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John 6

Jn. 6:26 KJV (With Strong’s)

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Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
, verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
, I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Ye seek
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the miracles
semeion (Greek #4592)
an indication, especially ceremonially or supernaturally
KJV usage: miracle, sign, token, wonder.
Pronounce: say-mi'-on
Origin: neuter of a presumed derivative of the base of 4591
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye did eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the loaves
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
were filled
chortazo (Greek #5526)
to fodder, i.e. (generally) to gorge (supply food in abundance)
KJV usage: feed, fill, satisfy.
Pronounce: khor-tad'-zo
Origin: from 5528
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More on:

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Miracles,
The Lord Jesus

Cross References

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Ministry on This Verse

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Verily.
Jn. 6:47,53• 47De cierto, de cierto os digo: El que cree en mí, tiene vida eterna.
 53Y Jesús les dijo: De cierto, de cierto os digo: Si no comiereis la carne del Hijo del hombre, y bebiereis su sangre, no tendréis vida en vosotros. (Jn. 6:47,53)
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Jn. 3:3,5• 3Respondió Jesús, y díjole: De cierto, de cierto te digo, que el que no naciere otra vez, no puede ver el reino de Dios.
 5Respondió Jesús: De cierto, de cierto te digo, que el que no naciere de agua y del Espíritu, no puede entrar en el reino de Dios. (Jn. 3:3,5)
Ye seek.
Jn. 6:15,64• 15Y entendiendo Jesús que habían de venir para arrebatarle, y hacerle rey, volvió á retirarse al monte, él solo.
 64Mas hay algunos de vosotros que no creen. Porque Jesús desde el principio sabía quiénes eran los que no creían, y quién le había de entregar. (Jn. 6:15,64)
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Sal. 78:37• 37Pues sus corazones no eran rectos con él, Ni estuvieron firmes en su pacto. (Sal. 78:37)
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Sal. 106:12‑14• 12Entonces creyeron á sus palabras, Y cantaron su alabanza.
 13Apresuráronse, olvidáronse de sus obras; No esperaron en su consejo.
 14Y desearon con ansia en el desierto; Y tentaron á Dios en la soledad. (Sal. 106:12‑14)
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Ez. 33:31• 31Y vendrán á ti como viene el pueblo, y se estarán delante de ti como mi pueblo, y oirán tus palabras, y no las pondrán por obra: antes hacen halagos con sus bocas, y el corazón de ellos anda en pos de su avaricia. (Ez. 33:31)
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Hch. 8:18‑21• 18Y como vió Simón que por la imposición de las manos de los apóstoles se daba el Espíritu Santo, les ofreció dinero,
 19Diciendo: Dadme también á mí esta potestad, que á cualquiera que pusiere las manos encima, reciba el Espíritu Santo.
 20Entonces Pedro le dijo: Tu dinero perezca contigo, que piensas que el don de Dios se gane por dinero.
 21No tienes tú parte ni suerte en este negocio; porque tu corazón no es recto delante de Dios. (Hch. 8:18‑21)
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Ro. 16:18• 18Porque los tales no sirven al Señor nuestro Jesucristo, sino á sus vientres; y con suaves palabras y bendiciones engañan los corazones de los simples. (Ro. 16:18)
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Fil. 2:21• 21Porque todos buscan lo suyo propio, no lo que es de Cristo Jesús. (Fil. 2:21)
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Fil. 3:19• 19Cuyo fin será perdición, cuyo dios es el vientre, y su gloria es en confusión; que sienten lo terreno. (Fil. 3:19)
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1 Ti. 6:5• 5Porfías de hombres corruptos de entendimiento y privados de la verdad, que tienen la piedad por granjería: apártate de los tales. (1 Ti. 6:5)
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Stg. 4:3‑4• 3Pedís, y no recibís, porque pedís mal, para gastar en vuestros deleites.
 4Adúlteros y adúlteras, ¿no sabéis que la amistad del mundo es enemistad con Dios? Cualquiera pues que quisiere ser amigo del mundo, se constituye enemigo de Dios. (Stg. 4:3‑4)
• The Lord in reply strips them of their disguise and confronts them with their selfishness. (“John 6” by W. Kelly)
• A Messiah for temporal good was what they wanted, not a Jesus to save His people from their sins. But the Messiah as a Divine Person could not but lay bare their alienation and distance from God. (“John 6” by W. Kelly)

J. N. Darby Translation

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Jesus answered them and said, Verily, verily, I say to you, Ye seek me not because ye have seen signs, but because ye have eaten of the loaves and been filled.

W. Kelly Translation

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Jesus answered them and said, Verily, verily, I say to you, Ye seek me, not because ye saw signs, but because ye ate of the loaves and were filled.