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Jeremiah 2

Jer. 2:13 KJV (With Strong’s)

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13
For my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
have committed
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
evils
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
; they have forsaken
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
men the fountain
maqowr (Hebrew #4726)
from 6979; properly, something dug, i.e. a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figuratively, of happiness, wisdom, progeny)
KJV usage: fountain, issue, spring, well(-spring).
Pronounce: maw-kore'
Origin: or maqor {maw-kore'}
o of living
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
waters
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, and hewed them out
chatsab (Hebrew #2672)
a primitive root ; to cut or carve (wood), stone or other material); by implication, to hew, split, square, quarry, engrave
KJV usage: cut, dig, divide, grave, hew (out, -er), made, mason.
Pronounce: khaw-tsab'
Origin: or chatseb {khaw-tsabe'}
cisterns
bo'r (Hebrew #877)
a cistern
KJV usage: cistern.
Pronounce: bore
Origin: from 874
, broken
shabar (Hebrew #7665)
to burst (literally or figuratively)
KJV usage: break (down, off, in pieces, up), broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for 7663).
Pronounce: shaw-bar'
Origin: a primitive root
cisterns
bo'r (Hebrew #877)
a cistern
KJV usage: cistern.
Pronounce: bore
Origin: from 874
, that can hold
kuwl (Hebrew #3557)
properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
KJV usage: (be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals).
Pronounce: kool
Origin: a primitive root
no water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
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Cross References

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Ministry on This Verse

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For my.
Jer. 2:31‑32• 31O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee?
32Doth a virgin forget her ornaments, a bride her attire? But my people have forgotten me days without number.
(Jer. 2:31‑32)
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Jer. 4:22• 22For my people is foolish, they have not known me; they are sottish children, and they have no intelligence; they are wise to do evil, but to do good they have no knowledge. (Jer. 4:22)
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Jer. 5:26,31• 26For among my people are found wicked men: they lay wait, as fowlers stoop down; they set a trap, they catch men.
31the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof?
(Jer. 5:26,31)
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Psa. 81:11‑13• 11And my people hearkened not to my voice,{HR}And Israel would none of me.
12And I gave them up to the revolting of their heart,{HR}That they might walk in their own counsels.
13O that my people would hearken unto me,{HR}That Israel would walk in my ways!
(Psa. 81:11‑13)
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Isa. 1:3• 3The ox knoweth his owner, and the ass his master's crib: Israel doth not know, my people doth not consider. (Isa. 1:3)
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Isa. 5:13• 13Therefore my people are gone into captivity, for lack of knowledge; and their honourable men [are] famished, and their multitude [are] parched with thirst. (Isa. 5:13)
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Isa. 63:8• 8And he said, Surely they [are] my people, children [that] will not lie; and he became their Saviour. (Isa. 63:8)
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Mic. 2:8• 8But of late my people is risen up as an enemy: ye strip off the mantle with the garment from them that pass by securely, that are averse from war. (Mic. 2:8)
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Mic. 6:3• 3O my people, what have I done unto thee? Wherein have I wearied thee? Testify against me. (Mic. 6:3)
forsaken.
the fountain.
broken cisterns.
Jer. 2:11,26• 11Hath a nation changed its gods? and they are no gods; —but my people have changed their glory for that which doth not profit.
26As a thief is ashamed when he is found, so shall the house of Israel be ashamed—they, their kings, their princes, and their priests, and their prophets—
(Jer. 2:11,26)
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Psa. 115:4‑8• 4Their idols [are] silver and gold,{HR}Work of hands of man.
5A mouth have they, and they speak not;{HR}Eyes have they, and they see not;
6Ears they have, and they hear not;{HR}A nose have they, and they smell not;
7They have hands, and they feel not;{HR}They have feet, and they walk not;{HR}They utter not with their throat.
8Like them are those making them,{HR}Every one who confideth in them.
(Psa. 115:4‑8)
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Psa. 146:3‑4• 3Confide not in nobles,{HR}In a son of man in whom is no salvation.
4His spirit goeth forth, he returneth to his earth:{HR}In that very day his purposes perish.
(Psa. 146:3‑4)
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Eccl. 1:2,14• 2Vanity of vanities, saith the Preacher,{HR}Vanity of vanities; the whole [is] vanity.
14I have seen all the works that are done under the sun;{HR}And, behold, all [is] vanity and a striving after wind.
(Eccl. 1:2,14)
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Eccl. 2:11,21,26• 11Then I looked on all the works that my hands had wrought,{HR}And on the labour that I had laboured to do:{HR}And, behold, all [was] vanity and a striving after wind,{HR}And there was no profit under the sun.
21For there is a man whose labour [is] with wisdom,{HR}And with knowledge, and with skilfulness;{HR}Yet to a man that hath not laboured therein shall he leave it for his portion.{HR}This also [is] vanity and a great evil.
26For to the man that pleaseth him God giveth wisdom,{HR}And knowledge, and joy:{HR}But to the sinner he giveth travail,{HR}To gather and to heap up,{HR}That he may give to him that pleaseth God.{HR}This also [is] vanity and a striving after wind.
(Eccl. 2:11,21,26)
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Eccl. 4:4• 4Then I saw all labour and every skilful work,{HR}That for this a man is envied of his neighbour.{HR}This also is vanity and a striving after wind. (Eccl. 4:4)
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Eccl. 12:8• 8Vanity of vanities, saith the Preacher;{HR}All [is] vanity. (Eccl. 12:8)
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Isa. 44:9‑20• 9They that make a graven image [are] all of them vanity; and their delectable things shall not profit; and they [are] their own witnesses: they see not, nor know, that they may be ashamed.
10Who hath formed a god, or molten a graven image [that] is profitable for nothing?
11Behold, all his fellows shall be ashamed; and the workmen [are] but men. Let them all be gathered together, let them stand up; they shall fear, they shall be ashamed together.
12The smith [hath] tongs, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm; but he is hungry and his strength faileth; he drinketh no water, and is faint.
13The carpenter stretcheth out a line; he marketh it out with chalk; he fitteth it with adzes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of man, to remain in the house.
14When he heweth him down cedars, he also taketh a holm-oak and a terebinth, and he maketh one strong for himself among the trees of the forest; he planteth a mountain-ash, and the rain nourisheth [it].
15And it shall be for a man to burn; and he taketh thereof, and warmeth himself; he kindleth [it] also, and baketh bread; he maketh also a god, and worshippeth [it]; he maketh it a graven image, and falleth down thereto.
16He burneth part thereof in the fire; with part thereof he eateth flesh, he roasteth roast, and is satisfied: yea, he warmeth [himself], and saith, Aha, I am warm, I have seen the light.
17And with the residue thereof he maketh a god, his graven image; he falleth down unto it, and worshippeth [it], and prayeth unto it, and saith, Deliver me; for thou [art] my god.
18They have no knowledge and understand not: for he hath plastered their eyes, that they see not; [and] their hearts that they understand not.
19And none taketh it to his heart, neither [is there] knowledge nor understanding to say, I have burned part of it in the fire, and also have baked bread upon the coals thereof; I have roasted flesh, and eaten [it]: and with the residue thereof shall I make an abomination? shall I bow down to a block of wood?
20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, [Is there] not a lie in my right hand?
(Isa. 44:9‑20)
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Isa. 46:6‑7• 6Such as lavish gold out of the bag, and weigh silver in the balance, they hire a goldsmith, and he maketh it a god; they fall down, yea, they worship.
7They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, [one] shall cry unto him, yet can he not answer, nor save him out of his trouble.
(Isa. 46:6‑7)
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Isa. 55:2• 2Wherefore do ye weigh money for [that which is] not bread? and your labour for [that which] satisfieth not? Hearken diligently unto me, and eat ye [that which is] good, and let your soul delight itself in fatness. (Isa. 55:2)
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2 Peter 2:17• 17These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved. (2 Peter 2:17)
 My people have changed their glory for that which doth not profit. You will find all through Scripture that that which profits is the great point. If there has been departure from God, has it profited you? The things of time and sense, the business, the duties, and even the cares of life we have to face, but if they eclipse Christ, is it profitable? Ask your own heart. It will say, No! emphatically. That is a striking word-"He gave them their request, but sent leanness into their soul" (Psa. 106:15). Do you want the world? You shall have it. God never demands devotedness. The two going to Emmaus had to constrain the Lord to come in. Christ will never force His company. They constrained Him to come in, "and he went in to tarry with them" (see Luke 24:13-32). True, the love of Christ constrains us first, but He loves to be valued. la61351 (Backsliding in Heart by W.T.P. Wolston)

J. N. Darby Translation

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For my people have committed two evils: they have forsaken me, the fountain of living waters, to hew them out cisterns, broken cisterns that hold no water.

W. Kelly Translation

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13
For my people have committed two evils: they have forsaken me, the fountain of living waters, to hew them out cisterns, broken cisterns that hold no water.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)