Articles on

Job 2

Job 2:6 KJV (With Strong’s)

+
6
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Satan
satan (Hebrew #7854)
an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
KJV usage: adversary, Satan, withstand.
Pronounce: saw-tawn'
Origin: from 7853
, Behold, he is in thine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
; τbut save
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
his life
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
.
τ
or, only.

More on:

+

Cross References

+

Ministry on This Verse

+
Behold.
but.
or, only.
save.
Job 38:10‑11• 10Y establecí sobre ella mi decreto, Y le puse puertas y cerrojo,
11Y dije: Hasta aquí vendrás, y no pasarás adelante, Y ahí parará la hinchazón de tus ondas?
(Job 38:10‑11)
;
Sal. 65:7• 7El que amansa el estruendo de los mares, el estruendo de sus ondas, Y el alboroto de las gentes. (Sal. 65:7)
;
Lc. 8:29‑33• 29(Porque mandaba al espíritu inmundo que saliese del hombre: porque ya de mucho tiempo le arrebataba; y le guardaban preso con cadenas y grillos; mas rompiendo las prisiones, era agitado del demonio por los desiertos.)
30Y le preguntó Jesús, diciendo: ¿Qué nombre tienes? Y él dijo: Legión. Porque muchos demonios habían entrado en él.
31Y le rogaban que no les mandase ir al abismo.
32Y había allí un hato de muchos puercos que pacían en el monte; y le rogaron que los dejase entrar en ellos; y los dejó.
33Y salidos los demonios del hombre, entraron en los puercos; y el hato se arrojó de un despeñadero en el lago, y ahogóse.
(Lc. 8:29‑33)
;
Lc. 22:31‑32• 31Dijo también el Señor: Simón, Simón, he aquí Satanás os ha pedido para zarandaros como á trigo;
32Mas yo he rogado por ti que tu fe no falte: y tú, una vez vuelto, confirma á tus hermanos.
(Lc. 22:31‑32)
;
1 Co. 10:13• 13No os ha tomado tentación, sino humana: mas fiel es Dios, que no os dejará ser tentados más de lo que podeís llevar; antes dará también juntamente con la tentación la salida, para que podáis aguantar. (1 Co. 10:13)
;
Ap. 2:10• 10No tengas ningún temor de las cosas que has de padecer. He aquí, el diablo ha de enviar algunos de vosotros á la cárcel, para que seáis probados, y tendréis tribulación de diez días. Sé fiel hasta la muerte, y yo te daré la corona de la vida. (Ap. 2:10)
;
Ap. 20:1‑2,7• 1Y vi un ángel descender del cielo, que tenía la llave del abismo, y una grande cadena en su mano.
2Y prendió al dragón, aquella serpiente antigua, que es el Diablo y Satanás, y le ató por mil años;
7Y cuando los mil años fueren cumplidos, Satanás será suelto de su prisión,
(Ap. 20:1‑2,7)
his life.By {naphsho,} "his soul," Maimonides understands "his mind," or intellectual powers.
 We may be sure that divine love, as well as divine wisdom, subjected this afflicted child of God to fresh assaults at the hands of Satan. We see the tenderness in the words, “Save his life.” The enemy is to do all, and thus prove the falsity of his own charge. Every prop is to be removed, every earthly joy taken away, and still Job will cleave to the God whom he has trusted, even though dimly. And on the other hand, through the very exercises through which he must pass, Job will learn the lesson of all lessons, for all eternity, that God is all in all; and as a step to that knowledge, he will see that he is nothing. (Job 1-2 by S. Ridout)

J. N. Darby Translation

+
6
And Jehovah said to Satan, Behold, he is in thy hand; only spare his life.