Go
Articles on

Jeremiah 14

Jer. 14:10 KJV (With Strong’s)

+
10
Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
unto this people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, Thus have they loved
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
to wander
nuwa` (Hebrew #5128)
to waver, in a great variety of applications, literally and figuratively (as subjoined)
KJV usage: continually, fugitive, X make, to (go) up and down, be gone away, (be) move(-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down).
Pronounce: noo'-ah
Origin: a primitive root
, they have not refrained
chasak (Hebrew #2820)
to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; also (by interch. with 2821) to observe
KJV usage: assuage, X darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
Pronounce: khaw-sak'
Origin: a primitive root
t their feet
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
, therefore the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
doth not accept
ratsah (Hebrew #7521)
to be pleased with; specifically, to satisfy a debt
KJV usage: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
Pronounce: raw-tsaw'
Origin: a primitive root
them; he will now remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
u their iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
, and visit
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
their sins
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
.
t
Jer. 2:25• 25{i}Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, There is no hope; no, for I love strangers, and after them will I go.{/i} (Jer. 2:25)
u
Hos. 9:9• 9They have gone deep, they are corrupted, as in the days of Gibeah: he will remember their iniquity, he will visit their sins. (Hos. 9:9)

More on:

+
Sin

Cross References

+
have they.
Jer. 2:23‑25,36• 23{i}How sayest thou, I am not defiled, I have not gone after the Baals? See thy way in the valley, acknowledge what thou hast done—a swift dromedary traversing her ways!{/i}
 24{i}—a wild ass, used to the wilderness, that snuffeth up the wind in her desire! In her ardour, who shall turn her away? All they that seek her will not weary themselves; in her month they shall find her.{/i}
 25{i}Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, There is no hope; no, for I love strangers, and after them will I go.{/i}
 36{i}Why dost thou gad about so much, and change thy way? Thou shalt also be brought to shame by Egypt, as thou wast brought to shame by Assyria.{/i} (Jer. 2:23‑25,36)
;
Jer. 3:1‑2• 1{i}They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? Would not that land be utterly polluted? But thou hast committed fornication with many lovers; yet return to me, saith Jehovah.{/i}
 2{i}Lift up thine eyes unto the heights and see, where hast thou not been lain with? In the ways hast thou sat for them, as an Arab in the wilderness; and thou hast polluted the land with thy fornications and with thy wickedness.{/i} (Jer. 3:1‑2)
;
Jer. 8:5• 5{i}Why hath this people of Jerusalem slidden back with a perpetual backsliding? They hold fast deceit, they refuse to return.{/i} (Jer. 8:5)
;
Hos. 11:7,9• 7And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.
 9I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city. (Hos. 11:7,9)
refrained.
Jer. 2:25• 25{i}Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, There is no hope; no, for I love strangers, and after them will I go.{/i} (Jer. 2:25)
;
Psa. 119:101• 101From every evil path I withheld my feet,{HR}That I might keep thy word. (Psa. 119:101)
the Lord.
Jer. 6:20• 20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? Your burnt offerings are not acceptable, nor your sacrifices sweet unto me. (Jer. 6:20)
;
Amos 5:22• 22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. (Amos 5:22)
;
Mal. 1:8‑13• 8And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith Jehovah of hosts.
 9And now, I pray you, beseech God that he will be gracious unto us; this hath been by your means: will he regard your persons? saith Jehovah of hosts.
 10Who is there even among you that would shut the doors for nought? Neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand.
 11From the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith Jehovah of hosts.
 12But ye have profaned it, in that ye say, The table of Jehovah is polluted; {i}and the fruit thereof, his food, is contemptible.{/i}
 13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith Jehovah. (Mal. 1:8‑13)
he will.
Jer. 31:34• 34And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah: for they shall all know me from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and I will remember their sin no more. (Jer. 31:34)
;
Jer. 44:21‑22• 21The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not Jehovah remember them, and came it not into his mind?
 22So that Jehovah could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day. (Jer. 44:21‑22)
;
1 Sam. 15:2• 2Thus saith Jehovah of hosts, I remember that which Amalek did to Israel, {i}how he set himself against him in the way, when he came up from Egypt{/i}. (1 Sam. 15:2)
;
1 Kings 17:18• 18{i}And she said to Elijah, What have I to do with thee, O thou man of God? art thou come to me to call mine iniquity to remembrance, and to slay my son?{/i} (1 Kings 17:18)
;
Psa. 109:14‑15• 14Let the iniquity of his fathers be remembered with (to) Jehovah,{HR}And his mother's sin not be blotted out.
 15Let them be before Jehovah continually,{HR}And let him cut off from the earth their memory, (Psa. 109:14‑15)
;
Hos. 8:13• 13They sacrifice flesh for the sacrifices of mine offerings, and eat it: Jehovah accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt. (Hos. 8:13)
;
Hos. 9:9• 9They have gone deep, they are corrupted, as in the days of Gibeah: he will remember their iniquity, he will visit their sins. (Hos. 9:9)
;
Heb. 8:12• 12because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember more. (Heb. 8:12)

J. N. Darby Translation

+
10
Thus saith Jehovah toe this people: Even so have they loved to wander, they have not refrained their feet; and Jehovah hath no delight in them: now will he remember their iniquity, and visit their sins.

JND Translation Notes

+
e
Or "concerning."

W. Kelly Translation

+
10
Thus saith Jehovah unto this people, Thus have they loved to wander, they have not refrained their feet, therefore Jehovah doth not accept them; he will now remember their iniquity, and visit their sins.