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John 7

Jn. 7:30 KJV (With Strong’s)

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Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
f they sought
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
to take
piazo (Greek #4084)
to squeeze, i.e. seize (gently by the hand (press), or officially (arrest), or in hunting (capture))
KJV usage: apprehend, catch, lay hand on, take. Compare 4085.
Pronounce: pee-ad'-zo
Origin: probably another form of 971
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: but
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
laid
epiballo (Greek #1911)
to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with 1438 implied) to reflect; impersonally, to belong to
KJV usage: beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
Pronounce: ep-ee-bal'-lo
Origin: from 1909 and 906
hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
was
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
not yet
oupo (Greek #3768)
not yet
KJV usage: hitherto not, (no...) as yet, not yet.
Pronounce: oo'-po
Origin: from 3756 and 4452
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
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f
Jn. 8:37• 37Sé que sois simiente de Abraham, mas procuráis matarme, porque mi palabra no cabe en vosotros. (Jn. 8:37)
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Mr. 11:18• 18Y lo oyeron los escribas y los príncipes de los sacerdotes, y procuraban cómo le matarían; porque le tenían miedo, por cuanto todo el pueblo estaba maravillado de su doctrina. (Mr. 11:18)
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Lc. 20:19• 19Y procuraban los príncipes de los sacerdotes y los escribas echarle mano en aquella hora, porque entendieron que contra ellos había dicho esta parábola: mas temieron al pueblo. (Lc. 20:19)

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Hour

Cross References

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Ministry on This Verse

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they.
Jn. 7:19,32• 19¿No os dió Moisés la ley, y ninguno de vosotros hace la ley? ¿Por qué me procuráis matar?
 32Los Fariseos oyeron á la gente que murmuraba de él estas cosas; y los príncipes de los sacerdotes y los Fariseos enviaron servidores que le prendiesen. (Jn. 7:19,32)
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Jn. 8:37,59• 37Sé que sois simiente de Abraham, mas procuráis matarme, porque mi palabra no cabe en vosotros.
 59Tomaron entonces piedras para tirarle: mas Jesús se encubrió, y salió del templo; y atravesando por medio de ellos, se fué. (Jn. 8:37,59)
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Jn. 10:31,39• 31Entonces volvieron á tomar piedras los Judíos para apedrearle.
 39Y procuraban otra vez prenderle; mas él se salió de sus manos; (Jn. 10:31,39)
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Jn. 11:57• 57Y los pontífices y los Fariseos habían dado mandamiento, que si alguno supiese dónde estuviera, lo manifestase, para que le prendiesen. (Jn. 11:57)
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Mr. 11:18• 18Y lo oyeron los escribas y los príncipes de los sacerdotes, y procuraban cómo le matarían; porque le tenían miedo, por cuanto todo el pueblo estaba maravillado de su doctrina. (Mr. 11:18)
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Lc. 19:47‑48• 47Y enseñaba cada día en el templo; mas los príncipes de los sacerdotes, y los escribas, y los principales del pueblo procuraban matarle.
 48Y no hallaban qué hacerle, porque todo el pueblo estaba suspenso oyéndole. (Lc. 19:47‑48)
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Lc. 20:19• 19Y procuraban los príncipes de los sacerdotes y los escribas echarle mano en aquella hora, porque entendieron que contra ellos había dicho esta parábola: mas temieron al pueblo. (Lc. 20:19)
but.
Jn. 7:6,8,44‑46• 6Díceles entonces Jesús: Mi tiempo aun no ha venido; mas vuestro tiempo siempre está presto.
 8Vosotros subid á esta fiesta; yo no subo aún á esta fiesta, porque mi tiempo aun no es cumplido.
 44Y algunos de ellos querían prenderle; mas ninguno echó sobre él manos.
 45Y los ministriles vinieron á los principales sacerdotes y á los Fariseos; y ellos les dijeron: ¿Por qué no le trajisteis?
 46Los ministriles respondieron: Nunca ha hablado hombre así como este hombre. (Jn. 7:6,8,44‑46)
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Jn. 8:20• 20Estas palabras habló Jesús en el lugar de las limosnas, enseñando en el templo: y nadie le prendió; porque aun no había venido su hora. (Jn. 8:20)
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Jn. 9:4• 4Conviéneme obrar las obrar del que me envió, entre tanto que el día dura: la noche viene, cuando nadie puede obrar. (Jn. 9:4)
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Jn. 11:9‑10• 9Respondió Jesús: ¿No tiene el día doce horas? El que anduviere de día, no tropieza, porque ve la luz de este mundo.
 10Mas el que anduviere de noche, tropieza, porque no hay luz en él. (Jn. 11:9‑10)
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Sal. 76:10• 10Ciertamente la ira del hombre te acarreará alabanza: Tú reprimirás el resto de las iras. (Sal. 76:10)
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Is. 46:10• 10Que anuncio lo por venir desde el principio, y desde antiguo lo que aun no era hecho; que digo: Mi consejo permanecerá, y haré todo lo que quisiere; (Is. 46:10)
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Lc. 13:32‑33• 32Y les dijo: Id, y decid á aquella zorra: He aquí, echo fuera demonios y acabo sanidades hoy y mañana, y al tercer día soy consumado.
 33Empero es menester que hoy, y mañana, y pasado mañana camine; porque no es posible que profeta muera fuera de Jerusalem. (Lc. 13:32‑33)
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Lc. 22:53• 53Habiendo estado con vosotros cada día en el templo, no extendisteis las manos contra mí; mas ésta es vuestra hora, y la potestad de las tinieblas. (Lc. 22:53)
• Those who rejected the Lord for their tradition and will were only the more exasperated by the truth; but they were powerless till His hour came. (“John 7” by W. Kelly)

J. N. Darby Translation

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They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come.

W. Kelly Translation

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They sought therefore to seize him, and none laid hand on him, because his hour had not yet come.