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Mark 10

Mr. 10:21 KJV (With Strong’s)

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21
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
beholding
emblepo (Greek #1689)
to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly
KJV usage: behold, gaze up, look upon, (could) see.
Pronounce: em-blep'-o
Origin: from 1722 and 991
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Oneg thing
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
thou
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
lackest
hustereo (Greek #5302)
to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient)
KJV usage: come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse.
Pronounce: hoos-ter-eh'-o
Origin: from 5306
: go thy way
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
, sell
poleo (Greek #4453)
to barter (as a pedlar), i.e. to sell
KJV usage: sell, whatever is sold.
Pronounce: po-leh'-o
Origin: probably ultimately from πέλομαι (to be busy, to trade)
whatsoever
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
thou hast
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to the poor
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thou shalt have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
treasure
thesauros (Greek #2344)
a deposit, i.e. wealth (literally or figuratively)
KJV usage: treasure.
Pronounce: thay-sow-ros'
Origin: from 5087
h in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
come
deuro (Greek #1204)
here; used also imperative hither!; and of time, hitherto
KJV usage: come (hither), hither(-to).
Pronounce: dyoo'-ro
Origin: of uncertain affinity
, take up
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
the cross
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
, and follow
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
.
g
Stg. 2:10• 10Porque cualquiera que hubiere guardado toda la ley, y ofendiere en un punto, es hecho culpado de todos. (Stg. 2:10)
h
Mt. 6:19‑20• 19No os hagáis tesoros en la tierra, donde la polilla y el orín corrompe, y donde ladronas minan y hurtan;
 20Mas haceos tesoros en el cielo, donde ni polilla ni orín corrompe, y donde ladrones no minan ni hurtan: (Mt. 6:19‑20)
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Lc. 12:33• 33Vended lo que poseéis, y dad limosna; haceos bolsas que no se envejecen, tesoro en los cielos que nunca falta; donde ladrón no llega, ni polilla corrompe. (Lc. 12:33)
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Lc. 16:19• 19Había un hombre rico, que se vestía de púrpura y de lino fino, y hacía cada día banquete con esplendidez. (Lc. 16:19)

More on:

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cross,
Heaven,
Poor,
The Lord Jesus

Cross References

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Ministry on This Verse

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loved.
Gn. 34:19• 19Y no dilató el mozo hacer aquello, porque la hija de Jacob le había agradado: y él era el más honrado de toda la casa de su padre. (Gn. 34:19)
;
Is. 63:8‑10• 8Porque dijo: Ciertamente mi pueblo son, hijos que no mienten; y fué su Salvador.
 9En toda angustia de ellos él fué angustiado, y el ángel de su faz los salvó: en su amor y en su clemencia los redimió, y los trajo, y los levantó todos los días del siglo.
 10Mas ellos fueron rebeldes, é hicieron enojar su espíritu santo; por lo cual se les volvió enemigo, y él mismo peleó contra ellos. (Is. 63:8‑10)
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Lc. 19:41• 41Y como llegó cerca viendo la ciudad, lloró sobre ella, (Lc. 19:41)
;
2 Co. 12:15• 15Empero yo de muy buena gana despenderé y seré despendido por vuestras almas, aunque amándoos más, sea amado menos. (2 Co. 12:15)
One thing.
Lc. 10:42• 42Empero una cosa es necesaria; y María escogió la buena parte, la cual no le será quitada. (Lc. 10:42)
;
Lc. 18:22• 22Y Jesús, oído esto, le dijo: Aun te falta una cosa: vende todo lo que tienes, y da á los pobres, y tendrás tesoro en el cielo; y ven, sígueme. (Lc. 18:22)
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Stg. 2:10• 10Porque cualquiera que hubiere guardado toda la ley, y ofendiere en un punto, es hecho culpado de todos. (Stg. 2:10)
;
Ap. 2:4,14,20• 4Pero tengo contra ti que has dejado tu primer amor.
 14Pero tengo unas pocas cosas contra ti: porque tú tienes ahí los que tienen la doctrina de ahí los que tienen la doctrina de Fcbalaam, el cual enseñaba á Balac á poner escándalo delante de los hijos de Israel, á comer de cosas sacrificadas á los ídolos, y á cometer fornicación.
 20Mas tengo unas pocas cosas contra ti: porque permites aquella mujer Jezabel (que se dice profetisa) enseñar, y engañar á mis siervos, á fornicar, y á comer cosas ofrecidas á los ídolos. (Ap. 2:4,14,20)
sell.
Pr. 23:23• 23Compra la verdad, y no la vendas; La sabiduría, la enseñanza, y la inteligencia. (Pr. 23:23)
;
Mt. 13:44‑46• 44Además, el reino de los cielos es semejante al tesoro escondido en el campo; el cual hallado, el hombre lo encubre, y de gozo de ello va, y vende todo lo que tiene, y compra aquel campo.
 45También el reino de los cielos es semejante al hombre tratante, que busca buenas perlas;
 46Que hallando una preciosa perla, fué y vendió todo lo que tenía, y la compró. (Mt. 13:44‑46)
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Mt. 19:21• 21Dícele Jesús: Si quieres ser perfecto, anda, vende lo que tienes, y da lo á los pobres, y tendrás tesoro en el cielo; y ven, sígueme. (Mt. 19:21)
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Lc. 12:33• 33Vended lo que poseéis, y dad limosna; haceos bolsas que no se envejecen, tesoro en los cielos que nunca falta; donde ladrón no llega, ni polilla corrompe. (Lc. 12:33)
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Hch. 2:45• 45Y vendían las posesiones, y las haciendas, y repartíanlas á todos, como cada uno había menester. (Hch. 2:45)
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Hch. 4:34‑37• 34Que ningún necesitado había entre ellos: porque todos los que poseían heredades ó casas, vendiéndolas, traían el precio de lo vendido,
 35Y lo ponían á los pies de los apóstoles; y era repartido á cada uno según que había menester.
 36Entonces José, que fué llamado de los apóstoles por sobrenombre, Bernabé, (que es interpretado, Hijo de consolación) Levita, natural de Cipro,
 37Como tuviese una heredad, la vendió, y trajo el precio, y púsolo á los pies de los apóstoles. (Hch. 4:34‑37)
treasure.
Mt. 6:19‑21• 19No os hagáis tesoros en la tierra, donde la polilla y el orín corrompe, y donde ladronas minan y hurtan;
 20Mas haceos tesoros en el cielo, donde ni polilla ni orín corrompe, y donde ladrones no minan ni hurtan:
 21Porque donde estuviere vuestro tesoro, allí estará vuestro corazón. (Mt. 6:19‑21)
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Lc. 16:9• 9Y yo os digo: Haceos amigos de las riquezas de maldad, para que cuando faltareis, os reciban en las moradas eternas. (Lc. 16:9)
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1 Ti. 6:17‑19• 17A los ricos de este siglo manda que no sean altivos, ni pongan la esperanza en la incertidumbre de las riquezas, sino en el Dios vivo, que nos da todas las cosas en abundancia de que gocemos:
 18Que hagan bien, que sean ricos en buenas obras, dadivosos, que con facilidad comuniquen;
 19Atesorando para sí buen fundamento para lo por venir, que echen mano á la vida eterna. (1 Ti. 6:17‑19)
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He. 10:34• 34Porque de mis prisiones también os resentisteis conmigo, y el robo de vuestros bienes padecisteis con gozo, conociendo que tenéis en vosotros una mejor sustancia en los cielos, y que permanece. (He. 10:34)
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1 P. 1:4‑5• 4Para una herencia incorruptible, y que no puede contaminarse, ni marchitarse, reservada en los cielos
 5Para nosotros que somos guardados en la virtud de Dios por fe, para alcanzar la salud que está aparejada para ser manifestada en el postrimero tiempo. (1 P. 1:4‑5)
take.
Mr. 8:34• 34Y llamando á la gente con sus discípulos, les dijo: Cualquiera que quisiere venir en pos de mí, niéguese á sí mismo, y tome su cruz, y sígame. (Mr. 8:34)
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Mt. 16:24• 24Entonces Jesús dijo á sus discípulos: Si alguno quiere venir en pos de mí, niéguese á sí mismo, y tome su cruz, y sígame. (Mt. 16:24)
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Lc. 9:23• 23Y decía á todos: Si alguno quiere venir en pos de mí, niéguese á sí mismo, y tome su cruz cada día, y sígame. (Lc. 9:23)
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Jn. 12:26• 26Si alguno me sirve, sígame: y donde yo estuviere, allí también estará mi servidor. Si alguno me sirviere, mi Padre le honrará. (Jn. 12:26)
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Jn. 16:33• 33Estas cosas os he hablado, para que en mí tengáis paz. En el mundo tendréis aflicción: mas confiad, yo he vencido al mundo. (Jn. 16:33)
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Ro. 8:17‑18• 17Y si hijos, también herederos; herederos de Dios, y coherederos de Cristo; si empero padecemos juntamente con él, para que juntamente con él seamos glorificados.
 18Porque tengo por cierto que lo que en este tiempo se padece, no es de comparar con la gloria venidera que en nosotros ha de ser manifestada. (Ro. 8:17‑18)
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2 Ti. 3:12• 12Y también todos los que quieren vivir píamente en Cristo Jesús, padecerán persecución. (2 Ti. 3:12)
• We see that Jesus takes pleasure in that which is amiable in the creature as a creature—a principle of deep interest unfolded in this chapter—while still applying the touchstone morally to his heart. (“Mark 10” by J.N. Darby)
• He must love the natural uprightness that may be developed in the creature. But He must judge the true condition of man fully brought out, and the affections that rested on objects raised up by Satan, and the will that rejected and turned away from the manifestation of God that called him to forsake these vanities and follow Him, thus putting his heart morally to the proof. (“Mark 10” by J.N. Darby)
• It is striking to observe these two things following — the comparative severity of our Lord’s answer {v.18}, and the express assertion that He looked upon him and loved him {v.21}. The one showed how He dealt with amiable nature, intruding into what it knows not; the other...the Savior’s love for that which was sweet and attractive in human nature. (“Mark 10” by W. Kelly)
• Yet the one thing the young and ardent Jew lacked was, oh! how incomparably short of the path of Jesus both in life and death. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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21
And Jesus looking upon him loved him, and said to him, One thing lackest thou: go, sell whatever thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me, taking up the cross.

W. Kelly Translation

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21
And Jesus beholding him loved him, and said to him, One thing thou lackest: go, sell whatever thou hast and give to the poor, and thou shalt have treasure in heaven: and come, follow me, [taking up the crossa].

WK Translation Notes

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a
The words bracketed are found in several MSS. The Edd. omit, after other old MSS.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)