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John 10

John 10:1 KJV (With Strong’s)

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1
Verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
, verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
, I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
y, He that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
entereth
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the door
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thura (Greek #2374)
a portal or entrance (the opening or the closure, literally or figuratively)
KJV usage: door, gate.
Pronounce: thoo'-rah
Origin: apparently a primary word (compare "door")
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the sheepfold
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aule (Greek #833)
a yard (as open to the wind); by implication, a mansion
KJV usage: court, (sheep-)fold, hall, palace.
Pronounce: ow-lay'
Origin: from the same as 109
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
climbeth up
anabaino (Greek #305)
to go up (literally or figuratively)
KJV usage: arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Pronounce: an-ab-ah'-ee-no
Origin: from 303 and the base of 939
some other way
allachothen (Greek #237)
from elsewhere
KJV usage: some other way.
Pronounce: al-lakh-oth'-en
Origin: from 243
, the same
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
a thief
kleptes (Greek #2812)
a stealer (literally or figuratively)
KJV usage: thief. Compare 3027.
Pronounce: klep'-tace
Origin: from 2813
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a robber
leistes (Greek #3027)
a brigand
KJV usage: robber, thief.
Pronounce: lace-tace'
Origin: from ληΐζομαι (to plunder)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
probaton (Greek #4263)
something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
KJV usage: sheep(-fold).
Pronounce: prob'-at-on
Origin: probably neuter of a presumed derivative of 4260
y
Rom. 10:15• 15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! (Rom. 10:15)
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Heb. 6:4• 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, (Heb. 6:4)

More on:

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Robbery,
Sheepfold,
Thief

Cross References

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Ministry on This Verse

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1-18:  Christ is the door, and the good shepherd.
19-22:  Divers opinions of him.
23-30:  He proves by his works that he is Christ the Son of God;
31-38:  escapes the Jews;
39-42:  and goes again beyond Jordan, where many believe on him.
Verily.
John 3:3• 3Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. (John 3:3)
He.
John 10:9• 9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. (John 10:9)
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Jer. 14:15• 15Therefore thus saith the Lord concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed. (Jer. 14:15)
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Jer. 23:16‑17,21,32• 16Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord.
 17They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
 21I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
 32Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord. (Jer. 23:16‑17,21,32)
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Jer. 28:15‑17• 15Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The Lord hath not sent thee; but thou makest this people to trust in a lie.
 16Therefore thus saith the Lord; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the Lord.
 17So Hananiah the prophet died the same year in the seventh month. (Jer. 28:15‑17)
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Jer. 29:31‑32• 31Send to all them of the captivity, saying, Thus saith the Lord concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie:
 32Therefore thus saith the Lord; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the Lord; because he hath taught rebellion against the Lord. (Jer. 29:31‑32)
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Ezek. 13:2‑6• 2Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the Lord;
 3Thus saith the Lord God; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
 4O Israel, thy prophets are like the foxes in the deserts.
 5Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the Lord.
 6They have seen vanity and lying divination, saying, The Lord saith: and the Lord hath not sent them: and they have made others to hope that they would confirm the word. (Ezek. 13:2‑6)
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Matt. 7:15• 15Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. (Matt. 7:15)
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Matt. 23:16‑28• 16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
 17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
 18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
 19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
 20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
 21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
 22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
 23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
 24Ye blind guides, which strain at a gnat, and swallow a camel.
 25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
 26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
 27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
 28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. (Matt. 23:16‑28)
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Rom. 10:15• 15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! (Rom. 10:15)
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Eph. 4:8‑12• 8Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
 9(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
 10He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
 11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
 12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: (Eph. 4:8‑12)
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Heb. 5:4• 4And no man taketh this honor unto himself, but he that is called of God, as was Aaron. (Heb. 5:4)
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1 Peter 1:10• 10Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: (1 Peter 1:10)
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2 Peter 2:1• 1But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. (2 Peter 2:1)
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1 John 4:1• 1Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. (1 John 4:1)
the same.
John 10:8,10• 8All that ever came before me are thieves and robbers: but the sheep did not hear them.
 10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. (John 10:8,10)
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Isa. 56:10‑12• 10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
 11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
 12Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant. (Isa. 56:10‑12)
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Ezek. 34:2‑5• 2Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord God unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?
 3Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.
 4The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
 5And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered. (Ezek. 34:2‑5)
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Zech. 11:4‑5,16‑17• 4Thus saith the Lord my God; Feed the flock of the slaughter;
 5Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the Lord; for I am rich: and their own shepherds pity them not.
 16For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.
 17Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened. (Zech. 11:4‑5,16‑17)
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Rom. 16:18• 18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. (Rom. 16:18)
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2 Cor. 11:13‑15• 13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
 14And no marvel; for Satan himself is transformed into an angel of light.
 15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. (2 Cor. 11:13‑15)
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Titus 1:11• 11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. (Titus 1:11)
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2 Peter 2:3,14‑19• 3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
 14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
 15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
 16But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
 17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
 18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
 19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. (2 Peter 2:3,14‑19)
• John 10. is the substitution of a center without a circumference for a circumference without a center, i. e. the Lord's own personal love and care for His own is brought in instead of a fold to keep them in. In Judaism we had a fold. In Christianity a flock and a shepherd. (“Fragment: John 10”)
• The mode of speech is allegorical, departing so far from ordinary language, but adopting a figure very familiar to the law, the psalms, and the prophets (Gen. 49; Ps. 80; Isa. 40; Ezek. 34; Zech. 11, 13). (“John 10” by W. Kelly)

J. N. Darby Translation

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1
Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, *he* is a thief and a robber;

W. Kelly Translation

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1
Verily, verily, I say to you, He that entereth not through the door into the fold of the sheep but climbeth up otherwise, he is a thief and a robber;