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John 4

John 4:36 KJV (With Strong’s)

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36
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he that reapeth
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
receiveth
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
wages
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gathereth
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
a unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
: that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
b he that soweth
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he that reapeth
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
may rejoice
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
together
homou (Greek #3674)
at the same place or time
KJV usage: together.
Pronounce: hom-oo'
Origin: genitive case of ὁμός (the same; akin to 260) as adverb
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a
Rom. 6:22• 22But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life. (Rom. 6:22)
b
1 Cor. 3:5‑9• 5Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.
 6*I* have planted; Apollos watered; but God has given the increase.
 7So that neither the planter is anything, nor the waterer; but God the giver of the increase.
 8But the planter and the waterer are one; but each shall receive his own reward according to his own labour.
 9For we are God's fellow-workmen; ye are God's husbandry, God's building. (1 Cor. 3:5‑9)

More on:

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Eternal,
Eternal Life,
Life,
Sower; Sowing,
Wages

Cross References

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he that reapeth receiveth.
Prov. 11:30• 30The fruit of the righteous is a tree of life; and the wise winneth souls. (Prov. 11:30)
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Dan. 12:3• 3And they that are wise shall shine as the brightness of the expanse; and they that turn the many to righteousness as the stars, for ever and ever. (Dan. 12:3)
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Rom. 1:13• 13But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also. (Rom. 1:13)
;
Rom. 6:22• 22But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life. (Rom. 6:22)
;
1 Cor. 9:19‑23• 19For being free from all, I have made myself bondman to all, that I might gain the most possible.
 20And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:
 21to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law.
 22I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
 23And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them. (1 Cor. 9:19‑23)
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Phil. 2:15‑16• 15that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generation; among whom ye appear as lights in the world,
 16holding forth the word of life, so as to be a boast for me in Christ's day, that I have not run in vain nor laboured in vain. (Phil. 2:15‑16)
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1 Thess. 2:19• 19For what is our hope, or joy, or crown of boasting? are not *ye* also before our Lord Jesus at his coming? (1 Thess. 2:19)
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1 Tim. 4:16• 16Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee. (1 Tim. 4:16)
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2 Tim. 4:7‑8• 7I have combated the good combat, I have finished the race, I have kept the faith.
 8Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing. (2 Tim. 4:7‑8)
;
James 5:19‑20• 19My brethren, if any one among you err from the truth, and one bring him back,
 20let him know that he that brings back a sinner from the error of his way shall save a soul from death and shall cover a multitude of sins. (James 5:19‑20)
both he that.
1 Cor. 3:5‑9• 5Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.
 6*I* have planted; Apollos watered; but God has given the increase.
 7So that neither the planter is anything, nor the waterer; but God the giver of the increase.
 8But the planter and the waterer are one; but each shall receive his own reward according to his own labour.
 9For we are God's fellow-workmen; ye are God's husbandry, God's building. (1 Cor. 3:5‑9)

J. N. Darby Translation

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36
He that reaps receives wages and gathers fruit unto life eternal, that both he that sows and he that reaps may rejoice together.

W. Kelly Translation

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36
Hea that reapeth receiveth wages, and gathereth fruit unto life eternal, that bothb he that soweth and he that reapeth may rejoice together.

WK Translation Notes

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a
The common text prefixes the verse with "and" on ample authority, but the most ancient are adverse.
b
Some good and ancient authorities omit "both."