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Jeremiah 45

Jer. 45:5 KJV (With Strong’s)

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5
And seekest
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
thou great things
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
for thyself? seek
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
them notp: for, behold, I will bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
q upon all flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: but thy life
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
will I give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
unto thee for a prey
shalal (Hebrew #7998)
booty
KJV usage: prey, spoil.
Pronounce: shaw-lawl'
Origin: from 7997
s in all places
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
whither thou goest
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
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p
Matt. 6:25‑32• 25For this reason I say to you, Be not anxious for your life what ye should eat and what ye should drink, nor yet for your body what ye should put on. Is not the life more than the food, and the body more than the raiment?
 26Look at the birds of the heavens, that they sow not, nor reap, nor gather into barns, and your heavenly Father nourisheth them. Are ye not more excellent than they?
 27And which of you by anxiety can add to his stature one cubit?
 28And why are ye anxious about raiment? Consider the lilies of the field how they grow: they toil not, nor yet spin;
 29yet I say to you, that not even Solomon in all his glory put on like one of these.
 30But if God doth so clothe the grass of the field, being today and tomorrow cast into the oven, how much more you, O ye of little faith?
 31Be not therefore anxious, saying, What shall we eat? or what shall we drink? or what shall we put on?
 32For all these things the Gentiles seek after; for your heavenly Father knoweth that ye have need of all these things. (Matt. 6:25‑32)
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Luke 12:15• 15And he said to them, Take heed and keep yourselves from all covetousness, for [it is] not because a man is in abundance [that] his life is in his possessions. (Luke 12:15)
q
Jer. 25:26• 26and all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them. (Jer. 25:26)
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Zeph. 3:8• 8Therefore wait ye upon me, saith Jehovah, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy. (Zeph. 3:8)
s
Jer. 39:18• 18For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith Jehovah. (Jer. 39:18)

More on:

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Flesh,
Life

Cross References

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Ministry on This Verse

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seekest.
2 Kings 5:26• 26And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen? (2 Kings 5:26)
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Rom. 12:16• 16Be of the same mind one toward another, not minding high things, but consorting with the lowly. Be not wise in your own eyes: (Rom. 12:16)
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1 Cor. 7:26‑32• 26I think then that this is good because of the present necessity, that [it is] good for a man to be so.
 27Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
 28But if even thou shouldest have married, thou didst not sin; and if the virgin should have married, she did not sin. But such shall have tribulation in the flesh: but I am sparing you.
 29But this I say, brethren, the season is straitened: henceforth that both those that have wives be as having none,
 30and those that weep as weeping not, and those that rejoice as rejoicing not, and those that buy as possessing not,
 31and those that use the world as not using [it] for themselves; for the fashion of the world passeth away.
 32But I would have you to be without care. The unmarried careth for the things of the Lord, how he shall please the Lord; (1 Cor. 7:26‑32)
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1 Tim. 6:6‑9• 6But piety with contentment is great gain.
 7For we brought nothing into the world; because neither can we carry anything out.
 8But having food and covering we shall be therewith satisfied.
 9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition. (1 Tim. 6:6‑9)
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Heb. 13:5• 5Free from love of money [be] your course of life, satisfied with present things, for he hath said, I will not leave thee, neither will I in any wise forsake thee: (Heb. 13:5)
seek.
Matt. 6:25‑32• 25For this reason I say to you, Be not anxious for your life what ye should eat and what ye should drink, nor yet for your body what ye should put on. Is not the life more than the food, and the body more than the raiment?
 26Look at the birds of the heavens, that they sow not, nor reap, nor gather into barns, and your heavenly Father nourisheth them. Are ye not more excellent than they?
 27And which of you by anxiety can add to his stature one cubit?
 28And why are ye anxious about raiment? Consider the lilies of the field how they grow: they toil not, nor yet spin;
 29yet I say to you, that not even Solomon in all his glory put on like one of these.
 30But if God doth so clothe the grass of the field, being today and tomorrow cast into the oven, how much more you, O ye of little faith?
 31Be not therefore anxious, saying, What shall we eat? or what shall we drink? or what shall we put on?
 32For all these things the Gentiles seek after; for your heavenly Father knoweth that ye have need of all these things. (Matt. 6:25‑32)
I will bring.
Jer. 25:26• 26and all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them. (Jer. 25:26)
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Gen. 6:12• 12And God looked upon the earth, and, behold it was corrupt; for all flesh had corrupted its way upon the earth. (Gen. 6:12)
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Isa. 66:16• 16For by fire and by his sword will Jehovah plead with all flesh: and the slain of Jehovah shall be many. (Isa. 66:16)
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Zeph. 3:8• 8Therefore wait ye upon me, saith Jehovah, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy. (Zeph. 3:8)
thy life.
Jer. 21:9• 9He that abideth in this city shall die by the sword, and by the famine, and by the pestilence; but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey. (Jer. 21:9)
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Jer. 38:2• 2Thus saith Jehovah, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live. (Jer. 38:2)
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Jer. 39:18• 18For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith Jehovah. (Jer. 39:18)
• Refs. 1 Pet. 2:21-24; Perhaps almost unknown to himself, and unseen heretofore even by Jeremiah, Baruch was seeking a measure of recognition from man. It is so easy to slip into this, especially if one is serving the Lord in the gospel, or in teaching the children of God. There is the secret desire, often, to be accorded a place, with the corresponding grief when that place is refused and one’s ministry is unacknowledged. Frequently this may be mistaken for sorrow because of the rejection of the Word of God; but in that case the soul finds refuge in the Author of that Word; and though tried, is not cast down, knowing that when the truth is proclaimed “we are unto God a sweet savor of Christ, in them that are saved, and in them that perish: to the one we are the savor of death unto death; and to the other the savor of life unto life” (2 Cor. 2:15, 16). (“Chapter 23” by H.A. Ironside)
• How apt is the heart to crave “great things;” but in doing so, how unlike the servant becomes to the Master who “pleased not Himself,” but could say, “I do always those things that please Him;” and again, “I came not to do Mine own will, but the will of Him that sent Me.” And does not the position He took when down here determine our only proper one? What was it, then, as to the world? Alas, He was ever the Rejected One! For Him there was “no room in the inn” at His birth; no place among the great in His life; and when dead, only room in a borrowed tomb. He was always the outside One—always getting wrongs instead of His rights; as one has said, always in a different path from that of the “dwellers on the earth” in His day of humiliation. (“Chapter 23” by H.A. Ironside)
• No harm could come to Baruch, let men rage as they might, while God was His protector. Famine, sword and pestilence may destroy, but he should be preserved. He lived in a dispensation when temporal blessing was a sign of the divine favor. With us, in this spiritual dispensation, our blessings are of a different character. Precious it is to know that even though the body might be destroyed, yet nothing can touch the eternal life of the Christian; and even as to the body, “Not a single shaft can hit Till the God of love sees fit.” (“Chapter 23” by H.A. Ironside)

J. N. Darby Translation

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And seekest thou great things for thyself? seek them not; for behold, I will bring evil upon all flesh, saith Jehovah; but thy life will I give unto thee for a prey in all places whither thou shalt go.

W. Kelly Translation

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And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith Jehovah: but thy life will I give unto thee for a prey in all places whither thou goest.