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John 11

John 11:11 KJV (With Strong’s)

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11
These things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
said he
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
friend
philos (Greek #5384)
actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
KJV usage: friend.
Pronounce: fee'-los
Origin: properly, dear, i.e. a friend
Lazarus
Lazaros (Greek #2976)
Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)
KJV usage: Lazarus.
Pronounce: lad'-zar-os
Origin: probably of Hebrew origin (0499)
sleepeth
koimao (Greek #2837)
to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease
KJV usage: (be a-, fall a-, fall on) sleep, be dead.
Pronounce: koy-mah'-o
Origin: from 2749
y; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
I go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
I may awake
exupnizo (Greek #1852)
to waken
KJV usage: awake out of sleep.
Pronounce: ex-oop-nid'-zo
Origin: from 1853
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
out of sleep
exupnizo (Greek #1852)
to waken
KJV usage: awake out of sleep.
Pronounce: ex-oop-nid'-zo
Origin: from 1853
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
y
Deut. 31:16•  (Deut. 31:16)
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Acts 7:60• 60And kneeling down he cried with a loud voice, Lord, lay not this sin to their charge. And having said this he fell asleep. (Acts 7:60)
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1 Cor. 15:18,51• 18then also those that fell asleep in Christ perished.
 51Behold, I tell you a mystery: we shall not all sleep, but we shall all be changed, (1 Cor. 15:18,51)

More on:

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Lazarus

Cross References

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Ministry on This Verse

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he saith.
John 3:29• 29He that hath the bride is [the] bridegroom; but the friend of the bridegroom that standeth and heareth him rejoiceth with joy because of the voice of the bridegroom: this my joy then is fulfilled. (John 3:29)
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John 15:13‑15• 13Greater love no one hath than this, that one lay down his life for his friends.
 14Ye are my friends if ye do what [ever] I command you.
 15No longer do I call you bondmen, for the bondman knoweth not what his lord doeth; but you I have called friends, because all things which I heard from my Father I made known to you. (John 15:13‑15)
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Ex. 33:11•  (Ex. 33:11)
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2 Chron. 20:7•  (2 Chron. 20:7)
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Isa. 41:8•  (Isa. 41:8)
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James 2:23• 23And the scripture was fulfilled which saith, Abraham believed God, and it was reckoned to him for righteousness, and he was called Friend of God. (James 2:23)
sleepeth.
John 11:13• 13But Jesus had spoken of his death, but they thought that he was speaking of the rest of sleep. (John 11:13)
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Deut. 31:16•  (Deut. 31:16)
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Dan. 12:2•  (Dan. 12:2)
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Matt. 9:24• 24{i}he said, Withdraw, for the damsel is not dead, but sleeps. And they derided him.{/i} (Matt. 9:24)
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Mark 5:39• 39{i}And entering in he says to them, Why do ye make a tumult and weep? the child has not died, but sleeps.{/i} (Mark 5:39)
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Acts 7:60• 60And kneeling down he cried with a loud voice, Lord, lay not this sin to their charge. And having said this he fell asleep. (Acts 7:60)
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1 Cor. 15:18,51• 18then also those that fell asleep in Christ perished.
 51Behold, I tell you a mystery: we shall not all sleep, but we shall all be changed, (1 Cor. 15:18,51)
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1 Thess. 4:14‑15• 14For if we believe that Jesus died and rose again, so also those put to sleep through Jesus will God bring with him.
 15For this we say to you in [the] word of [the] Lord, that we, the living that remain unto the coming of the Lord, shall in no wise precede those put to sleep; (1 Thess. 4:14‑15)
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1 Thess. 5:10• 10who died for us, that, whether we wake or sleep, we may live together with him. (1 Thess. 5:10)
awake.
John 11:43‑44• 43And having said this, he cried with a loud voice, Lazarus, come forth.
 44And the dead came forth, having the feet and the hands bound with grave clothes, and his face was bound round with a handkerchief. Jesus saith to them, Loose him, and let him go. (John 11:43‑44)
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John 5:25‑29• 25Verily, verily I say to you, An hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that have heard shall live.
 26For even as the Father hath life in himself, so he gave to the Son also to have life in himself;
 27and gave him authority to execute judgment [also], because he is Son of man.
 28Wonder not at this; for an hour is coming, in which all that are in the tombs shall hear his voice,
 29and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment. (John 5:25‑29)
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Dan. 12:2•  (Dan. 12:2)
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1 Cor. 15:34• 34Wake up righteously, and sin not; for some are ignorant of God: I speak unto your shame. (1 Cor. 15:34)
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Eph. 5:14• 14Wherefore he saith, Awake thou that sleepest, and arise out of [the] dead, and the Christ shall shine upon thee. (Eph. 5:14)
• It is important to note that here, as everywhere, sleep is said of the body. It is the suited word of faith for death. (“John 11” by W. Kelly)

J. N. Darby Translation

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11
These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep.

W. Kelly Translation

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11
These things said he, and after this he saith to them, Lazarus our friend is fallen asleep; but I go that I may awake him.