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Job 24

Job 24:13 KJV (With Strong’s)

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13
They are of those that rebel
marad (Hebrew #4775)
to rebel
KJV usage: rebel(-lious).
Pronounce: maw-rad'
Origin: a primitive root
against the light
'owr (Hebrew #216)
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
KJV usage: bright, clear, + day, light (-ning), morning, sun.
Pronounce: ore
Origin: from 215
; they know
nakar (Hebrew #5234)
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)
KJV usage: acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
Pronounce: naw-kar'
Origin: a primitive root
not the ways
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
thereof, nor abide
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in the paths
nathiyb (Hebrew #5410)
or nthibah (Jeremiah 6:16) {neth-ee-baw'}; from an unused root meaning to tramp; a (beaten) track
KJV usage: path((-way)), X travel(-ler), way.
Pronounce: naw-theeb'
Origin: or (feminine) nthiybah {neth-ee-baw'}
thereof.

More on:

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Cross References

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Ministry on This Verse

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rebel.
Luke 12:47‑48• 47And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
(Luke 12:47‑48)
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John 3:19‑20• 19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
(John 3:19‑20)
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John 9:39‑41• 39And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
(John 9:39‑41)
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John 15:22‑24• 22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
23He that hateth me hateth my Father also.
24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
(John 15:22‑24)
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Rom. 1:32• 32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (Rom. 1:32)
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Rom. 2:17‑24• 17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonorest thou God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
(Rom. 2:17‑24)
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James 4:17• 17Therefore to him that knoweth to do good, and doeth it not, to him it is sin. (James 4:17)
they know.
nor abide.
Job 23:11‑12• 11My foot hath held his steps, his way have I kept, and not declined.
12Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
(Job 23:11‑12)
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John 8:31,44• 31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
(John 8:31,44)
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John 15:6• 6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. (John 15:6)
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2 Peter 2:20‑22• 20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
(2 Peter 2:20‑22)
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1 John 2:19• 19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. (1 John 2:19)
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Jude 6• 6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. (Jude 6)
 The wicked described (vers. 13-17). (Job 3-31 by S. Ridout)
 Here are men who hate the light, “because their deeds are evil.” They choose the night for their “unfruitful works of darkness.” (Job 3-31 by S. Ridout)

J. N. Darby Translation

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13
There are those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.