Articles on

Micah 3

Mic. 3:11 KJV (With Strong’s)

+
11
The heads
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
thereof judge
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
for reward
shachad (Hebrew #7810)
a donation (venal or redemptive)
KJV usage: bribe(-ry), gift, present, reward.
Pronounce: shakh'-ad
Origin: from 7809
, and the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
thereof teach
yarah (Hebrew #3384)
{yaw-raw'}; a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach
KJV usage: (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.
Pronounce: yaw-raw'
Origin: or (2 Chr. 26:15) yara
form hire
mchiyr (Hebrew #4242)
price, payment, wages
KJV usage: gain, hire, price, sold, worth.
Pronounce: mekk-eer'
Origin: from an unused root meaning to buy
, and the prophets
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
thereof divine
qacam (Hebrew #7080)
properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
KJV usage: divine(-r, -ation), prudent, soothsayer, use (divination).
Pronounce: kaw-sam'
Origin: a primitive root
for money
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
: yet will they lean
sha`an (Hebrew #8172)
to support one's self
KJV usage: lean, lie, rely, rest (on, self), stay.
Pronounce: shaw-an'
Origin: a primitive root
upon the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, δand say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Iso not the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
among
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
us? none evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
can come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon us.

More on:

+

Cross References

+
heads.
Mic. 7:3• 3{i}Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.{/i} (Mic. 7:3)
;
Num. 16:15• 15{i}Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them.{/i} (Num. 16:15)
;
1 Sam. 8:3• 3{i}And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice.{/i} (1 Sam. 8:3)
;
1 Sam. 12:3‑4• 3{i}Here I am: testify against me before Jehovah, and before his anointed. Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I injured? or of whose hand have I received any ransom and blinded mine eyes therewith? and I will restore it to you.{/i}
4{i}And they said, Thou hast not defrauded us, and thou hast not injured us, neither hast thou taken aught of any man's hand{/i}.
(1 Sam. 12:3‑4)
;
Isa. 1:23• 23Thy princes [are] rebellious, and companions of thieves; every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. (Isa. 1:23)
;
Ezek. 22:12,27• 12{i}In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah.{/i}
27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
(Ezek. 22:12,27)
;
Hos. 4:18• 18Their drink is turned; her rulers greatly love infamy; {i}her great men passionately love their shame.{/i} (Hos. 4:18)
;
Zeph. 3:3• 3Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow. (Zeph. 3:3)
and the priests.
and the prophets.
Mic. 3:5• 5Thus saith Jehovah concerning the prophets that make my people err{i}, that bite with their teeth, and cry, Peace! but whoso putteth not into their mouths they prepare war against him:{/i} (Mic. 3:5)
;
Isa. 56:11• 11Yea, the dogs [are] greedy, they can never have enough; and these [are] shepherds [that] cannot understand: they have all turned to their own way, each one to his gain, from every quarter. (Isa. 56:11)
;
Acts 8:18‑20• 18Now Simon, when he saw that through the laying on of the apostles' hands the Holy Spirit was given,
19saying, Give me also this power that, on whomsoever I lay my hands, he may receive [the] Holy Spirit.
20But Peter said to him, Thy money perish with thee, because thou thoughtest to obtain the gift of God through money.
(Acts 8:18‑20)
;
2 Peter 2:1‑3,14‑15• 1But there were false prophets also among the people, as there shall be also false teachers among you, such as shall bring in by-the-bye sects of perdition, denying even the Sovereign Master that bought them, bringing on themselves swift perdition;
2and many shall follow their dissolutenesses; because of whom the way of the truth shall be blasphemed.
3And in covetousness with feigned words, they shall make merchandise of you: for whom judgment from of old is not idle, and their perdition slumbereth not.
14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse;
15abandoning as they did a straight way, they went astray, following out in the way of Balaam [son] of Beor, who loved wages of unrighteousness,
(2 Peter 2:1‑3,14‑15)
;
Jude 11• 11Woe unto them! because they went in the way of Cain, and rushed greedily into the error of Balaam's hire, and perished in the gainsaying of Korah. (Jude 11)
yet.
1 Sam. 4:3‑6• 3{i}And the people came into the camp; and the elders of Israel said, Why has Jehovah smitten us today before the Philistines? Let us fetch ourselves the ark of the covenant of Jehovah out of Shiloh, that it may come among us, and save us out of the hand of our enemies.{/i}
4So the people sent to Shiloh, that they might bring from thence the ark of the covenant of Jehovah of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
5{i}And it came to pass when the ark of the covenant of Jehovah came into the camp, that all Israel shouted with a great shout, so that the earth shook{/i}.
6And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in. the camp of the Hebrews? And they understood that the ark of Jehovah was come into the camp.
(1 Sam. 4:3‑6)
;
Isa. 48:2• 2For they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts [is] his name. (Isa. 48:2)
;
Jer. 7:4,8‑12• 4Trust ye not in lying words, saying, The temple of Jehovah, The temple of Jehovah, The temple of Jehovah, are these.
8Behold, ye trust in lying words, that cannot profit.
9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
10and come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith Jehovah.
12But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
(Jer. 7:4,8‑12)
;
Matt. 3:9• 9{i}And do not think to say within yourselves, We have Abraham for [our] father; for I say unto you, that God is able of these stones to raise up children to Abraham.{/i} (Matt. 3:9)
;
Rom. 2:17‑29• 17But if thou art named a Jew, and restest on law, and boastest in God,
18and knowest the will, and provest the things that differ, being instructed out of the law,
19and hast confidence that thou thyself art a guide of blind, a light of those in darkness,
20an instructor of foolish, a teacher of babes, having the form of knowledge and of the truth in the law:
21thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
22thou that sayest not to commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou who boastest in law, through the transgression of the law dost thou dishonour God?
24For the name of God on your account is blasphemed among the Gentiles, even as it is written.
25For circumcision indeed profiteth if thou do law; but if thou be a transgressor of law, thy circumcision is become uncircumcision.
26If then the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
27and the natural uncircumcision, fulfilling the law, judge thee that in the way of letter and circumcision transgressest law?
28For he that is outwardly a Jew is not [one], nor [is] that which is outward in flesh circumcision,
29but he that [is so] hiddenly [is] a Jew, and circumcision of heart in spirit, not in letter, the praise of whom [is] not of men but of God.
(Rom. 2:17‑29)
and say.
Heb. saying.
none evil can come.

J. N. Darby Translation

+
11
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.

W. Kelly Translation

+
11
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)