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Isaiah 63

Is. 63:12 KJV (With Strong’s)

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That led
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
them by the right hand
yamiyn (Hebrew #3225)
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
KJV usage: + left-handed, right (hand, side), south.
Pronounce: yaw-meen'
Origin: from 3231
of Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
with his glorious
tiph'arah (Hebrew #8597)
from 6286; ornament (abstractly or concretely, literally or figuratively)
KJV usage: beauty(- iful), bravery, comely, fair, glory(-ious), hono; ornament (abstractly or concretely, literally or figuratively):--beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty.
Pronounce: tif-aw-raw'
Origin: or tiphereth {tif-eh'-reth}
arm
zrowa` (Hebrew #2220)
and (feminine) zrowpah {zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as stretched out), or (of animals) the foreleg; figuratively, force
KJV usage: arm, + help, mighty, power, shoulder, strength.
Pronounce: zer-o'-ah
Origin: or (shortened) zroao {zer-o'-ah}
, dividing
baqa` (Hebrew #1234)
to cleave; generally, to rend, break, rip or open
KJV usage: make a breach, break forth (into, out, in pieces, through, up), be ready to burst, cleave (asunder), cut out, divide, hatch, rend (asunder), rip up, tear, win.
Pronounce: baw-kah'
Origin: a primitive root
thel water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
them, to make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
himself an everlasting
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
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Éx. 14:21• 21Y extendió Moisés su mano sobre la mar, é hizo Jehová que la mar se retirase por recio viento oriental toda aquella noche; y tornó la mar en seco, y las aguas quedaron divididas. (Éx. 14:21)
,etc.

More on:

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Arm,
Everlasting,
Moses

Cross References

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Ministry on This Verse

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with.
Éx. 15:6,13,16• 6Tu diestra, oh Jehová, ha sido magnificada en fortaleza; Tu diestra, oh Jehová, ha quebrantado al enemigo.
 13Condujiste en tu misericordia á este pueblo, al cual salvaste; Llevástelo con tu fortaleza á la habitación de tu santuario.
 16Caiga sobre ellos temblor y espanto; A la grandeza de tu brazo enmudezcan como una piedra; Hasta que haya pasado tu pueblo, oh Jehová, Hasta que haya pasado este pueblo que tú rescataste. (Éx. 15:6,13,16)
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Sal. 80:1• 1Al Músico principal: sobre Sosannim Eduth: Salmo de Asaph. Oh Pastor de Israel, escucha: Tú que pastoreas como á ovejas á José, Que estás entre querubines, resplandece. (Sal. 80:1)
dividing.
Éx. 14:21• 21Y extendió Moisés su mano sobre la mar, é hizo Jehová que la mar se retirase por recio viento oriental toda aquella noche; y tornó la mar en seco, y las aguas quedaron divididas. (Éx. 14:21)
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Jos. 3:16• 16Las aguas que venían de arriba, se pararon como en un montón bien lejos de la ciudad de Adam, que está al lado de Sarethán; y las que descendían á la mar de los llanos, al mar Salado, se acabaron y fueron partidas; y el pueblo pasó en derecho de Jericó. (Jos. 3:16)
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Neh. 9:11• 11Y dividiste la mar delante de ellos y pasaron por medio de ella en seco; y á sus perseguidores echaste en los profundos, como una piedra en grandes aguas. (Neh. 9:11)
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Sal. 78:13• 13Rompió la mar, é hízolos pasar; E hizo estar las aguas como en un montón. (Sal. 78:13)
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Sal. 114:5‑7• 5¿Qué tuviste, oh mar, que huiste? ¿Y tú, oh Jordán, que te volviste atrás?
 6Oh montes, ¿por qué saltasteis como carneros, Y vosotros, collados, como corderitos?
 7A la presencia del Señor tiembla la tierra, A la presencia del Dios de Jacob; (Sal. 114:5‑7)
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Sal. 136:13‑16• 13Al que dividió el mar Bermejo en partes, Porque para siempre es su misericordia;
 14E hizo pasar á Israel por medio de él, Porque para siempre es su misericordia;
 15Y arrojó á Faraón y á su ejército en el mar Bermejo, Porque para siempre es su misericordia.
 16Al que pastoreó á su pueblo por el desierto, Porque para siempre es su misericordia. (Sal. 136:13‑16)
to make.
Is. 55:13• 13En lugar de la zarza crecerá haya, y en lugar de la ortiga crecerá arrayán: y será á Jehová por nombre, por señal eterna que nunca será raída. (Is. 55:13)
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Éx. 14:16‑17• 16Y tú alza tu vara, y extiende tu mano sobre la mar, y divídela; y entren los hijos de Israel por medio de la mar en seco.
 17Y yo, he aquí yo endureceré el corazón de los Egipcios, para que los sigan: y yo me glorificaré en Faraón, y en todo su ejército, y en sus carros, y en su caballería; (Éx. 14:16‑17)
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Ro. 9:17• 17Porque la Escritura dice de Faraón: Que para esto mismo te he levantado, para mostrar en ti mi potencia, y que mi nombre sea anunciado por toda la tierra. (Ro. 9:17)
• Again, in verse 12, the Arm of the Lord is discerned as He who acted at the Red Sea, and the people recognized that God had triumphed gloriously. Hence, on this the last time that the “Arm” is mentioned by Isaiah, the adjective “glorious” is attached to His name. (“Isaiah 63” by F.B. Hole)
• Verses 12-14 therefore summarize the kindly dealings of God with His people, when He brought them out of Egypt, led them through the wilderness, and finally brought them into the land. (“Isaiah 63” by F.B. Hole)

J. N. Darby Translation

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his glorious arm leading them by the right hand of Moses, dividing the waters before them, to make himself an everlasting name,