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Jeremiah 2

Jer. 2:13 KJV (With Strong’s)

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For my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
have committed
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
evils
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
; they have forsaken
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
men the fountain
maqowr (Hebrew #4726)
from 6979; properly, something dug, i.e. a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figuratively, of happiness, wisdom, progeny)
KJV usage: fountain, issue, spring, well(-spring).
Pronounce: maw-kore'
Origin: or maqor {maw-kore'}
o of living
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
waters
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, and hewed them out
chatsab (Hebrew #2672)
a primitive root ; to cut or carve (wood), stone or other material); by implication, to hew, split, square, quarry, engrave
KJV usage: cut, dig, divide, grave, hew (out, -er), made, mason.
Pronounce: khaw-tsab'
Origin: or chatseb {khaw-tsabe'}
cisterns
bo'r (Hebrew #877)
a cistern
KJV usage: cistern.
Pronounce: bore
Origin: from 874
, broken
shabar (Hebrew #7665)
to burst (literally or figuratively)
KJV usage: break (down, off, in pieces, up), broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for 7663).
Pronounce: shaw-bar'
Origin: a primitive root
cisterns
bo'r (Hebrew #877)
a cistern
KJV usage: cistern.
Pronounce: bore
Origin: from 874
, that can hold
kuwl (Hebrew #3557)
properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
KJV usage: (be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals).
Pronounce: kool
Origin: a primitive root
no water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
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Cross References

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For my.
Jer. 2:31‑32• 31{i}O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee?{/i}
32{i}Doth a virgin forget her ornaments, a bride her attire? But my people have forgotten me days without number.{/i}
(Jer. 2:31‑32)
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Jer. 4:22• 22{i}For my people is foolish, they have not known me; they are sottish children, and they have no intelligence; they are wise to do evil, but to do good they have no knowledge.{/i} (Jer. 4:22)
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Jer. 5:26,31• 26{i}For among my people are found wicked men: they lay wait, as fowlers stoop down; they set a trap, they catch men.{/i}
31{i}the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof?{/i}
(Jer. 5:26,31)
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Psa. 81:11‑13• 11And my people hearkened not to my voice,{HR}And Israel would none of me.
12And I gave them up to the revolting of their heart,{HR}That they might walk in their own counsels.
13O that my people would hearken unto me,{HR}That Israel would walk in my ways!
(Psa. 81:11‑13)
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Isa. 1:3• 3The ox knoweth his owner, and the ass his master's crib: Israel doth not know, my people doth not consider. (Isa. 1:3)
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Isa. 5:13• 13Therefore my people are gone into captivity, for lack of knowledge; and their honourable men [are] famished, and their multitude [are] parched with thirst. (Isa. 5:13)
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Isa. 63:8• 8And he said, Surely they [are] my people, children [that] will not lie; and he became their Saviour. (Isa. 63:8)
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Mic. 2:8• 8{i}But of late my people is risen up as an enemy: ye strip off the mantle with the garment from them that pass by securely, that are averse from war.{/i} (Mic. 2:8)
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Mic. 6:3• 3O my people, what have I done unto thee? Wherein have I wearied thee? Testify against me. (Mic. 6:3)
forsaken.
the fountain.
broken cisterns.
Jer. 2:11,26• 11{i}Hath a nation changed its gods? and they are no gods; —but my people have changed their glory for that which doth not profit.{/i}
26{i}As a thief is ashamed when he is found, so shall the house of Israel be ashamed—they, their kings, their princes, and their priests, and their prophets—{/i}
(Jer. 2:11,26)
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Psa. 115:4‑8• 4Their idols [are] silver and gold,{HR}Work of hands of man.
5A mouth have they, and they speak not;{HR}Eyes have they, and they see not;
6Ears they have, and they hear not;{HR}A nose have they, and they smell not;
7They have hands, and they feel not;{HR}They have feet, and they walk not;{HR}They utter not with their throat.
8Like them are those making them,{HR}Every one who confideth in them.
(Psa. 115:4‑8)
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Psa. 146:3‑4• 3Confide not in nobles,{HR}In a son of man in whom is no salvation.
4His spirit goeth forth, he returneth to his earth:{HR}In that very day his purposes perish.
(Psa. 146:3‑4)
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Eccl. 1:2,14• 2Vanity of vanities, saith the Preacher,{HR}Vanity of vanities; the whole [is] vanity.
14I have seen all the works that are done under the sun;{HR}And, behold, all [is] vanity and a striving after wind.
(Eccl. 1:2,14)
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Eccl. 2:11,21,26• 11Then I looked on all the works that my hands had wrought,{HR}And on the labour that I had laboured to do:{HR}And, behold, all [was] vanity and a striving after wind,{HR}And there was no profit under the sun.
21For there is a man whose labour [is] with wisdom,{HR}And with knowledge, and with skilfulness;{HR}Yet to a man that hath not laboured therein shall he leave it for his portion.{HR}This also [is] vanity and a great evil.
26For to the man that pleaseth him God giveth wisdom,{HR}And knowledge, and joy:{HR}But to the sinner he giveth travail,{HR}To gather and to heap up,{HR}That he may give to him that pleaseth God.{HR}This also [is] vanity and a striving after wind.
(Eccl. 2:11,21,26)
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Eccl. 4:4• 4Then I saw all labour and every skilful work,{HR}That for this a man is envied of his neighbour.{HR}This also is vanity and a striving after wind. (Eccl. 4:4)
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Eccl. 12:8• 8Vanity of vanities, saith the Preacher;{HR}All [is] vanity. (Eccl. 12:8)
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Isa. 44:9‑20• 9They that make a graven image [are] all of them vanity; and their delectable things shall not profit; and they [are] their own witnesses: they see not, nor know, that they may be ashamed.
10Who hath formed a god, or molten a graven image [that] is profitable for nothing?
11Behold, all his fellows shall be ashamed; and the workmen [are] but men. Let them all be gathered together, let them stand up; they shall fear, they shall be ashamed together.
12The smith [hath] tongs, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm; but he is hungry and his strength faileth; he drinketh no water, and is faint.
13The carpenter stretcheth out a line; he marketh it out with chalk; he fitteth it with adzes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of man, to remain in the house.
14When he heweth him down cedars, he also taketh a holm-oak and a terebinth, and he maketh one strong for himself among the trees of the forest; he planteth a mountain-ash, and the rain nourisheth [it].
15And it shall be for a man to burn; and he taketh thereof, and warmeth himself; he kindleth [it] also, and baketh bread; he maketh also a god, and worshippeth [it]; he maketh it a graven image, and falleth down thereto.
16He burneth part thereof in the fire; with part thereof he eateth flesh, he roasteth roast, and is satisfied: yea, he warmeth [himself], and saith, Aha, I am warm, I have seen the light.
17And with the residue thereof he maketh a god, his graven image; he falleth down unto it, and worshippeth [it], and prayeth unto it, and saith, Deliver me; for thou [art] my god.
18They have no knowledge and understand not: for he hath plastered their eyes, that they see not; [and] their hearts that they understand not.
19And none taketh it to his heart, neither [is there] knowledge nor understanding to say, I have burned part of it in the fire, and also have baked bread upon the coals thereof; I have roasted flesh, and eaten [it]: and with the residue thereof shall I make an abomination? shall I bow down to a block of wood?
20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, [Is there] not a lie in my right hand?
(Isa. 44:9‑20)
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Isa. 46:6‑7• 6Such as lavish gold out of the bag, and weigh silver in the balance, they hire a goldsmith, and he maketh it a god; they fall down, yea, they worship.
7They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, [one] shall cry unto him, yet can he not answer, nor save him out of his trouble.
(Isa. 46:6‑7)
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Isa. 55:2• 2Wherefore do ye weigh money for [that which is] not bread? and your labour for [that which] satisfieth not? Hearken diligently unto me, and eat ye [that which is] good, and let your soul delight itself in fatness. (Isa. 55:2)
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2 Peter 2:17• 17These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved. (2 Peter 2:17)

J. N. Darby Translation

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13
For my people have committed two evils: they have forsaken me, the fountain of living waters, to hew them out cisterns, broken cisterns that hold no water.

W. Kelly Translation

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13
For my people have committed two evils: they have forsaken me, the fountain of living waters, to hew them out cisterns, broken cisterns that hold no water.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)