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John 12

Jn. 12:13 KJV (With Strong’s)

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13
Took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
branches
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
baion (Greek #902)
a palm twig (as going out far)
KJV usage: branch.
Pronounce: bah-ee'-on
Origin: a diminutive of a derivative probably of the base of 939
of palm trees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phoinix (Greek #5404)
a palm-tree
KJV usage: palm (tree).
Pronounce: foy'-nix
Origin: of uncertain derivation
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
went
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
forth
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
to meet
hupantesis (Greek #5222)
an encounter or concurrence (with 1519 for infinitive, in order to fall in with)
KJV usage: meeting.
Pronounce: hoop-an'-tay-sis
Origin: from 5221
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cried
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
f, Hosanna
hosanna (Greek #5614)
oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration
KJV usage: hosanna.
Pronounce: ho-san-nah'
Origin: of Hebrew origin (03467 and 04994)
: Blessed
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
is the King
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
that cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
f
Sal. 118:25‑26• 25Oh Jehová, salva ahora, te ruego: Oh Jehová, ruégote hagas prosperar ahora.
 26Bendito el que viene en nombre de Jehová: Desde la casa de Jehová os bendecimos. (Sal. 118:25‑26)

More on:

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Hosanna; Hosannah,
Israel,
King,
Palm; Palm Tree

Cross References

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Ministry on This Verse

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branches.
Lv. 23:40• 40Y tomaréis el primer día gajos con fruto de árbol hermoso, ramos de palmas, y ramas de árboles espesos, y sauces de los arroyos; y os regocijaréis delante de Jehová vuestro Dios por siete días. (Lv. 23:40)
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Ap. 7:9• 9Después de estas cosas miré, y he aquí una gran compañía, la cual ninguno podía contar, de todas gentes y linajes y pueblos y lenguas, que estaban delante del trono y en la presencia del Cordero, vestidos de ropas blancas, y palmas en sus manos; (Ap. 7:9)
Hosanna.
Sal. 72:17‑19• 17Será su nombre para siempre, Perpetuaráse su nombre mientras el sol dure: Y benditas serán en él todas las gentes: Llamarlo han bienaventurado.
 18Bendito Jehová Dios, el Dios de Israel, Que solo hace maravillas.
 19Y bendito su nombre glorioso para siempre: Y toda la tierra sea llena de su gloria. Amén y Amén. (Sal. 72:17‑19)
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Sal. 118:25‑26• 25Oh Jehová, salva ahora, te ruego: Oh Jehová, ruégote hagas prosperar ahora.
 26Bendito el que viene en nombre de Jehová: Desde la casa de Jehová os bendecimos. (Sal. 118:25‑26)
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Mt. 21:9‑11• 9Y las gentes que iban delante, y las que iban detrás, aclamaban diciendo: ­Hosanna al Hijo de David! Bendito el que viene en el nombre del Señor! Hosanna en las alturas!
 10Y entrando él en Jerusalem, toda la ciudad se alborotó, diciendo. ¿Quién es éste?
 11Y las gentes decían: Este es Jesús, el profeta, de Nazaret de Galilea. (Mt. 21:9‑11)
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Mt. 23:39• 39Porque os digo que desde ahora no me veréis, hasta que digáis: Bendito el que viene en el nombre del Señor. (Mt. 23:39)
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Mr. 11:8‑10• 8Y muchos tendían sus vestidos por el camino, y otros cortaban hojas de los árboles, y las tendían por el camino.
 9Y los que iban delante, y los que iban detrás, daban voces diciendo: Hosanna! Bendito el que viene en el nombre del Señor.
 10Bendito el reino de nuestro padre David que viene: Hosanna en las alturas! (Mr. 11:8‑10)
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Lc. 19:35‑38• 35Y trajéronlo á Jesús; y habiéndo echado sus vestidos sobre el pollino, pusieron á Jesús encima.
 36Y yendo él tendían sus capas por el camino.
 37Y como llegasen ya cerca de la bajada del monte de las Olivas, toda la multitud de los discípulos, gozándose, comenzaron á alabar á Dios á gran voz por todas las maravillas que habían visto,
 38Diciendo: Bendito el rey que viene en el nombre del Señor: paz en el cielo, y gloria en lo altísimo! (Lc. 19:35‑38)
the King.
Jn. 12:15• 15No temas, hija de Sión: he aquí tu Rey viene, sentado sobre un pollino de asna. (Jn. 12:15)
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Jn. 1:49• 49Respondió Natanael, y díjole: Rabbí, tú eres el Hijo de Dios; tú eres el Rey de Israel. (Jn. 1:49)
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Jn. 19:15,19‑22• 15Mas ellos dieron voces: Quita, quita, crucifícale. Díceles Pilato: ¿A vuestro Rey he de crucificar? Respondieron los pontífices: No tenemos rey sino á César.
 19Y escribió también Pilato un título, que puso encima de la cruz. Y el escrito era: JESÚS NAZARENO, REY DE LOS JUDIOS.
 20Y muchos de los Judíos leyeron este título: porque el lugar donde estaba crucificado Jesús era cerca de la ciudad: y estaba escrito en hebreo, en griego, y en latín.
 21Y decían á Pilato los pontífices de los Judíos: No escribas, Rey de los Judíos: sino, que él dijo: Rey soy de los Judíos.
 22Respondió Pilato: Lo que he escrito, he escrito. (Jn. 19:15,19‑22)
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Is. 44:6• 6Así dice Jehová, Rey de Israel, y su Redentor, Jehová de los ejércitos: Yo el primero, y yo el postrero, y fuera de mí no hay Dios. (Is. 44:6)
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Os. 3:5• 5Después volverán los hijos de Israel, y buscarán á Jehová su Dios, y á David su rey; y temerán á Jehová y á su bondad en el fin de los días. (Os. 3:5)
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Sof. 3:15• 15Jehová ha apartado tus juicios, ha echado fuera tus enemigos: Jehová es Rey de Israel en medio de ti; nunca más verás mal. (Sof. 3:15)
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Ap. 15:3• 3Y cantan el cántico de Moisés siervo de Dios, y el cántico del Cordero, diciendo: Grandes y maravillosas son tus obras, Señor Dios Todopoderoso; justos y verdaderos son tus caminos, Rey de los santos. (Ap. 15:3)
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Ap. 19:16• 16Y en su vestidura y en su muslo tiene escrito este nombre: REY DEREYES Y SEÑOR DE SEÑORES. (Ap. 19:16)
• Thus did the crowd welcome Him as Messiah, applying to Him very justly the language of Ps. 118, which the Lord, in Matt. 23, declares shall be said by the repentant remnant who shall see Him when He returns to reign. (“John 12” by W. Kelly)

J. N. Darby Translation

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13
took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israele.

JND Translation Notes

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e
See Ps. 118.26.

W. Kelly Translation

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13
took branches of palm, and went out to meet him, and cried, Hosanna, blessed [is] he that cometh in Jehovah’s name, [even] the king of Israel.