Articles on

John 19

Jn. 19:17 KJV (With Strong’s)

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17
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he bearing
bastazo (Greek #941)
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
KJV usage: bear, carry, take up.
Pronounce: bas-tad'-zo
Origin: perhaps remotely derived from the base of 939 (through the idea of removal)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
cross
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
wentw forth
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a place
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
called
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
the place of a skull
kranion (Greek #2898)
a skull ("cranium")
KJV usage: Calvary, skull.
Pronounce: kran-ee'-on
Origin: diminutive of a derivative of the base of 2768
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is called
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
in the Hebrew
Hebraisti (Greek #1447)
Hebraistically or in the Jewish (Chaldee) language
KJV usage: in (the) Hebrew (tongue).
Pronounce: heb-rah-is-tee'
Origin: adverb from 1446
Golgotha
Golgotha (Greek #1115)
the skull; Golgotha, a knoll near Jerusalem
KJV usage: Golgotha.
Pronounce: gol-goth-ah'
Origin: of Chaldee origin (compare 01538)
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Cross References

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Ministry on This Verse

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he.
Mt. 10:38• 38Y el que no toma su cruz, y sigue en pos de mí, no es digno de mí. (Mt. 10:38)
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Mt. 16:24• 24Entonces Jesús dijo á sus discípulos: Si alguno quiere venir en pos de mí, niéguese á sí mismo, y tome su cruz, y sígame. (Mt. 16:24)
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Mt. 27:31‑33• 31Y después que le hubieron escarnecido, le desnudaron el manto, y le vistieron de sus vestidos, y le llevaron para crucificarle.
32Y saliendo, hallaron á un Cireneo, que se llamaba Simón: á éste cargaron para que llevase su cruz.
33Y como llegaron al lugar que se llamaba Gólgotha, que es dicho, El lugar de la calavera,
(Mt. 27:31‑33)
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Mr. 8:34• 34Y llamando á la gente con sus discípulos, les dijo: Cualquiera que quisiere venir en pos de mí, niéguese á sí mismo, y tome su cruz, y sígame. (Mr. 8:34)
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Mr. 10:21• 21Entonces Jesús mirándole, amóle, y díjole: Una cosa te falta: ve, vende todo lo que tienes, y da á los pobres, y tendrás tesoro en el cielo; y ven, sígueme, tomando tu cruz. (Mr. 10:21)
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Mr. 15:21‑22• 21Y cargaron á uno que pasaba, Simón Cireneo, padre de Alejandro y de Rufo, que venía del campo, para que llevase su cruz.
22Y le llevan al lugar de Gólgotha, que declarado quiere decir: Lugar de la Calavera.
(Mr. 15:21‑22)
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Lc. 9:23• 23Y decía á todos: Si alguno quiere venir en pos de mí, niéguese á sí mismo, y tome su cruz cada día, y sígame. (Lc. 9:23)
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Lc. 14:27• 27Y cualquiera que no trae su cruz, y viene en pos de mí, no puede ser mi discípulo. (Lc. 14:27)
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Lc. 23:26,33• 26Y llevándole, tomaron á un Simón Cireneo, que venía del campo, y le pusieron encima la cruz para que la llevase tras Jesús.
33Y como vinieron al lugar que se llama de la Calavera, le crucificaron allí, y á los malhechores, uno á la derecha, y otro á la izquierda.
(Lc. 23:26,33)
went.
Lv. 16:21‑22• 21Y pondrá Aarón ambas manos suyas sobre la cabeza del macho cabrío vivo, y confesará sobre él todas las iniquidades de los hijos de Israel, y todas sus rebeliones, y todos sus pecados, poniéndolos así sobre la cabeza del macho cabrío, y lo enviará al desierto por mano de un hombre destinado para esto.
22Y aquel macho cabrío llevará sobre sí todas las iniquidades de ellos á tierra inhabitada: y dejará ir el macho cabrío por el desierto.
(Lv. 16:21‑22)
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Lv. 24:14• 14Saca al blasfemo fuera del real, y todos los que le oyeron pongan sus manos sobre la cabeza de él, y apedréelo toda la congregación. (Lv. 24:14)
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Nm. 15:35‑36• 35Y Jehová dijo á Moisés: Irremisiblemente muera aquel hombre; apedréelo con piedras toda la congregación fuera del campo.
36Entonces lo sacó la congregación fuera del campo, y apedreáronlo con piedras, y murió; como Jehová mandó á Moisés.
(Nm. 15:35‑36)
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1 R. 21:13• 13Vinieron entonces dos hombres perversos, y sentáronse delante de él: y aquellos hombres de Belial atestiguaron contra Naboth delante del pueblo, diciendo: Naboth ha blasfemado á Dios y al rey. Y sacáronlo fuera de la ciudad, y apedreáronlo con piedras, y murió. (1 R. 21:13)
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Lc. 23:33• 33Y como vinieron al lugar que se llama de la Calavera, le crucificaron allí, y á los malhechores, uno á la derecha, y otro á la izquierda. (Lc. 23:33)
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Hch. 7:58• 58Y echándolo fuera de la ciudad, le apedreaban: y los testigos pusieron sus vestidos á los pies de un mancebo que se llamaba Saulo. (Hch. 7:58)
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He. 13:11‑13• 11Porque los cuerpos de aquellos animales, la sangre de los cuales es metida por el pecado en el santuario por el pontífice, son quemados fuera del real.
12Por lo cual también Jesús, para santificar al pueblo por su propia sangre, padeció fuera de la puerta.
13Salgamos pues á él fuera del real, llevando su vituperio.
(He. 13:11‑13)
Golgotha.Golgotha, of which [kranion ] and {Calvaria} are merely translations, is supposed to have been a hill, or a rising on a greater hill, on the north-west of Jerusalem.
 The Gentiles who had the authority, are guilty of His death; the Jews abandon all the privileges that they had from God, and Jesus, with His innocence judicially owned, occupies alone the place of truth and faithfulness, and gives Himself up (for He might have escaped as in the garden, or indeed at any moment) to fulfill the counsels of grace. (On the Gospel of John 19 by J.N. Darby)
 In Latin “Calvary.” (John 19 by W. Kelly)

J. N. Darby Translation

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17
And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha;

W. Kelly Translation

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17
and bearing for himself the cross he went out unto the place called of a Skull, which is called in Hebrew Golgotha,