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Jeremiah 37

Jer. 37:21 KJV (With Strong’s)

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21
Then Zedekiah
Tsidqiyah (Hebrew #6667)
from 6664 and 3050; right of Jah; Tsidkijah, the name of six Israelites
KJV usage: Zedekiah, Zidkijah.
Pronounce: tsid-kee-yaw'
Origin: or Tsidqiyahuw {tsid-kee-yaw'-hoo}
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
that they should commit
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
Jeremiah
Yirmyah (Hebrew #3414)
from 7311 and 3050; Jah will rise; Jirmejah, the name of eight or nine Israelites
KJV usage: Jeremiah.
Pronounce: yir-meh-yaw'
Origin: or Yirmyahuw {yir-meh-yaw'-hoo}
into the court
chatser (Hebrew #2691)
from 2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
KJV usage: court, tower, village.
Pronounce: khaw-tsare'
Origin: (masculine and feminine)
h of the prison
mattara' (Hebrew #4307)
from 5201; a jail (as a guard-house); also an aim (as being closely watched)
KJV usage: mark, prison.
Pronounce: mat-taw-raw'
Origin: or mattarah {mat-taw-raw'}
, and that they should give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
him daily
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
a piece
kikkar (Hebrew #3603)
a circle, i.e. (by implication) a circumjacent tract or region, expec. the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large (round) coin)
KJV usage: loaf, morsel, piece, plain, talent.
Pronounce: kik-kawr'
Origin: from 3769
ofi bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
out of the bakers’
'aphah (Hebrew #644)
to cook, especially to bake
KJV usage: bake(-r, (-meats)).
Pronounce: aw-faw'
Origin: a primitive root
street
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
, until all the bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
in the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
were spent
tamam (Hebrew #8552)
to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)
KJV usage: accomplish, cease, be clean (pass-)ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, X be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.
Pronounce: taw-mam'
Origin: a primitive root
m. Thus Jeremiah
Yirmyah (Hebrew #3414)
from 7311 and 3050; Jah will rise; Jirmejah, the name of eight or nine Israelites
KJV usage: Jeremiah.
Pronounce: yir-meh-yaw'
Origin: or Yirmyahuw {yir-meh-yaw'-hoo}
remained
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in the court
chatser (Hebrew #2691)
from 2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
KJV usage: court, tower, village.
Pronounce: khaw-tsare'
Origin: (masculine and feminine)
of the prison
mattara' (Hebrew #4307)
from 5201; a jail (as a guard-house); also an aim (as being closely watched)
KJV usage: mark, prison.
Pronounce: mat-taw-raw'
Origin: or mattarah {mat-taw-raw'}
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h
Jer. 32:2• 2And the king of Babylon's army was then besieging Jerusalem; and the prophet Jeremiah was shut up in the court of the guard, which was in the king of Judah's house. (Jer. 32:2)
;
Jer. 38:13,28• 13And they drew up Jeremiah with cords, and brought him up out of the dungeon; and Jeremiah remained in the court of the guard.
 28And Jeremiah remained in the court of the guard until the day that Jerusalem was taken. (Jer. 38:13,28)
i
Psa. 37:19• 19they shall not be ashamed in the time of evil, and in the days of famine they shall be satisfied. (Psa. 37:19)
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Isa. 33:16• 16he shall dwell on high, the fortresses of the rocks shall be his high retreat; bread shall be given him, his water shall be sure. (Isa. 33:16)
m
Jer. 38:9• 9My lord, O king, these men have done evil in all that they have done to the prophet Jeremiah, whom they have cast into the dungeon; and he will die by reason of the famine in the place where he is; for there is no more bread in the city. (Jer. 38:9)
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Jer. 52:6• 6In the fourth month, on the ninth of the month, the famine prevailed in the city, and there was no bread for the people of the land. (Jer. 52:6)

More on:

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Bread,
Court,
Jeremiah,
King,
Prison,
Zedekiah

Cross References

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into the.
Jer. 32:2,8• 2And the king of Babylon's army was then besieging Jerusalem; and the prophet Jeremiah was shut up in the court of the guard, which was in the king of Judah's house.
 8And Hanameel, mine uncle's son, came to me in the court of the guard according to the word of Jehovah, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is thine, and the redemption is thine: buy it for thyself. Then I knew that this was the word of Jehovah. (Jer. 32:2,8)
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Jer. 38:13,28• 13And they drew up Jeremiah with cords, and brought him up out of the dungeon; and Jeremiah remained in the court of the guard.
 28And Jeremiah remained in the court of the guard until the day that Jerusalem was taken. (Jer. 38:13,28)
and that.
1 Kings 17:4‑6• 4And it shall be, that thou shalt drink of the torrent; and I have commanded the ravens to feed thee there.
 5And he went and did according to the word of Jehovah; he went and abode by the torrent Cherith, which is before the Jordan.
 6And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the torrent. (1 Kings 17:4‑6)
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Job 5:20• 20In famine he will redeem thee from death, and in war from the power of the sword. (Job 5:20)
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Psa. 33:18‑19• 18Behold, the eye of Jehovah is upon them that fear him, upon them that hope in his loving-kindness,
 19To deliver their soul from death, and to keep them alive in famine. (Psa. 33:18‑19)
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Psa. 34:9‑10• 9Fear Jehovah, ye his saints; for there is no want to them that fear him.
 10The young lions are in need and suffer hunger; but they that seek Jehovah shall not want any good. (Psa. 34:9‑10)
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Psa. 37:3,19• 3Confide in Jehovah, and do good; dwell in the land, and feed on faithfulness;
 19they shall not be ashamed in the time of evil, and in the days of famine they shall be satisfied. (Psa. 37:3,19)
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Prov. 16:7• 7When a man's ways please Jehovah, he maketh even his enemies to be at peace with him. (Prov. 16:7)
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Prov. 21:1• 1The king's heart in the hand of Jehovah is as brooks of water: he turneth it whithersoever he will. (Prov. 21:1)
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Isa. 33:16• 16he shall dwell on high, the fortresses of the rocks shall be his high retreat; bread shall be given him, his water shall be sure. (Isa. 33:16)
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Matt. 6:33• 33But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. (Matt. 6:33)
until.
Jer. 38:9• 9My lord, O king, these men have done evil in all that they have done to the prophet Jeremiah, whom they have cast into the dungeon; and he will die by reason of the famine in the place where he is; for there is no more bread in the city. (Jer. 38:9)
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Jer. 52:6• 6In the fourth month, on the ninth of the month, the famine prevailed in the city, and there was no bread for the people of the land. (Jer. 52:6)
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Deut. 28:52‑57• 52And he shall besiege thee in all thy gates, until thy high and strong walls wherein thou trustedst come down, throughout all thy land; and he shall besiege thee in all thy gates in all thy land, which Jehovah thy God hath given thee.
 53And in the siege, and in the straitness, wherewith thine enemies shall distress thee, thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters whom Jehovah thy God hath given thee.
 54The eye of the man in thy midst that is tender and very luxurious shall be evil towards his brother, and the wife of his bosom, and the residue of his children which he hath left;
 55so that he will not give to any of them of the flesh of his children that he eateth, because he hath nothing left him in the siege and in the straitness wherewith thine enemies shall distress thee in all thy gates.
 56The eye of the tender and luxurious woman in thy midst who would not attempt to set the sole of her foot upon the ground from luxuriousness and from tenderness, shall be evil toward the husband of her bosom, and her son, and her daughter,
 57because of her afterbirth which hath come out between her feet, and her children whom she shall bear; for she shall secretly eat them for want of everything in the siege and in the straitness wherewith thine enemy shall distress thee in thy gates. (Deut. 28:52‑57)
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2 Kings 25:3• 3On the ninth of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. (2 Kings 25:3)
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Lam. 2:11‑12,19‑20• 11Mine eyes are consumed with tears, my bowels are troubled; my liver is poured upon the earth, because of the ruin of the daughter of my people; because infant and suckling swoon in the streets of the city.
 12They say to their mothers, Where is corn and wine? when they swoon as the wounded in the streets of the city; when they pour out their soul into their mothers' bosom.
 19Arise, cry out in the night, in the beginning of the watches; pour out thy heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, who faint from hunger at the top of all the streets.
 20See, Jehovah, and consider to whom thou hast done this! Shall the women eat their fruit, the infants that they nursed? Shall priest and prophet be slain in the sanctuary of the Lord? (Lam. 2:11‑12,19‑20)
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Lam. 4:4‑5,9‑10• 4The tongue of the sucking child cleaveth to the roof of his mouth for thirst; the young children ask bread, no man breaketh it unto them.
 5They that fed delicately are desolate in the streets; they that were brought up in scarlet embrace dung-hills.
 9The slain with the sword are happier than the slain with hunger; for these pine away, stricken through for want of the fruits of the field.
 10The hands of pitiful women have boiled their own children: they were their meat in the ruin of the daughter of my people. (Lam. 4:4‑5,9‑10)
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Lam. 5:10• 10Our skin gloweth like an oven, because of the burning heat of the famine. (Lam. 5:10)
Thus.
Jer. 38:13,28• 13And they drew up Jeremiah with cords, and brought him up out of the dungeon; and Jeremiah remained in the court of the guard.
 28And Jeremiah remained in the court of the guard until the day that Jerusalem was taken. (Jer. 38:13,28)
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Jer. 39:14‑15• 14even they sent, and took Jeremiah out of the court of the guard and committed him to Gedaliah the son of Ahikam the son of Shaphan, that he should conduct him away home. And he dwelt among the people.
 15And the word of Jehovah came unto Jeremiah, while he was shut up in the court of the guard, saying, (Jer. 39:14‑15)
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Acts 12:5• 5Peter therefore was kept in the prison; but unceasing prayer was made by the assembly to God concerning him. (Acts 12:5)
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Acts 24:27• 27But when two years were completed, Felix was relieved by Porcius Festus as his successor; and Felix, desirous to oblige the Jews, to acquire their favour, left Paul bound. (Acts 24:27)
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Acts 28:16,30• 16And when we came to Rome, the centurion delivered up the prisoners to the praetorian prefect, but Paul was allowed to remain by himself with the soldier who kept him.
 30And he remained two whole years in his own hired lodging, and received all who came to him, (Acts 28:16,30)
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Eph. 4:1• 1*I*, the prisoner in the Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called, (Eph. 4:1)
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Eph. 6:20• 20for which I am an ambassador bound with a chain, that I may be bold in it as I ought to speak. (Eph. 6:20)
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2 Tim. 1:8• 8Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God; (2 Tim. 1:8)
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2 Tim. 2:9• 9in which I suffer even unto bonds as an evil-doer: but the word of God is not bound. (2 Tim. 2:9)

J. N. Darby Translation

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21
Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard, and they gave him daily a loaf of bread out of the bakers’ street, until all the bread in the city was spent. And Jeremiah abode in the court of the guard.