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John 11

Jn. 11:33 KJV (With Strong’s)

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33
When
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
weeping
klaio (Greek #2799)
to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
KJV usage: bewail, weep.
Pronounce: klah'-yo
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
also
sunerchomai (Greek #4905)
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
KJV usage: accompany, assemble (with), come (together), come (company, go) with, resort.
Pronounce: soon-er'-khom-ahee
Origin: from 4862 and 2064
weeping
klaio (Greek #2799)
to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
KJV usage: bewail, weep.
Pronounce: klah'-yo
Origin: of uncertain affinity
which came
sunerchomai (Greek #4905)
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
KJV usage: accompany, assemble (with), come (together), come (company, go) with, resort.
Pronounce: soon-er'-khom-ahee
Origin: from 4862 and 2064
with her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
groaned
embrimaomai (Greek #1690)
to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin
KJV usage: straitly charge, groan, murmur against.
Pronounce: em-brim-ah'-om-ahee
Origin: from 1722 and βριμάομαι (to snort with anger)
in the spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
βwas troubled
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
,*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
β
he troubled himself.

More on:

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Jew,
Spirit,
The Lord Jesus

Cross References

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Ministry on This Verse

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the Jews.
Ro. 12:15• 15Gozaos con los que se gozan: llorad con los que lloran. (Ro. 12:15)
he groaned.
Jn. 11:38• 38Y Jesús, conmoviéndose otra vez en sí mismo, vino al sepulcro. Era una cueva, la cual tenía una piedra encima. (Jn. 11:38)
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Jn. 12:27• 27Ahora está turbada mi alma; ¿y qué diré? Padre, sálvame de esta hora. Mas por esto he venido en esta hora. (Jn. 12:27)
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Mr. 3:5• 5Y mirándolos alrededor con enojo, condoleciéndose de la ceguedad de su corazón, dice al hombre: Extiende tu mano. Y la extendió, y su mano fué restituída sana. (Mr. 3:5)
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Mr. 9:19• 19Y respondiendo él, les dijo: Oh generación infiel! ¿hasta cuándo estaré con vosotros? ¿hasta cuándo os tengo de sufrir? Traédmele. (Mr. 9:19)
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Mr. 14:33‑35• 33Y toma consigo á Pedro y á Jacobo y á Juan, y comenzó á atemorizarse, y á angustiarse.
 34Y les dice: Está muy triste mi alma, hasta la muerte: esperad aquí y velad.
 35Y yéndose un poco adelante, se postró en tierra, y oro que si fuese posible, pasase de él aquella hora, (Mr. 14:33‑35)
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He. 4:15• 15Porque no tenemos un Pontífice que no se pueda compadecer de nuestras flaquezas; mas tentado en todo según nuestra semejanza, pero sin pecado. (He. 4:15)
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He. 5:7‑8• 7El cual en los días de su carne, ofreciendo ruegos y súplicas con gran clamor y lágrimas al que le podía librar de la muerte, fué oído por su reverencial miedo.
 8Y aunque era Hijo, por lo que padeció aprendió la obediencia; (He. 5:7‑8)
was troubled.
Gr. he troubled himself.
Gn. 43:30‑31• 30Entonces José se apresuró, porque se conmovieron sus entrañas á causa de su hermano, y procuró donde llorar: y entróse en su cámara, y lloró allí.
 31Y lavó su rostro, y salió fuera, y reprimióse, y dijo: Poned pan. (Gn. 43:30‑31)
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Gn. 45:1‑5• 1No podía ya José contenerse delante de todos los que estaban al lado suyo, y clamó: Haced salir de conmigo á todos. Y no quedó nadie con él, al darse á conocer José á sus hermanos.
 2Entonces se dió á llorar á voz en grito; y oyeron los Egipcios, y oyó también la casa de Faraón.
 3Y dijo José á sus hermanos: Yo soy José: ¿vive aún mi padre? Y sus hermanos no pudieron responderle, porque estaban turbados delante de él.
 4Entonces dijo José á sus hermanos: Llegaos ahora á mí. Y ellos se llegaron. Y él dijo: Yo soy José vuestro hermano el que vendisteis para Egipto.
 5Ahora pues, no os entristezcáis, ni os pese de haberme vendido acá; que para preservación de vida me envió Dios delante de vosotros: (Gn. 45:1‑5)
• He sighs before God, He weeps with man; but His tears turn into a groan, which was, though inarticulate, the weight of death, felt in sympathy, and presented to God by this groan of love which fully realized the truth; and that in love to those who were suffering the ill that His groan expressed. (“John 11” by J.N. Darby)
• "Deeply moved" It means the strong, and it may be indignant, affection the Lord experienced at the power of death over not the Jews only, but Mary, wielded as it still was by the enemy. (“John 11” by W. Kelly)

J. N. Darby Translation

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33
Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moveda in spirit, and was troubledb,

JND Translation Notes

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a
Or "groaned." Elsewhere only in Matt. 9.30; Mark 1.43; 14.5, translated, "sharply charged," "spoke very angrily." Here it was inward feeling (in spirit) produced by the deep pain caused by seeing the power of death over the human spirit. There was so far indignation that there was deep antagonism to the power of evil and Satan in death. It may be "groaned" is the best word.
b
Tarasso; or "shuddered," as ch. 12.27; 13.21.

W. Kelly Translation

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33
Jesus therefore, when he saw her weeping, and the Jews that came with her weeping, was deeply moveda in spirit, and troubled himself,

WK Translation Notes

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a
The word translated "deeply moved" occurs elsewhere for a "strict" or stern "charge," as in {vi 23410}{/vi}, {vi 24259}{/vi}; or an angry speech, as in {vi 24760}{/vi}. Here it is rather the inward feeling than the expression of groaning. It means the strong affection the Lord experienced at the power of death wielded by the enemy over, not the Jews only but Mary.