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John 11

Jn. 11:44 KJV (With Strong’s)

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44
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
z he that was dead
thnesko (Greek #2348)
to die (literally or figuratively)
KJV usage: be dead, die.
Pronounce: thnay'-sko
Origin: a strengthened form of a simpler primary θάνω (than'-o) (which is used for it only in certain tenses)
came forth
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
, bound
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
foot
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
with
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
graveclothes
keiria (Greek #2750)
a swathe, i.e. winding-sheet
KJV usage: graveclothes.
Pronounce: ki-ree'-ah
Origin: of uncertain affinity
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
face
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
opsis (Greek #3799)
properly, sight (the act), i.e. (by implication) the visage, an external show
KJV usage: appearance, countenance, face.
Pronounce: op'-sis
Origin: from 3700
a was bound about with
perideo (Greek #4019)
to bind around one, i.e. enwrap
KJV usage: bind about.
Pronounce: per-ee-deh'-o
Origin: 4012 and 1210
a napkin
soudarion (Greek #4676)
a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse)
KJV usage: handkerchief, napkin.
Pronounce: soo-dar'-ee-on
Origin: of Latin origin
. Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Loose
luo (Greek #3089)
to "loosen" (literally or figuratively)
KJV usage: break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.
Pronounce: loo'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
let him
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
z
1 R. 17:22• 22Y Jehová oyó la voz de Elías, y el alma del niño volvió á sus entrañas, y revivió. (1 R. 17:22)
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2 R. 4:34‑35• 34Después subió, y echóse sobre el niño, poniendo su boca sobre la boca de él, y sus ojos sobre sus ojos, y sus manos sobre las manos suyas; así se tendió sobre él, y calentóse la carne del joven.
 35Volviéndose luego, paséose por la casa á una parte y á otra, y después subió, y tendióse sobre él; y el joven estornudó siete veces, y abrió sus ojos. (2 R. 4:34‑35)
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Lc. 7:14‑15• 14Y acercándose, tocó el féretro: y los que lo llevaban, pararon. Y dice: Mancebo, á ti digo, levántate.
 15Entonces se incorporó el que había muerto, y comenzó á hablar. Y dióle á su madre. (Lc. 7:14‑15)
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Hch. 20:9‑12• 9Y un mancebo llamado Eutichô que estaba sentado en la ventana, tomado de un sueño profundo, como Pablo disputaba largamente, postrado del sueño cayó del tercer piso abajo, y fué alzado muerto.
 10Entonces descendió Pablo, y derribóse sobre él, y abrazándole, dijo: No os alborotéis, que su alma está en él.
 11Después subiendo, y partiendo el pan, y gustando, habló largamente hasta el alba, y así partió.
 12Y llevaron al mozo vivo, y fueron consolados no poco. (Hch. 20:9‑12)
a
Jn. 20:7• 7Y el sudario, que había estado sobre su cabeza, no puesto con los lienzos, sino envuelto en un lugar aparte. (Jn. 20:7)

More on:

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Handkerchief,
Napkin,
The Lord Jesus

Cross References

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Ministry on This Verse

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he that.
Jn. 11:25‑26• 25Dícele Jesús: Yo soy la resurrección y la vida: el que cree en mí, aunque esté muerto, vivirá.
 26Y todo aquel que vive y cree en mí, no morirá eternamente. ¿Crees esto? (Jn. 11:25‑26)
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Jn. 5:21,25• 21Porque como el Padre levanta los muertos, y les da vida, así también el Hijo á los que quiere da vida.
 25De cierto, de cierto os digo: Vendrá hora, y ahora es, cuando los muertos oirán la voz del Hijo de Dios: y los que oyeren vivirán. (Jn. 5:21,25)
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Jn. 10:30• 30Yo y el Padre una cosa somos. (Jn. 10:30)
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Gn. 1:3• 3Y dijo Dios: Sea la luz: y fué la luz. (Gn. 1:3)
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1 S. 2:6• 6Jehová mata, y él da vida: El hace descender al sepulcro, y hace subir. (1 S. 2:6)
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Sal. 33:9• 9Porque él dijo, y fué hecho; El mandó, y existió. (Sal. 33:9)
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Ez. 37:3‑10• 3Y díjome: Hijo del hombre, ¿vivirán estos huesos? Y dije: Señor Jehová, tú lo sabes.
 4Díjome entonces: Profetiza sobre estos huesos, y diles: Huesos secos, oid palabra de Jehová.
 5Así ha dicho el Señor Jehová á estos huesos: He aquí, yo hago entrar espíritu en vosotros, y viviréis.
 6Y pondré nervios sobre vosotros, y haré subir sobre vosotros carne, y os cubriré de piel, y pondré en vosotros espíritu, y viviréis; y sabréis que yo soy Jehová.
 7Profeticé pues, como me fué mandado; y hubo un ruido mientras yo profetizaba, y he aquí un temblor, y los huesos se llegaron cada hueso á su hueso.
 8Y miré, y he aquí nervios sobre ellos, y la carne subió, y la piel cubrío por encima de ellos: mas no había en ellos espíritu.
 9Y díjome: Profetiza al espíritu, profetiza, hijo del hombre, y di al espíritu: Así ha dicho el Señor Jehová: Espíritu, ven de los cuatro vientos, y sopla sobre estos muertos, y vivirán.
 10Y profeticé como me había mandado, y entró espíritu en ellos, y vivieron, y estuvieron sobre sus pies, un ejército grande en extremo. (Ez. 37:3‑10)
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Os. 13:14• 14De la mano del sepulcro los redimiré, librarélos de la muerte. Oh muerte, yo seré tu muerte; y seré tu destrucción, oh sepulcro; arrepentimiento será escondido de mis ojos. (Os. 13:14)
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Hch. 20:9‑12• 9Y un mancebo llamado Eutichô que estaba sentado en la ventana, tomado de un sueño profundo, como Pablo disputaba largamente, postrado del sueño cayó del tercer piso abajo, y fué alzado muerto.
 10Entonces descendió Pablo, y derribóse sobre él, y abrazándole, dijo: No os alborotéis, que su alma está en él.
 11Después subiendo, y partiendo el pan, y gustando, habló largamente hasta el alba, y así partió.
 12Y llevaron al mozo vivo, y fueron consolados no poco. (Hch. 20:9‑12)
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Fil. 3:21• 21El cual transformará el cuerpo de nuestra bajeza, para ser semejante al cuerpo de su gloria, por la operación con la cual puede también sujetar á sí todas las cosas. (Fil. 3:21)
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Ap. 1:18• 18Y el que vivo, y he sido muerto; y he aquí que vivo por siglos de siglos, Amén. Y tengo las llaves del infierno y de la muerte. (Ap. 1:18)
bound."Swathed about with rollers" or bandages, [keiria ,] long strips of linen, a few inches in breadth, brought round the [sindon ,] or sheet of linen in which the corpse was involved, and by which the [aromata,] or spices, were kept in contact with the flesh.
In reply to sceptical objections, it is sufficient to observe, that he who could raise Lazarus from the dead, could, with a much less exertion of power, have so loosened or removed the bandages of his feet and legs as to have rendered it practicable for him to come forth.
Tittman well observes, that Lazarus was restored not only to life but also to health, as appears from the alacrity of his motion; and this would constitute a new miracle.
Jn. 20:5,7• 5Y bajándose á mirar, vió los lienzos echados; mas no entró.
 7Y el sudario, que había estado sobre su cabeza, no puesto con los lienzos, sino envuelto en un lugar aparte. (Jn. 20:5,7)
Loose.
Jn. 11:39• 39Dice Jesús: Quitad la piedra. Marta, la hermana del que se había muerto, le dice: Señor, hiede ya, que es de cuatro días. (Jn. 11:39)
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Mr. 5:43• 43Mas él les mandó mucho que nadie lo supiese, y dijo que le diesen de comer. (Mr. 5:43)
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Lc. 7:15• 15Entonces se incorporó el que había muerto, y comenzó á hablar. Y dióle á su madre. (Lc. 7:15)
• He, who would that we should confide in the power of His word, would have us note the corruption that precedes quickening and the bondage which may follow it now. Liberty is needed as well as life; but it is unnatural that one who is made to live should be longer bound. (“John 11” by W. Kelly)

J. N. Darby Translation

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44
And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.

W. Kelly Translation

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44
Anda the dead came forth, having the feet and the hands bound with grave clothes, and his face was bound round with a handkerchief. Jesus saith to them, Loose him, and let himb go.

WK Translation Notes

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a
The T. R. with most authorities begins with the copula "and."
b
The T. R. omits the last "him", contrary to a few of the best authorities.