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John 11

John 11:3 KJV (With Strong’s)

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3
Therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
his sisters
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adelphe (Greek #79)
a sister (naturally or ecclesiastically)
KJV usage: sister.
Pronounce: ad-el-fay'
Origin: fem of 80
sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, behold
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, hei whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou lovest
phileo (Greek #5368)
to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)
KJV usage: kiss, love.
Pronounce: fil-eh'-o
Origin: from 5384
is sick
astheneo (Greek #770)
to be feeble (in any sense)
KJV usage: be diseased, impotent folk (man), (be) sick, (be, be made) weak.
Pronounce: as-then-eh'-o
Origin: from 772
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i
Heb. 12:6• 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth. (Heb. 12:6)
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Rev. 3:19• 19I, as many as I love, rebuke and chasten: be zealous therefore and repent. (Rev. 3:19)

Cross References

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Ministry on This Verse

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he.
John 11:1,5• 1Now there was a certain [man] sick, Lazarus, from Bethany, of the village of Mary and Martha her sister.
 5Now Jesus loved Martha and her sister and Lazarus. (John 11:1,5)
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John 13:23• 23[Now] there was at table one of his disciples in the bosom of Jesus whom Jesus loved. (John 13:23)
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Gen. 22:2• 2And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of. (Gen. 22:2)
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Psa. 16:3• 3Unto the saints which are upon the earth,{HR}[Even] them, and the excellent,{HR}All my delight [is] in them. (Psa. 16:3)
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Phil. 2:26‑27• 26since he was longing after you all and uneasy because ye heard that he was sick.
 27For indeed he was sick near to death; but God pitied him, and not him only, but me also, that I should not have sorrow upon sorrow. (Phil. 2:26‑27)
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2 Tim. 4:20• 20Erastus remained at Corinth, but Trophimus I left at Miletus sick. (2 Tim. 4:20)
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Heb. 12:6‑7• 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth.
 7For chastisement ye are enduring: God dealeth with you as with sons; for what son [is he] whom a father chasteneth not? (Heb. 12:6‑7)
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James 5:14‑15• 14Is any sick among you? Let him call to [him] the elders of the assembly, and let them pray over him, anointing him with oil, in the name of the Lord.
 15And the prayer of faith shall save the sick, and the Lord will raise him up, and if he have committed sins, it shall be forgiven him. (James 5:14‑15)
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Rev. 3:19• 19I, as many as I love, rebuke and chasten: be zealous therefore and repent. (Rev. 3:19)
• They were not disappointed. His love exceeded all their thought, as His glory was beyond their faith, however real it might be. But their faith was tried, as it always is. (“John 11” by W. Kelly)

J. N. Darby Translation

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3
The sisters therefore sent to him, saying, Lord, behold, he whom thou lovesta is sick.

JND Translation Notes

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a
Phileo, as ver. 36; chs. 5.20; 12.25; 15.19; 16.27; 20.2. see Note, ch. 21.15.

W. Kelly Translation

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3
The sisters then sent unto him, saying, Lord, behold, he whom thou lovesta is sick.

WK Translation Notes

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a
(Phileis)