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Joshua 20

Josh. 20:2 KJV (With Strong’s)

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2
Speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
to the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Appointn out
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
for you cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
of refuge
miqlat (Hebrew #4733)
an asylum (as a receptacle)
KJV usage: refuge.
Pronounce: mik-lawt'
Origin: from 7038 in the sense of taking in
, whereof I spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto you by the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
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Ex. 21:13• 13But if he have not lain in wait, and God have delivered him into his hand, I will appoint thee a place to which he shall flee. (Ex. 21:13)
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Num. 35:6,11,14• 6And among the cities that ye shall give unto the Levites shall be the six cities of refuge, which ye shall appoint for the manslayer, that he may flee thither, —and besides them ye shall give forty-two cities:
 11then ye shall appoint for yourselves cities: cities of refuge shall they be for you; that a manslayer may flee thither, who without intent smiteth a person mortally.
 14Three cities shall ye give on this side of the Jordan, and three cities shall ye give in the land of Canaan; (Num. 35:6,11,14)
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Deut. 19:2,9• 2thou shalt separate three cities for thyself in the midst of thy land, which Jehovah thy God giveth thee to possess.
 9(if thou keep all this commandment to do it, which I command thee this day, to love Jehovah thy God, and to walk in his ways continually), then shalt thou add three cities more for thyself to these three, (Deut. 19:2,9)

More on:

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Cities of Refuge,
Israel,
Moses

Cross References

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Ministry on This Verse

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Appoint.
Ex. 21:13‑14• 13But if he have not lain in wait, and God have delivered him into his hand, I will appoint thee a place to which he shall flee.
 14But if a man act wantonly toward his neighbour, and slay him with guile, thou shalt take him from mine altar, that he may die. (Ex. 21:13‑14)
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Num. 35:6,11‑14• 6And among the cities that ye shall give unto the Levites shall be the six cities of refuge, which ye shall appoint for the manslayer, that he may flee thither, —and besides them ye shall give forty-two cities:
 11then ye shall appoint for yourselves cities: cities of refuge shall they be for you; that a manslayer may flee thither, who without intent smiteth a person mortally.
 12And ye shall have these cities for refuge from the avenger; that the manslayer die not, until he have stood before the assembly in judgment.
 13And the cities that ye shall give shall be six cities of refuge for you.
 14Three cities shall ye give on this side of the Jordan, and three cities shall ye give in the land of Canaan; (Num. 35:6,11‑14)
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Deut. 4:41‑43• 41Then Moses separated three cities on this side the Jordan toward the sun-rising,
 42that the manslayer might flee thither, who should kill his neighbour unawares, and hated him not previously, that fleeing to one of these cities, he might live:
 43Bezer in the wilderness, in the plateau, of the Reubenites, and Ramoth in Gilead, of the Gadites, and Golan in Bashan, of the Manassites. (Deut. 4:41‑43)
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Deut. 19:2‑13• 2thou shalt separate three cities for thyself in the midst of thy land, which Jehovah thy God giveth thee to possess.
 3Thou shalt prepare thee the way, and divide the territory of thy land, which Jehovah thy God giveth thee to inherit, into three parts, so that every slayer may flee thither.
 4And this is the case of the slayer who shall flee thither that he may live: he that smiteth his neighbour unwittingly, whom he hated not previously;
 5as when he goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the iron slippeth from the handle, and lighteth upon his neighbour, that he die; such an one shall flee unto one of these cities, and live;
 6lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, since he hated him not previously.
 7Therefore I command thee, saying, Thou shalt separate three cities for thyself.
 8And if Jehovah thy God enlarge thy border, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers
 9(if thou keep all this commandment to do it, which I command thee this day, to love Jehovah thy God, and to walk in his ways continually), then shalt thou add three cities more for thyself to these three,
 10that innocent blood be not shed in the midst of thy land which Jehovah thy God giveth thee for an inheritance, and blood come not upon thee.
 11But if a man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and he flee into one of these cities,
 12then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
 13Thine eye shall not spare him; and thou shalt put away innocent blood from Israel, that it may be well with thee. (Deut. 19:2‑13)
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Rom. 8:1,33‑34• 1There is therefore now no condemnation to those in Christ Jesus.
 33Who shall bring a charge against God's elect? [It is] God that justifieth:
 34who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us: (Rom. 8:1,33‑34)
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Heb. 6:18‑19• 18intervened by an oath, that by two unchangeable things in which [it was] impossible that God should lie we might have strong encouragement that fled for refuge to lay hold of the hope set before us,
 19which we have as the soul's anchor both secure and firm and entering into the inner [side] of the veil, (Heb. 6:18‑19)
your refuge.
Num. 35:15‑24• 15they shall be cities of refuge. For the children of Israel, and for the stranger, and for the sojourner among them shall these six cities be a refuge, that one who smiteth a person mortally without intent may flee thither.
 16And if he have smitten him with an instrument of iron, so that he die, he is a murderer: the murderer shall certainly be put to death.
 17And if he have smitten him with a stone from the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death.
 18Or if he have smitten him with an instrument of wood, in the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death;
 19the avenger of blood, he shall put the murderer to death; when he meeteth him, he shall put him to death.
 20And if he thrust at him out of hatred, or hurl at him intentionally, so that he die,
 21or from enmity smite him with his hand, so that he die, he that smote him shall certainly be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him. —
 22But if he have thrust at him suddenly without enmity, or have cast upon him anything unintentionally,
 23or have smitten him with any stone wherewith one may die, without seeing him, and have cast it upon him so that he die, and he was not his enemy, neither sought his harm:
 24then the assembly shall judge between the smiter and the avenger of blood according to these judgments; (Num. 35:15‑24)
• The land being Jehovah’s, provision is made that it may not be defiled, and for the return of every man to his inheritance, after he had fled from it for a time, because of killing some person unawares. (“Joshua 12-24” by J.N. Darby)

J. N. Darby Translation

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2
Speak to the children of Israel, saying, Appointe for yourselves the cities of refuge, whereof I spoke unto you throughf Moses,

JND Translation Notes

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e
Lit. "give."
f
Lit. "by the hand of." so chs. 21.2,8; 22.9.

W. Kelly Translation

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2
Speak to the children of Israel, saying, Appoint for yourselves the cities of refuge, whereof I spoke unto you through Moses,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)