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Isaiah 9

Isa. 9:9 KJV (With Strong’s)

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9
And all the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
shall know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
, even Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
and the inhabitant
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Samaria
Shomrown (Hebrew #8111)
watch-station; Shomeron, a place in Palestine
KJV usage: Samaria.
Pronounce: sho-mer-one'
Origin: from the active participle of 8104
, that say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
in the pride
ga`avah (Hebrew #1346)
arrogance or majesty; by implication, (concretely) ornament
KJV usage: excellency, haughtiness, highness, pride, proudly, swelling.
Pronounce: gah-av-aw'
Origin: from 1342
and stoutness
godel (Hebrew #1433)
magnitude (literally or figuratively)
KJV usage: greatness, stout(-ness).
Pronounce: go'-del
Origin: from 1431
of heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
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Cross References

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And all.
Isa. 26:11• 11Jehovah, thy hand is uplifted, they do not see: but, they shall see jealousy [for] the people, and be ashamed; yea, the fire which is for thine enemies shall devour them. (Isa. 26:11)
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1 Kings 22:25• 25And Micah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself. (1 Kings 22:25)
;
Job 21:19‑20• 19God layeth up his iniquity for his children,{HR}He repayeth him, and he knoweth [it].
20His own eyes see his blow,{HR}And he drinketh of the wrath of the Almighty.
(Job 21:19‑20)
;
Jer. 32:24• 24behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it; because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it. (Jer. 32:24)
;
Jer. 44:28‑29• 28Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine or theirs.
29And this shall be a sign unto you, saith Jehovah, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:
(Jer. 44:28‑29)
;
Ezek. 7:9,27• 9And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am Jehovah that smiteth.
27The king shall mourn, and the prince shall be clothed with dismay, and the hands of the people of the land shall tremble: because of their way will I do unto them, and according to their judgments will I judge them; and they shall know that I am Jehovah.
(Ezek. 7:9,27)
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Ezek. 30:19• 19Thus will I execute judgments in Egypt: and they shall know that I am Jehovah. (Ezek. 30:19)
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Ezek. 33:33• 33And when this cometh to pass (lo, it will come), then shall they know that a prophet hath been among them. (Ezek. 33:33)
even Ephraim.
in the pride.

J. N. Darby Translation

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9
And all the people shall know it, Ephraim and the inhabitant of Samaria, that say in pride and stoutness of heart,

W. Kelly Translation

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9
And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in pride and stoutness of heart,