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John 4

Jn. 4:7 KJV (With Strong’s)

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There cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
a woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
Samaria
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Samareia (Greek #4540)
Samaria (i.e. Shomeron), a city and region of Palestine
KJV usage: Samaria.
Pronounce: sam-ar'-i-ah
Origin: of Hebrew origin (08111)
to draw
antleo (Greek #501)
to bale up (properly, bilge water), i.e. dip water (with a bucket, pitcher, etc.)
KJV usage: draw (out).
Pronounce: ant-leh-o
Origin: from ἄντλος (the hold of a ship)
water
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
: Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
to drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
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More on:

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Samaria,
The Lord Jesus,
Woman

Cross References

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Ministry on This Verse

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Give.
Jn. 4:10• 10Respondió Jesús y díjole: Si conocieses el don de Dios, y quién es el que te dice: Dame de beber: tú pedirías de él, y él te daría agua viva. (Jn. 4:10)
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Jn. 19:28• 28Después de esto, sabiendo Jesús que todas las cosas eran ya cumplidas, para que la Escritura se cumpliese, dijo: Sed tengo. (Jn. 19:28)
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Gn. 24:43• 43He aquí yo estoy junto á la fuente de agua; sea, pues, que la doncella que saliere por agua, á la cual dijere: Dame á beber, te ruego, un poco de agua de tu cántaro; (Gn. 24:43)
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2 S. 23:15‑17• 15Y David tuvo deseo, y dijo: Quién me diera á beber del agua de la cisterna de Beth-lehem, que está á la puerta!
 16Entonces los tres valientes rompieron por el campo de los Filisteos, y sacaron agua de la cisterna de Beth-lehem, que estaba á la puerta; y tomaron, y trajéronla á David: mas él no la quiso beber, sino derramóla á Jehová, diciendo:
 17Lejos sea de mí, oh Jehová, que yo haga esto. ¿He de beber yo la sangre de los varones que fueron con peligro de su vida? Y no quiso beberla. Los tres valientes hicieron esto. (2 S. 23:15‑17)
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1 R. 17:10• 10Entonces él se levantó, y se fué á Sarepta. Y como llegó á la puerta de la ciudad, he aquí una mujer viuda que estaba allí cogiendo serojas; y él la llamó, y díjole: Ruégote que me traigas una poca de agua en un vaso, para que beba. (1 R. 17:10)
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Mt. 10:42• 42Y cualquiera que diere á uno de estos pequeñitos un vaso de agua fría solamente, en nombre de discípulo, de cierto os digo, que no perderá su recompensa. (Mt. 10:42)
• A poor, sinful woman and the Judge of quick and dead thus met together. (“John 4” by J.N. Darby)
• And there is no inward grief like an isolated heart; but Christ and grace more than meets it. Its isolation more than ceases. He was more isolated than she. She came alone to the well; she was not with the other women. Alone, she met with the Lord, by the wonderful guidance of God who brought her there. The disciples even must go away to make room for her. (“John 4” by J.N. Darby)
• A poor, sinful woman and the Judge of quick and dead thus met together….the heart of the Savior, rejected by men and oppressed by the unbelief of His people, opens to let that fullness of grace flow out which finds its occasion in the necessities and not in the righteousness of men. (“John 4” by J.N. Darby)
• God in the lowliness of man asks a favor, a drink of water, of the Samaritan woman; but it was to open her heart to her wants, and give her life eternal in the power of the Holy Ghost, communion with the Father and His Son Jesus Christ. (“John 4” by W. Kelly)

J. N. Darby Translation

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A woman comes out of Samaria to draw water. Jesus says to her, Give me to drink

W. Kelly Translation

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There cometh a woman out of Samaria to draw water. Jesus saith to her, Give me to drink