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Jeremiah 11

Jer. 11:9 KJV (With Strong’s)

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9
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto me, A conspiracy
qesher (Hebrew #7195)
an (unlawful) alliance
KJV usage: confederacy, conspiracy, treason.
Pronounce: keh'-sher
Origin: from 7194
is found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
among the men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, and among the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
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Cross References

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Jer. 5:31• 31{i}the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof?{/i} (Jer. 5:31)
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Jer. 6:13• 13{i}For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely.{/i} (Jer. 6:13)
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Jer. 8:10• 10{i}Therefore will I give their wives unto others, their fields to those that shall possess them; for every one, from the least even unto the greatest, is given to covetousness; from the prophet even unto the priest, every one dealeth falsely.{/i} (Jer. 8:10)
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Ezek. 22:25‑31• 25There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
26Her priests have violated my law, and have profaned mine holy things; they have put no difference between the holy and profane, neither have they showed difference between the unclean and the clean, and have hid their eyes from my Sabbaths, and I am profaned among them.
27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord Jehovah, when Jehovah hath not spoken.
29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy; yea, they have oppressed the stranger wrongfully.
30And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it; but I found none.
31Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath; their own way have I recompensed upon their heads, saith the Lord Jehovah.
(Ezek. 22:25‑31)
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Hos. 6:9• 9And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit deliberate crime. (Hos. 6:9)
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Mic. 3:11• 11{i}The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.{/i} (Mic. 3:11)
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Mic. 7:2‑3• 2The good man is perished {i}out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net.{/i}
3{i}Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.{/i}
(Mic. 7:2‑3)
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Zeph. 3:1‑4• 1Woe to her that is filthy and polluted, to the oppressing city!
2She obeyed not the voice; she received not correction; she trusted not in Jehovah; she drew not near to her God.
3Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
4Her prophets are light and treacherous persons, her priests have polluted the sanctuary, they have done violence to the law.
(Zeph. 3:1‑4)
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Matt. 21:38‑39• 38But the husbandmen, when they saw the son, said among themselves, This is the heir: come, let us kill him, and get his inheritance.
39And they took and cast him forth out of the vineyard and killed [him].
(Matt. 21:38‑39)
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Matt. 26:3‑4,15• 3{i}Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,{/i}
4{i}and took counsel together in order that they might seize Jesus by subtlety and kill him;{/i}
15{i}and said, What are ye willing to give me, and I will deliver him up to you? And they appointed to him thirty pieces of silver.{/i}
(Matt. 26:3‑4,15)
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John 11:53• 53From that day therefore they consulted that they might kill him. (John 11:53)
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Acts 23:12‑15• 12And when it was day the Jews, having made a combination, put themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
13And those that made the conspiracy were more than forty,
14who therefore came to the high priests and the elders, and said, We have put ourselves under a great curse, to taste nothing until we have killed Paul.
15Now therefore do ye, with the council, signify to the commander that he bring him down unto you as though ye would judge his cause more exactly. But we, before he come near, are ready to slay him.
(Acts 23:12‑15)

J. N. Darby Translation

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And Jehovah said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

W. Kelly Translation

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9
And Jehovah said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.