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Genesis 22

Gen. 22:14 KJV (With Strong’s)

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14
And Abraham
'Abraham (Hebrew #85)
father of a multitude; Abraham, the later name of Abram
KJV usage: Abraham.
Pronounce: ab-raw-hawm'
Origin: contracted from 1 and an unused root (probably meaning to be populous)
called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of that place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
ζJehovah-jireh
Yhovah (Hebrew #3070)
Jehovah will see (to it); Jehovah-Jireh, a symbolical name for Mount Moriah
KJV usage: Jehovahjireh.
Pronounce: yireh
Origin: from 3068 and 7200
: as
'aher (Hebrew #834)
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
KJV usage: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Pronounce: ash-er'
Origin: a primitive relative pronoun (of every gender and number)
it is said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, In the mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
it shall be seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
k.
ζ
i.e. the LORD will see, or provide.
k
Psa. 22:4‑5• 4In thee our fathers trusted;{HR}They trusted, and thou dost deliver them.
 5Unto thee they cried and they were delivered;{HR}In thee they trusted and they were not ashamed. (Psa. 22:4‑5)
;
Dan. 3:17• 17If it be so, our God, whom we serve, is able to deliver us from the burning fiery furnace. He will deliver us out of thine hand, O king. (Dan. 3:17)
,etc.;
2 Cor. 1:9‑10• 9But we ourselves have had in ourselves the sentence of death, that we should not have our trust in ourselves, but in God that raiseth the dead,
 10who delivered us from so great a death, and doth e deliver, in whom we have hope that he will also yet deliver, (2 Cor. 1:9‑10)

More on:

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Abraham,
Day,
Jehovah-jireh,
Mountain Mount

Cross References

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called.
Gen. 16:13‑14• 13{i}And she called the name of Jehovah who spoke to her, Thou art the God who reveals himself, for she said, Also here have I seen after he has revealed himself.{/i}
 14{i}Therefore the well was named Beer-lahai-roi: behold, it is between Kadesh and Bered.{/i} (Gen. 16:13‑14)
;
Gen. 28:19• 19And he called the name of that place Bethel; but the name of that city was Luz at first. (Gen. 28:19)
;
Gen. 32:30• 30And Jacob called the name of the place Peniel, for I have seen God face to face, and my life is preserved. (Gen. 32:30)
;
Ex. 17:15• 15And Moses built an altar, and called the name of it Jehovah-nissi: (Ex. 17:15)
;
Judg. 6:24• 24{i}And Gideon built there an altar to Jehovah, and called it Jehovah-shalom. To this day it is yet in Ophrah of the Abi-ezrites.{/i} (Judg. 6:24)
;
1 Sam. 7:12• 12Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath Jehovah helped us. (1 Sam. 7:12)
;
Ezek. 48:35• 35[It was] round about eighteen thousand [measures]; and the name of the city from [that] day [shall be], Jehovah [is] there. (Ezek. 48:35)
Jehovah-jireh.
i.e., The Lord will see, or provide.
Gen. 22:8,13• 8And Abraham said, My son, God will provide himself a lamb for a burnt-offering.
 13And Abraham lifted up his eyes, and looked, and, behold, behind him a ram caught in a thicket by his horns; and Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son. (Gen. 22:8,13)
;
Ex. 17:15• 15And Moses built an altar, and called the name of it Jehovah-nissi: (Ex. 17:15)
In.
Deut. 32:36• 36For Jehovah shall judge his people,{HR}And repent himself for his servants,{HR}When he seeth that their power is gone,{HR}And there is none shut up or left. (Deut. 32:36)
;
Psa. 22:4‑5• 4In thee our fathers trusted;{HR}They trusted, and thou dost deliver them.
 5Unto thee they cried and they were delivered;{HR}In thee they trusted and they were not ashamed. (Psa. 22:4‑5)
;
Dan. 3:17‑25• 17If it be so, our God, whom we serve, is able to deliver us from the burning fiery furnace. He will deliver us out of thine hand, O king.
 18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
 19{i}Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego. He spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.{/i}
 20{i}And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and cast them into the burning fiery furnace.{/i}
 21{i}Then these men were bound in their hosen, their tunics, and their cloaks, and their garments, and were cast into the midst of the burning fiery furnace.{/i}
 22{i}Forasmuch as the king's commandment was rigorous, and the furnace exceeding hot, the flame of the fire slew those men that had taken up Shadrach, Meshach, and Abed-nego.{/i}
 23{i}And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.{/i}
 24{i}Then Nebuchadnezzar the king was astonied, and{/i} rose up in his haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O King.
 25He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. (Dan. 3:17‑25)
;
Mic. 4:10• 10{i}Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon: there shalt thou be delivered; there Jehovah will redeem thee from the hand of thine enemies.{/i} (Mic. 4:10)
;
John 1:14• 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth. (John 1:14)
;
2 Cor. 1:8‑10• 8For we would not have you ignorant, brethren, as to our tribulation that came to pass d in Asia, that we were excessively pressed beyond power, so as for us to despair even of our living.
 9But we ourselves have had in ourselves the sentence of death, that we should not have our trust in ourselves, but in God that raiseth the dead,
 10who delivered us from so great a death, and doth e deliver, in whom we have hope that he will also yet deliver, (2 Cor. 1:8‑10)
;
1 Tim. 3:16• 16And confessedly great is the mystery of piety: he who was manifested in flesh, was justified in Spirit, appeared unto angels, was preached among Gentiles, was believed on in [the] world, was received up in glory. (1 Tim. 3:16)
it shall be seen."In the mount of the Lord it shall be provided."
The meaning is, that God, in the greatest difficulties, when all human assistance is vain, will make a suitable provision for the deliverance of those who trust in Him.

J. N. Darby Translation

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14
And Abraham called the name of that place Jehovah-jirehg; as it is said at the present day, On the mount of Jehovah will be provided.

JND Translation Notes

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g
Jehovah will provide.

W. Kelly Translation

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14
And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of Jehovah it shall be provided.