 17:6• 6And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. And I wondered, seeing her, with great wonder. (Rev. 17:6)
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Rev. 18:5‑8,20• 5for her sins have been heaped on one another up to the heaven, and God has remembered her unrighteousnesses.
6Recompense her even as she has recompensed; and double to her double, according to her works. In the cup which she has mixed, mix to her double.
7So much as she has glorified herself and lived luxuriously, so much torment and grief give to her. Because she says in her heart, I sit a queen, and I am not a widow; and I shall in no wise see grief:
8for this reason in one day shall her plagues come, death and grief and famine, and she shall be burnt with fire; for strong is the Lord God who has judged her.
20Rejoice over her, heaven, and ye saints and apostles and prophets; for God has judged your judgment upon her.
(Rev. 18:5‑8,20)
golden city.
or, exactress of gold.
 Then, not only will Israel be established once more in their own land but they will be the supreme nation, ruling over the others who formerly oppressed them, and completely at rest themselves. In that day they will take up the proverb against the king of Babylon, that fills verses 4-23 of the chapter. (Isaiah 14 by F.B. Hole)
 When Isaiah uttered this prophecy Babylon was still dominated by the Assyrian power. A century or so later it became “the golden city” under the great king Nebuchadnezzar, spoken of as the “head of gold” in Daniel 2:38. (Isaiah 14 by F.B. Hole)
 Isaiah’s prophecy in these verses applies first to the visible king— verses 4-11. The Lord will break his scepter and cast him into hell as is more fully explained in Revelation 19. (Isaiah 14 by F.B. Hole)

J. N. Darby Translation

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that thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased,—the exactress of gold ceased!