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John 12

John 12:40 KJV (With Strong’s)

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40
He hath blinded
tuphloo (Greek #5186)
to make blind, i.e. (figuratively) to obscure
KJV usage: blind.
Pronounce: toof-lo'-o
Origin: from 5185
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eyes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hardened
poroo (Greek #4456)
to petrify, i.e. (figuratively) to indurate (render stupid or callous)
KJV usage: blind, harden.
Pronounce: po-ro'-o
Origin: apparently from πῶρος (a kind of stone)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
; that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they should
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
with
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
their eyes
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
, nor
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
understand
noieo (Greek #3539)
to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
KJV usage: consider, perceive, think, understand.
Pronounce: noy-eh'-o
Origin: from 3563
with
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
their heart
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
be converted
epistrepho (Greek #1994)
to revert (literally, figuratively or morally)
KJV usage: come (go) again, convert, (re-)turn (about, again).
Pronounce: ep-ee-stref'-o
Origin: from 1909 and 4762
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I should heal
iaomai (Greek #2390)
to cure (literally or figuratively)
KJV usage: heal, make whole.
Pronounce: ee-ah'-om-ahee
Origin: middle voice of apparently a primary verb
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

More on:

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Heart

Cross References

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Ministry on This Verse

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hath.
John 9:39• 39And Jesus said, For judgment I came into this world, that they that see not may see, and they that see may become blind. (John 9:39)
;
1 Kings 22:20•  (1 Kings 22:20)
;
Isa. 29:10•  (Isa. 29:10)
;
Ezek. 14:9•  (Ezek. 14:9)
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Matt. 13:13‑15• 13{i}For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;{/i}
 14{i}and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;{/i}
 15{i}for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.{/i} (Matt. 13:13‑15)
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Matt. 15:14• 14{i}Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.{/i} (Matt. 15:14)
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Mark 4:12• 12that beholding they may behold, and not see; and hearing they may hear, and not understand; lest it may be they should be converted, and they should be forgiven. (Mark 4:12)
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Luke 8:10• 10{i}And he said, To you it is given to know the mysteries of the kingdom of God, but to the rest in parables, in order that seeing they may not see, and hearing they may not understand.{/i} (Luke 8:10)
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Acts 28:26• 26saying, Go unto this people and say, With hearing ye shall hear and in no wise understand, with seeing ye shall see and in no wise perceive. (Acts 28:26)
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Rom. 11:8‑11• 8even as it is written, “God gave them a spirit of slumber, eyes so as not to see, and ears so as not to hear, until this day.”
 9And David saith, “Let their table be for a snare and for a trap and for a stumblingblock and for a recompense to them:
 10let their eyes be darkened so as not to see, and their back ever bend thou down.”
 11I say then, Did they stumble that they should fall? Let it not be; but by their slip [there is] salvation to the Gentiles, in order to make them jealous. (Rom. 11:8‑11)
hardened.
Ex. 4:21•  (Ex. 4:21)
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Ex. 7:3,13•  (Ex. 7:3,13)
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Ex. 14:4,8,17•  (Ex. 14:4,8,17)
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Josh. 11:20•  (Josh. 11:20)
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Rom. 9:18• 18So then on whom he willeth he hath mercy and whom he willeth he hardeneth. (Rom. 9:18)
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Rom. 11:7• 7What then? That which Israel seeketh after, this it did not obtain, but the election obtained [it]; but the rest were hardened, (Rom. 11:7)
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Rom. 11•  (Rom. 11)
:*marg:
that they.
Deut. 29:4•  (Deut. 29:4)
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Psa. 135:10‑18•  (Psa. 135:10‑18)
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Isa. 26:11•  (Isa. 26:11)
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Isa. 42:19‑20•  (Isa. 42:19‑20)
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Jer. 5:21•  (Jer. 5:21)
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Ezek. 12:2•  (Ezek. 12:2)
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Mark 8:17‑18• 17{i}And Jesus knowing [it], says to them,{/i} Why reason ye, because ye have no bread? Perceive ye not yet, neither understand? Have ye your heart [yet] hardened?
 18{i}Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?{/i} (Mark 8:17‑18)
and be.
Acts 3:19• 19Repent therefore, and be converted for the blotting out of your sins, so that seasons of refreshing may come from the presence of the Lord, (Acts 3:19)
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Acts 15:3• 3They therefore having been set forward by the assembly, passed through both Phoenicia and Samaria, recounting the conversion of the Gentiles, and they caused great joy to all the brethren. (Acts 15:3)
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James 5:19‑20• 19My brethren, if any among you should err from the truth, and one turn him back,
 20let him know that he that turneth back a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins. (James 5:19‑20)
heal.
Psa. 6:2•  (Psa. 6:2)
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Psa. 41:4•  (Psa. 41:4)
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Psa. 147:3•  (Psa. 147:3)
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Isa. 53:5•  (Isa. 53:5)
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Isa. 57:18‑19•  (Isa. 57:18‑19)
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Jer. 3:22•  (Jer. 3:22)
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Hos. 6:1•  (Hos. 6:1)
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Hos. 14:4•  (Hos. 14:4)
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Luke 4:18• 18[The] Spirit of [the] Lord is upon me, because he has anointed me to preach glad tidings to [the] poor; he hath sent me [to heal the broken-hearted], to preach to captives deliverance, and to [the] blind sight, to send forth [the] crushed delivered, (Luke 4:18)
• The solemn fact of judicial blindness, never pronounced, still less executed, of God, till patience has had its perfect work and man has filled up the measure of his guilt beyond measure. (“John 12” by W. Kelly)

J. N. Darby Translation

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40
He has blinded their eyes and hardened their heart, that they may not see with their eyes, and understand with their heart and be converted, and I should heal them.

W. Kelly Translation

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40
He hath blinded their eyes, and he hardeneda their heart that they may not see with their eyes and understand with their heart, and be converted, and I heal them.

WK Translation Notes

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a
The T. R. following very many reads "has hardened."