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John 11

John 11:28 KJV (With Strong’s)

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28
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when she had
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
so
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, she went her way
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
called
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sister
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adelphe (Greek #79)
a sister (naturally or ecclesiastically)
KJV usage: sister.
Pronounce: ad-el-fay'
Origin: fem of 80
secretly
lathra (Greek #2977)
privately
KJV usage: privily, secretly.
Pronounce: lath'-rah
Origin: adverb from 2990
a, saying
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, The Master
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
b is come
pareimi (Greek #3918)
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
KJV usage: come, X have, be here, + lack, (be here) present.
Pronounce: par'-i-mee
Origin: from 3844 and 1510 (including its various forms)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
calleth
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
c for thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
.
a
John 21:7• 7That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat on him (for he was naked), and cast himself into the sea; (John 21:7)
b
John 13:13• 13Ye call me the Teacher and the Lord, and ye say well, for I am so. (John 13:13)
c
Mark 10:49• 49And Jesus, standing still, desired him to be called. And they call the blind man, saying to him, Be of good courage, rise up, he calls thee. (Mark 10:49)

More on:

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Mary, Sister of Lazarus and Martha,
Master

Cross References

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and called.
John 11:20• 20Martha then, when she heard Jesus is coming, went to meet him; but Mary sat in the house. (John 11:20)
;
John 1:41,45• 41He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ).
 45Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth. (John 1:41,45)
;
John 21:7• 7That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat on him (for he was naked), and cast himself into the sea; (John 21:7)
;
Zech. 3:10• 10In that day, saith Jehovah of hosts, shall ye invite every man his neighbour under the vine and under the fig-tree. (Zech. 3:10)
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Luke 10:38‑42• 38And it came to pass as they went that *he* entered into a certain village; and a certain woman, Martha by name, received him into her house.
 39And she had a sister called Mary, who also, having sat down at the feet of Jesus was listening to his word.
 40Now Martha was distracted with much serving, and coming up she said, Lord, dost thou not care that my sister has left me to serve alone? Speak to her therefore that she may help me.
 41But Jesus answering said to her, Martha, Martha, thou art careful and troubled about many things;
 42but there is need of one, and Mary has chosen the good part, the which shall not be taken from her. (Luke 10:38‑42)
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1 Thess. 4:17‑18• 17then *we*, the living who remain, shall be caught up together with them in the clouds, to meet the Lord in the air; and thus we shall be always with the Lord.
 18So encourage one another with these words.) (1 Thess. 4:17‑18)
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1 Thess. 5:11• 11Wherefore encourage one another, and build up each one the other, even as also ye do. (1 Thess. 5:11)
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Heb. 12:12• 12Wherefore lift up the hands that hang down, and the failing knees; (Heb. 12:12)
The Master.
John 13:13• 13Ye call me the Teacher and the Lord, and ye say well, for I am so. (John 13:13)
;
John 20:16• 16Jesus says to her, Mary. She, turning round, says to him in Hebrew, Rabboni, which means Teacher. (John 20:16)
come.
John 10:3• 3To him the porter opens; and the sheep hear his voice; and he calls his own sheep by name, and leads them out. (John 10:3)
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Song of Sol. 2:8‑14• 8The voice of my beloved! Behold, he cometh Leaping upon the mountains, Skipping upon the hills.
 9My beloved is like a gazelle or a young hart. Behold, he standeth behind our wall, He looketh in through the windows, Glancing through the lattice.
 10My beloved spake and said unto me, Rise up, my love, my fair one, and come away.
 11For behold, the winter is past, The rain is over, it is gone:
 12The flowers appear on the earth; The time of singing is come, And the voice of the turtle-dove is heard in our land;
 13The fig-tree melloweth her winter figs, And the vines in bloom give forth their fragrance. Arise, my love, my fair one, and come away!
 14My dove, in the clefts of the rock, In the covert of the precipice, Let me see thy countenance, let me hear thy voice; For sweet is thy voice, and thy countenance is comely. (Song of Sol. 2:8‑14)
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Mark 10:49• 49And Jesus, standing still, desired him to be called. And they call the blind man, saying to him, Be of good courage, rise up, he calls thee. (Mark 10:49)

J. N. Darby Translation

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And having said this, she went away and called her sister Mary secretly, saying, The teacher is come and calls thee.

W. Kelly Translation

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And having said this she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee.