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John 11

John 11:6 KJV (With Strong’s)

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6
When
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
he had heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was sick
astheneo (Greek #770)
to be feeble (in any sense)
KJV usage: be diseased, impotent folk (man), (be) sick, (be, be made) weak.
Pronounce: as-then-eh'-o
Origin: from 772
, he abode
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
still
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the same
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
place where
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
he was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
.*
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle

Cross References

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Ministry on This Verse

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he abode.
Gen. 22:14• 14And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of Jehovah it shall be provided. (Gen. 22:14)
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Gen. 42:24• 24And he turned away from them and wept. (Gen. 42:24)
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Gen. 43:29‑31• 29And he lifted up his eyes and saw Benjamin his brother, his mother's son, and said, [Is] this your youngest brother of whom ye spoke to me? And he said, God be gracious to thee, my son.
 30And Joseph made haste, for his bowels yearned upon his brother; and he sought [where] to weep; and he entered into [his] chamber, and wept there.
 31And he washed his face, and came out; and he restrained himself, and said, Set on bread. (Gen. 43:29‑31)
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Gen. 44:1‑5• 1And he commanded [him] that [was] over his house, saying, Fill the men's sacks with food as much as they can carry; and put every man's money in the mouth of his sack.
 2And put my cup, the silver cup, in the mouth of the sack of the youngest, and his corn-money. And he did according to the word of Joseph which he had spoken.
 3In the morning when it was light, the men were sent away, they and their asses.
 4They were gone out of the city, not far off, when Joseph said to his steward, Up, follow after the men; and when thou overtakest them, say to them, Why have you rewarded evil for good?
 5[Is] not this [it] in what my lord drinketh, and whereby indeed he divineth? Ye have done evil [in] what ye have done. (Gen. 44:1‑5)
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Gen. 45:1‑5• 1And Joseph could not control himself before all those that stood by him, and he cried, Put every man out from me. And no man stood with him while Joseph made himself known to his brethren.
 2And he gave forth his voice in weeping; and the Egyptians heard, and the house of Pharaoh heard.
 3And Joseph said to his brethren, I [am] Joseph does my father yet live? And his brethren could not answer him; for they were terrified at his presence.
 4And Joseph said to his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.
 5And now be not grieved, and let it not be an occasion of anger in your eyes, that ye sold me hither; for God sent me before you to preserve life. (Gen. 45:1‑5)
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Isa. 30:18• 18And therefore will Jehovah wait, that he may be gracious unto you, and therefore will he lift himself up that he may have mercy upon you; for Jehovah [is] a God of judgment: blessed [are] all they that wait for him. (Isa. 30:18)
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Isa. 55:8‑9• 8For my thoughts [are] not your thoughts, neither [are] your ways my ways, saith Jehovah.
 9For [as] the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (Isa. 55:8‑9)
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Matt. 15:22‑28• 22and, behold, a Canaanite woman coming out from those borders cried out, saying, Pity me, Lord, Son of David; my daughter is grievously possessed by a demon.
 23But he answered her not a word. And his disciples came and asked him, saying, Dismiss her, for she crieth out after us.
 24But he said in answer, I was not sent save to the lost sheep of Israel's house.
 25And she came and paid him homage, saying, Lord, help me.
 26But he said in answer, It is not good to take the children's bread and cast [it] to the dogs.
 27But she said, Yea, Lord; for even the dogs eat of the crumbs that fall from the table of their masters.
 28Then Jesus in answer said to her, O woman, great [is] thy faith: be it done to thee as thou wiliest. And her daughter was healed from that hour. (Matt. 15:22‑28)
• Did He love the nobleman of Capernaum and his boy, did He love the Gentile centurion and his servant, better than Lazarus? Assuredly nothing of the sort; but it was for the glory of God. (“John 11” by W. Kelly)

J. N. Darby Translation

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When therefore he heard, He is sick, he remained two days then in the place where he was.

W. Kelly Translation

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When therefore he heard that he was sick, he then remained two days in the place where he was;